Acts 2:46
Parallel Verses
New American Standard Bible
Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart,

King James Bible
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

Darby Bible Translation
And every day, being constantly in the temple with one accord, and breaking bread in the house, they received their food with gladness and simplicity of heart,

World English Bible
Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,

Young's Literal Translation
Daily also continuing with one accord in the temple, breaking also at every house bread, they were partaking of food in gladness and simplicity of heart,

Acts 2:46 Parallel
Commentary
Barnes' Notes on the Bible

With one accord - Compare Acts 1:14; Acts 2:1.

In the temple - This was the public place of worship; and the disciples were not disposed to leave the place where their fathers had so long worshipped God. This does not mean that they were constantly in the temple, but only at the customary hours of prayer - at nine o'clock in the morning, and at three o'clock in the afternoon.

And breaking bread - See the notes on Acts 2:42.

From house to house - In the margin, "at home." So the Syriac and Arabic. The common interpretation, however, is, that they did it in their various houses, now in this and now in that, as might be convenient. If it refers to their ordinary meals, then it means that they partook in common of what they possessed, and the expression "did eat their meat" seems to imply that this refers to their common meals, and not to the Lord's Supper.

Did eat their meat - Did partake of their food. The word "meat" with us is applied to "flesh." In the Bible, and in Old English authors, it is applied to "provisions" of any kind. Here it means all kinds of sustenance; what nourished them - τροφῆς trophēs - and the use of this word proves that it does not refer to the Lord's Supper; for that ordinance is nowhere represented as designed for an ordinary meal, or to nourish the body. Compare 1 Corinthians 11:33-34.

With gladness - With rejoicing. This is one of the effects of religion. It is far from gloom; it diffuses happiness over the mind; it bestows additional joy in the participation of even our ordinary pleasures.

Singleness of heart - This means with a sincere and pure heart. They were satisfied and thankful. They were not perplexed or anxious; nor were they solicitous for the luxurious living, or aspiring after the vain objects of the people of the world. Compare Romans 12:8; 2 Corinthians 1:12; Colossians 3:22; Ephesians 6:5.

Acts 2:46 Parallel Commentaries

Library
March 4. "They were all Filled with the Holy Ghost" (Acts ii. 4).
"They were all filled with the Holy Ghost" (Acts ii. 4). Blessed secret of spiritual purity, victory and joy, of physical life and healing, and all power for service. Filled with the Spirit there is no room for self or sin, for fret or care. Filled with the Spirit we repel the elements of disease that are in the air as the red-hot iron repels the water that touches it. Filled with the Spirit we are always ready for service, and Satan turns away when he finds the Holy Ghost enrobing us in His garments
Rev. A. B. Simpson—Days of Heaven Upon Earth

Pentecost Tuesday
Text: Acts 2, 29-36. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works.
Martin Luther—Epistle Sermons, Vol. II

The Means of Grace
"Ye are gone away from mine ordinances, and have not kept them." Mal. 3:7. I. 1. But are there any ordinances now, since life and immortality were brought to light by the gospel? Are there, under the Christian dispensation, any means ordained of God, as the usual channels of his grace? This question could never have been proposed in the apostolical church, unless by one who openly avowed himself to be a Heathen; the whole body of Christians being agreed, that Christ had ordained certain outward means,
John Wesley—Sermons on Several Occasions

Pricked in their Heart
Peter's discourse was not distinguished by any special rhetorical display: he used not the words of man's wisdom or eloquence. It was not an oration, but it was a heart-moving argument, entreaty, and exhortation. He gave his hearers a simple, well-reasoned, Scriptural discourse, sustained by the facts of experience; and every passage of it pointed to the Lord Jesus. It was in these respects a model of what a sermon ought to be as to its contents. His plea was personally addressed to the people who
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

Cross References
Luke 24:30
When He had reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them.

Acts 2:42
They were continually devoting themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer.

Acts 5:42
And every day, in the temple and from house to house, they kept right on teaching and preaching Jesus as the Christ.

Acts 20:7
On the first day of the week, when we were gathered together to break bread, Paul began talking to them, intending to leave the next day, and he prolonged his message until midnight.

1 Corinthians 10:16
Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ?

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Accord Ate Attending Bread Breaking Broke Constantly Continued Continuing Courts Daily Eat Food Generous Glad Gladness Great Happiness Heart Hearts Home Homes House Houses Joy Meals Meat Meet Mind Private Received Regularly Simplicity Sincere Sincerity Singleness Steadfastly Stedfastly Temple Together
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