Acts 2:40
With many other words he testified, and he urged them, "Be saved from this corrupt generation."
With many other words
This phrase indicates that Peter's sermon was extensive and not limited to the words recorded in Acts 2. The Greek word for "words" here is "λόγοις" (logois), which can mean sayings, speeches, or accounts. This suggests that Peter was thorough in his explanation and exhortation, using a variety of expressions to communicate the gospel message. Historically, this reflects the oral tradition of teaching in the early church, where apostles and disciples would speak at length to ensure understanding and conviction.

he testified
The Greek word for "testified" is "διεμαρτύρατο" (diemartyrato), which implies a solemn declaration or witness. This term is often used in legal contexts, suggesting that Peter was not merely sharing opinions but was providing a credible and authoritative witness to the truth of Jesus Christ. In the context of Acts, this underscores the apostolic authority and the divine mandate to proclaim the gospel.

and urged them
The word "urged" comes from the Greek "παρεκάλει" (parekalei), which means to call to one's side, to comfort, or to exhort. This indicates that Peter's message was not just informative but also pastoral and persuasive. He was encouraging his listeners to respond to the gospel with urgency and sincerity. This reflects the heart of evangelism, which is not only to inform but to invite and encourage a response.

Be saved
The phrase "Be saved" is translated from the Greek "σώθητε" (sōthēte), which is a command in the aorist passive imperative form. This implies an urgent call to action, emphasizing the necessity of divine intervention for salvation. The passive voice indicates that salvation is not something one can achieve on their own but is a work of God. This aligns with the conservative Christian belief in salvation by grace through faith, as articulated in Ephesians 2:8-9.

from this corrupt generation
The term "corrupt" is translated from the Greek "σκολιᾶς" (skolias), meaning crooked or perverse. This reflects a moral and spiritual deviation from God's standards. In the historical context of Acts, this refers to the Jewish leaders and people who rejected Jesus as the Messiah. From a broader perspective, it speaks to the pervasive sinfulness of humanity and the need for redemption. This call to be saved from a corrupt generation is timeless, urging believers to live distinctively in a world that often opposes God's ways.

Persons / Places / Events
1. Peter
One of Jesus' twelve apostles, Peter is the primary speaker in Acts 2. He delivers a powerful sermon on the day of Pentecost, urging the crowd to repent and be baptized.

2. The Day of Pentecost
A Jewish feast occurring fifty days after Passover. It is significant in Christian history as the day when the Holy Spirit descended upon the apostles, enabling them to speak in various languages and marking the birth of the Church.

3. Jerusalem
The city where the events of Acts 2 take place. It is a central location for Jewish worship and the site of many significant events in the early Christian church.

4. The Crowd
Composed of Jews from various nations who were in Jerusalem for Pentecost. They witnessed the apostles speaking in tongues and heard Peter's sermon.

5. The Early Church
The community of believers that began to form following Peter's sermon and the events of Pentecost. This group would grow rapidly as more people accepted the message of Jesus Christ.
Teaching Points
The Urgency of Salvation
Peter's exhortation to "be saved from this corrupt generation" highlights the urgency of responding to the Gospel. Believers today should recognize the importance of sharing the message of salvation with urgency and compassion.

The Role of Testimony
Peter "testified" with many words, emphasizing the power of personal testimony in evangelism. Christians are encouraged to share their own experiences of faith to lead others to Christ.

Separation from Worldly Values
The call to be saved from a "corrupt generation" suggests a need for Christians to live counter-culturally, adhering to biblical values rather than societal norms.

The Power of the Holy Spirit
The events of Pentecost demonstrate the transformative power of the Holy Spirit, which empowers believers to live out their faith boldly and effectively.

Community and Growth
The early church's rapid growth following Peter's sermon underscores the importance of community and fellowship in nurturing faith and spreading the Gospel.
Bible Study Questions
1. How does Peter's message in Acts 2:40 challenge us to view our own generation? What specific actions can we take to live distinctively as Christians today?

2. In what ways can personal testimony be a powerful tool for evangelism in our current context? Can you think of a time when sharing your account impacted someone else?

3. How does the concept of being "saved from this corrupt generation" relate to the call for holiness found in 1 Peter 1:14-16? What practical steps can we take to pursue holiness in our daily lives?

4. Reflect on the role of the Holy Spirit in Acts 2. How can we rely on the Holy Spirit to empower us in our witness and daily Christian walk?

5. Considering the growth of the early church, what can we learn about the importance of community and fellowship in our own spiritual journey? How can we foster a sense of community within our local church or small group?
Connections to Other Scriptures
Matthew 3:7-10
John the Baptist's call to repentance and warning against a corrupt generation parallels Peter's exhortation in Acts 2:40.

Philippians 2:15
Paul encourages believers to be blameless and pure in a "crooked and perverse generation," echoing the call to be distinct from the surrounding culture.

1 Peter 1:14-16
Peter later writes about living holy lives, separate from the sinful desires of the world, reinforcing his message in Acts 2:40.
Much Exhortation is NeededC. H. Spurgeon.Acts 2:40
Salvation from an Untoward GenerationBp. Hall.Acts 2:40
Save YourselvesC. H. Spurgeon.Acts 2:40
Save Yourselves -- WhyJ. Z. Tyler.Acts 2:40
Saving Ourselves from a Crooked GenerationH. S. Trumbull.Acts 2:40
UntowardnessR. W. Evans, B.D.Acts 2:40
The Day of Pentecost, and its Immediate GiftsP.C. Barker Acts 2:1-41
A New Style of Religious MinistryD. Thomas, D. D.Acts 2:14-40
A Sermon to Prick the ConscienceJ. C. Jones.Acts 2:14-40
A Varied Ministry Blessed by the Holy SpiritC. H. Spurgeon.Acts 2:14-40
Different Styles of PreachingW. Arthur, M. A.Acts 2:14-40
Elements of Power in Peter's SermonHomiletic MonthlyActs 2:14-40
Peter's Impulsiveness Useful Because Wisely DirectedW. H. Blake.Acts 2:14-40
Plain PreachingActs 2:14-40
Preaching on the Day of PentecostJ. Thompson, A. M.Acts 2:14-40
St. Peter to the MultitudeD. Fraser, D. D.Acts 2:14-40
St. Peter's First SermonG. T. Stokes, D. D.Acts 2:14-40
The First Apostolic Appeal to the MultitudeW. Hudson.Acts 2:14-40
The First SermonDean Vaughan.Acts 2:14-40
The Power of the Human VoiceJ. Parker.Acts 2:14-40
The SceneW. Arthur, M. A.Acts 2:14-40
The Gospel According to PeterW. Clarkson Acts 2:37-40
A Famous ConversionBp. Brownrigg.Acts 2:37-42
A Sermon Without an ApplicationBishop Home.Acts 2:37-42
A True Saving Conviction of SinE. Cooper.Acts 2:37-42
Awakened SinnersW. Hudson.Acts 2:37-42
Being Pricked to the HeartActs 2:37-42
ConversionHomilistActs 2:37-42
Evangelical PreachingTheological Sketch-bookActs 2:37-42
Heart-Work God's WorkR. Baxter.Acts 2:37-42
Honest PreachingActs 2:37-42
Life-WoundsActs 2:37-42
On Being Pricked to the HeartActs 2:37-42
Only God Can Heal the Wounds He MakesHandbook of IllustrationActs 2:37-42
Powerful PreachingE. Paxton Hood.Acts 2:37-42
Reaching the HeartScottish Christian HeraldActs 2:37-42
Revival PreachersJ. Jenkyn.Acts 2:37-42
Rightly Dividing the Word of TruthW. Arnot, D. D.Acts 2:37-42
The Day of Spiritual WondersR.A. Redford Acts 2:37-42
The Effects of Gospel PreachingJ. Parker, D. D.Acts 2:37-42
The Effusion of the Holy SpiritJ. Saurin.Acts 2:37-42
The Gospel to be Preached to the HeartActs 2:37-42
The Great Question and the Inspired AnswerJ. M. Allis.Acts 2:37-42
The Operations of TruthProfessor Caird.Acts 2:37-42
The Results of Revivals not All KnownActs 2:37-42
The Truth the Sword of the SpiritJ. A. Wallace.Acts 2:37-42
We Must Preach to the Consciences of MenL. A. Banks.Acts 2:37-42
Effects of the Divine Power Upon the HeartE. Johnson Acts 2:37-47
The First Practice of Baptism as a Christian RiteP.C. Barker Acts 2:38, 41
People
Arabians, David, Elam, Elamites, Israelites, Joel, Parthians, Peter
Places
Asia, Cappadocia, Crete, Cyrene, Egypt, Jerusalem, Judea, Libya, Mesopotamia, Pamphylia, Phrygia, Pontus, Rome
Topics
Appeals, Corrupt, Crooked, Entreated, Escape, Evil, Exhort, Exhorted, Exhorting, Generation, Kept, Offering, Perverse, Pleaded, Salvation, Save, Saved, Saying, Solemnly, Testified, Testify, Testifying, Untoward, Warned, Witness, Yourselves
Dictionary of Bible Themes
Acts 2:40

     5511   safety
     5694   generation
     5978   warning
     6130   corruption
     7754   preaching
     8211   commitment, to world
     8654   importunity, to people
     8737   evil, responses to

Acts 2:1-41

     7505   Jews, the

Acts 2:14-41

     7703   apologetics
     8712   denial of Christ

Acts 2:37-41

     8427   evangelism, kinds of

Acts 2:38-40

     8410   decision-making, examples

Acts 2:38-41

     7757   preaching, effects
     8407   confession, of Christ

Acts 2:40-41

     5547   speech, power of

Library
November 25 Evening
Whosoever shall call on the name of the Lord shall he saved.--ACTS 2:21. Manasseh did that which was evil in the sight of the Lord, after the abominations of the heathen, and he reared up altars for Baal. And he built altars for all the host of heaven in the two courts of the house of the Lord. And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the Lord, to provoke him to anger.--And
Anonymous—Daily Light on the Daily Path

July 3 Evening
Things which are despised, hath God chosen.--I COR. 1:28. Behold, are not all these which speak Galilaeans? Jesus, . . . saw two brethren, . . . casting a net into the sea: for they were fishers. And he saith unto them, Follow me.--Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. My speech and my preaching was not with enticing words of man's wisdom, but in demonstration
Anonymous—Daily Light on the Daily Path

March 4. "They were all Filled with the Holy Ghost" (Acts ii. 4).
"They were all filled with the Holy Ghost" (Acts ii. 4). Blessed secret of spiritual purity, victory and joy, of physical life and healing, and all power for service. Filled with the Spirit there is no room for self or sin, for fret or care. Filled with the Spirit we repel the elements of disease that are in the air as the red-hot iron repels the water that touches it. Filled with the Spirit we are always ready for service, and Satan turns away when he finds the Holy Ghost enrobing us in His garments
Rev. A. B. Simpson—Days of Heaven Upon Earth

Pentecost
Text: Acts 2, 1-13. 1 And when the day of Pentecost was now come, they were all together in one place. 2 And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. 4 And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. 5 Now there were dwelling at Jerusalem
Martin Luther—Epistle Sermons, Vol. II

Pentecost Monday
Text: Acts 2, 14-28. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works. This and the following epistle text are too long to consider here, as they contain so many beautiful quotations from the Old Testament, which should not be passed over too briefly. Hence their discussion is reserved for their proper place.
Martin Luther—Epistle Sermons, Vol. II

Pentecost Tuesday
Text: Acts 2, 29-36. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works.
Martin Luther—Epistle Sermons, Vol. II

The Name Above Every Name
'Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.'--ACTS ii. 36. It is no part of my purpose at this time to consider the special circumstances under which these words were spoken, nor even to enter upon an exposition of their whole scope. I select them for one reason, the occurrence in them of the three names by which we designate our Saviour--Jesus, Lord, Christ. To us they are very little more than three proper
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Fourfold Cord
'And they continued stedfastly in the Apostles' doctrine and fellowship, and in breaking of bread, and in prayers.' --ACTS ii. 42. The Early Church was not a pattern for us, and the idea of its greatly superior purity is very largely a delusion. But still, though that be true, the occasional glimpses that we get at intervals in the early chapters of this Book of the Acts of the Apostles do present a very instructive and beautiful picture of what a Christian society may be, and therefore of what Christian
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Pure Church an Increasing Church
'And the Lord added to the church daily such as should be saved.'--ACTS ii. 47. 'And the Lord added to them day by day those that were being saved.'--(R. V.) You observe that the principal alterations of these words in the Revised Version are two: the one the omission of 'the church,' the other the substitution of 'were being saved' for 'such as should be saved.' The former of these changes has an interest as suggesting that at the early period referred to the name of 'the church' had not yet been
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Abiding Gift and Its Transitory Accompaniments
'And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 5. And there were dwelling at Jerusalem Jews, devout men, out of
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Fourfold Symbols of the Spirit
'A rushing mighty wind.' ... 'Cloven tongues like as of fire.' ... 'I will pour out of My Spirit upon all flesh.' --ACTS ii. 2, 3, 17. 'Ye have an unction from the Holy One.'--1 JOHN ii. 20. Wind, fire, water, oil,--these four are constant Scriptural symbols for the Spirit of God. We have them all in these fragments of verses which I have taken for my text now, and which I have isolated from their context for the purpose of bringing out simply these symbolical references. I think that perhaps we
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Peter's First Sermon
'This Jesus hath God raised up, whereof we all are witnesses. 33. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, He hath shed forth this, which ye now see and hear. 34. For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit Thou on My right hand, 35. Until I make Thy foes Thy footstool. 36. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Historical and Spiritual Causes of the Death of Christ
"Him, being by the determined will and foreknowledge of God given up, through the hand of lawless men, ye affixed to a cross and slew."--ACTS II. 23. St. Paul places this in the very forefront of that gospel which, as it had been delivered to him, so he in his turn had delivered to the Corinthians, that "Christ died for our sins." Neglecting all, deeper interpretations of this, it is at least clear that in the apostle's mind there was the closest and most intimate connexion between the death of
J. H. Beibitz—Gloria Crucis

The Necessity and Benefits of Religious Society
Eccles. 4:9-12 -- "Two are better than one, because they have a good reward for their labor. For if they fall, the one will lift up his fellow: but woe be to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat; but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. Among the many reasons assignable for the sad decay of true Christianity, perhaps the neglecting
George Whitefield—Selected Sermons of George Whitefield

The Great Assize
[i.e., The Last Judgment -- GL] [21] "We shall all stand before the judgement-seat of Christ." Rom. 14:10. 1. How many circumstances concur to raise the awfulness of the present solemnity! -- The general concourse of people of every age, sex, rank, and condition of life, willingly or unwillingly gathered together, not only from the neighboring, but from distant, parts; criminals, speedily to be brought forth and having no way to escape; officers, waiting in their various posts, to execute the orders
John Wesley—Sermons on Several Occasions

The Means of Grace
"Ye are gone away from mine ordinances, and have not kept them." Mal. 3:7. I. 1. But are there any ordinances now, since life and immortality were brought to light by the gospel? Are there, under the Christian dispensation, any means ordained of God, as the usual channels of his grace? This question could never have been proposed in the apostolical church, unless by one who openly avowed himself to be a Heathen; the whole body of Christians being agreed, that Christ had ordained certain outward means,
John Wesley—Sermons on Several Occasions

Pricked in their Heart
Peter's discourse was not distinguished by any special rhetorical display: he used not the words of man's wisdom or eloquence. It was not an oration, but it was a heart-moving argument, entreaty, and exhortation. He gave his hearers a simple, well-reasoned, Scriptural discourse, sustained by the facts of experience; and every passage of it pointed to the Lord Jesus. It was in these respects a model of what a sermon ought to be as to its contents. His plea was personally addressed to the people who
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Baptism of the Spirit
And suddenly there came a sound from Heaven as of a rushing mighty wind.... And they were all filled with the Holy Ghost.' (Acts ii. 2, 4.) The Holy Ghost is the active force in all spiritual life. It is, therefore, important that we should realize the close connexion between the experience of Holiness and that 'Promise of the Father' for which the early disciples were to wait. All followers of Jesus should realize, as truly as the disciples did on that historic day, that their day of Pentecost
T. H. Howard—Standards of Life and Service

The Promises of the Christian Home.
"The promise is unto you, and to your children." ACTS II., 39. "Parent who plantedst in the joy of love, Yet hast not gather'd fruit,--save rankling thorns, Or Sodom's bitter apples,--hast thou read Heaven's promise to the seeker? Thou may'st bring Those o'er whose cradle thou didst watch with pride, And lay them at thy Savior's feet, for lo! His shadow falling on the wayward soul, May give it holy health. And when thou kneel'st Low at the pavement of sweet Mercy's gate, Beseeching for thine erring
Samuel Philips—The Christian Home

False Teachings of the Apostasy.
This is subject enough for volumes. There is scarcely a text in the Bible but what has been perverted by some one confused by the fogs of Babylon. Perhaps you can not find two individuals in the whole of sectism that see "eye to eye" upon the whole truth. To mention all the erroneous teachings of apostates would be almost impossible. However we believe it to be compatible with this work and to the glory of God to mention and refute a few of the false doctrines that have been most effectual in obscuring
Charles Ebert Orr—The Gospel Day

How Does it Come?
How does the Filling of the Spirit come? "Does it come once for all? or is it always coming, as it were?" was a question addressed to me once by a young candidate for the Baptism of the Holy Ghost. There are many asking the same question. We have considered how the Fullness is obtained, but now we proceed to consider, How does the Fullness come? In speaking of the blessing of being filled with the Spirit, the New Testament writers use three tenses in the Greek--the Aorist, the Imperfect, and the
John MacNeil—The Spirit-Filled Life

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled
John MacNeil—The Spirit-Filled Life

Every Believer's Birthright.
On every hand a lack of something is being felt and expressed by God's people. Their Christian experience is not what they expected it would be. Instead of expected victory, it is oft-recurring, dreaded defeat; instead of soul satisfaction, it is soul hunger; instead of deep, abiding heart rest, it is disquiet and discontent; instead of advancing, it is losing ground. Is this all Christ meant when He said, "Come unto Me"? Is this life of constant disappointment the normal life of the Bible Christian?
John MacNeil—The Spirit-Filled Life

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