2 Samuel 6:9
That day David feared the LORD and asked, "How can the ark of the LORD ever come to me?"
That day
This phrase sets the immediate context of the events that transpired. The day in question was marked by a significant and sobering incident involving Uzzah, who was struck down by God for touching the Ark of the Covenant. This event was a turning point for David, highlighting the holiness and power of God. In the Hebrew context, "that day" signifies a moment of divine intervention and revelation, a day when God's presence was tangibly felt and His holiness was unmistakably demonstrated.

David feared
The Hebrew word for "feared" is "yare," which encompasses a range of meanings from terror to reverence. In this context, David's fear was a profound reverence and awe for the LORD, recognizing His supreme holiness and the seriousness of His commands. This fear was not merely an emotional reaction but a deep spiritual acknowledgment of God's majesty and authority. It reflects a pivotal moment in David's spiritual journey, where he is reminded of the need for obedience and respect for God's holiness.

the LORD
The term "LORD" in all capital letters is the English representation of the Tetragrammaton, YHWH, the personal name of God revealed to Moses. This name signifies God's eternal, self-existent nature and His covenant relationship with Israel. In this passage, the use of "the LORD" emphasizes the personal and covenantal aspect of God's relationship with David and Israel. It is a reminder of God's faithfulness and the seriousness of His covenant, which requires reverence and obedience.

and asked
David's inquiry reflects a moment of introspection and humility. The Hebrew root "sha'al" implies seeking or inquiring, often used in the context of seeking divine guidance. David's question is not just a logistical query but a spiritual one, reflecting his desire to align with God's will. It shows a leader who is not self-reliant but seeks God's wisdom and direction, acknowledging his own limitations and the need for divine guidance.

How can the ark of the LORD ever come to me?
The Ark of the Covenant was the most sacred object in Israel, symbolizing God's presence among His people. David's question reveals his deep concern and reverence for the Ark, recognizing it as the dwelling place of God's glory. The Hebrew word for "come" (bo) suggests not just physical movement but the idea of entering into a relationship or presence. David's question is laden with a sense of unworthiness and a desire for proper preparation to host God's presence. It reflects a heart that longs for God's presence but is acutely aware of the need for holiness and reverence in approaching the divine. This moment is a profound reflection on the nature of God's holiness and the human response to it, emphasizing the need for purity and reverence in worship.

Persons / Places / Events
1. David
The King of Israel, a man after God's own heart, who is leading the transportation of the Ark of the Covenant to Jerusalem.

2. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence and covenant with Israel.

3. The LORD
The God of Israel, whose holiness and power are central to the events surrounding the Ark.

4. Uzzah
A man who was struck dead by God for touching the Ark, prompting David's fear and reverence.

5. Obed-edom
The Gittite in whose house the Ark was placed temporarily after Uzzah's death.
Teaching Points
Reverence for God's Holiness
David's fear highlights the importance of approaching God with the utmost respect and reverence. We must recognize God's holiness in our worship and daily lives.

Understanding God's Instructions
The incident with Uzzah underscores the necessity of adhering to God's commands. We should seek to understand and follow God's instructions as revealed in Scripture.

God's Presence in Our Lives
David's question reflects a desire for God's presence. We should cultivate a longing for God's presence, ensuring our lives are aligned with His will to welcome Him in.

Learning from Mistakes
David's response to the incident shows a willingness to learn and adjust. We should be open to correction and growth in our spiritual journey.

Trusting in God's Timing
The temporary placement of the Ark in Obed-edom's house teaches us to trust in God's timing and provision, even when our plans are interrupted.
Bible Study Questions
1. How does David's fear of the LORD in this passage challenge or affirm your understanding of God's holiness?

2. In what ways can we ensure that we are approaching God with the reverence He deserves in our personal and communal worship?

3. Reflect on a time when you had to adjust your plans to align with God's instructions. What did you learn from that experience?

4. How can the account of Uzzah and the Ark inform our understanding of obedience to God's Word today?

5. What steps can you take to cultivate a deeper longing for God's presence in your daily life, similar to David's desire for the Ark to be with him?
Connections to Other Scriptures
1 Chronicles 13:12
This parallel account provides additional context to David's fear and the decision to temporarily house the Ark with Obed-edom.

Exodus 25:10-22
Describes the construction and significance of the Ark, emphasizing its holiness and the need for reverence.

Leviticus 10:1-3
The account of Nadab and Abihu, who were consumed by fire for offering unauthorized fire before the LORD, illustrating the seriousness of approaching God improperly.

Hebrews 12:28-29
Encourages believers to worship God with reverence and awe, for "our God is a consuming fire," echoing the fear David felt.
Dread of GodG. Wood 2 Samuel 6:9
Bringing Up the ArkC. Ness.2 Samuel 6:1-23
Care of the ArkJ. Parker, D. D.2 Samuel 6:1-23
David Restoring the ArkB. W. Newton.2 Samuel 6:1-23
Seeking the Ark of the CovenantC. S. Robinson, D. D.2 Samuel 6:1-23
The Ark Brought BarkA. Mitchell, D. D.2 Samuel 6:1-23
The Ark Brought to ZionW. H. Green, D. D., LL. D.2 Samuel 6:1-23
The Ark Brought to ZionG. F. Coster.2 Samuel 6:1-23
The Ark Brought Up to JerusalemW. G. Blaikie, D. D.2 Samuel 6:1-23
The Ark the Centre of Service and WorshipMonday Club Sermons2 Samuel 6:1-23
The Return of the ArkC. M. Fleury, A. M.2 Samuel 6:1-23
The Ark Regarded with a Fearful HeartB. Dale 2 Samuel 6:9, 10
People
Abinadab, Ahio, David, Israelites, Michal, Obed, Obededom, Perez, Saul, Uzzah
Places
Baale-judah, Geba, Jerusalem, Perez-uzzah
Topics
Afraid, Ark, David, David's, Fear, Feareth
Dictionary of Bible Themes
2 Samuel 6:1-12

     7306   ark of the covenant

2 Samuel 6:1-15

     5089   David, significance

2 Samuel 6:1-19

     7241   Jerusalem, significance

2 Samuel 6:1-23

     7270   Zion, as a place

Library
Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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