2 Samuel 6:10
So he was unwilling to move the ark of the LORD to the City of David; instead, he took it aside to the house of Obed-edom the Gittite.
Instead
This word marks a pivotal decision by David. The Hebrew root here is "tachath," which often implies a substitution or an alternative course of action. David's choice to redirect the Ark of the Covenant reflects a moment of humility and reverence, acknowledging the holiness of God and the need for careful stewardship of sacred objects. This decision underscores the importance of seeking God's guidance and respecting His holiness in our lives.

he took it
The action of taking the Ark signifies a deliberate and respectful handling of what is sacred. The Hebrew verb "laqach" implies a careful and intentional act. David's decision to move the Ark, despite his initial fear, demonstrates a commitment to ensuring that God's presence is honored and revered. It serves as a reminder of the responsibility that comes with being stewards of God's presence and blessings.

to the house
The phrase "to the house" indicates a temporary resting place for the Ark. In ancient Israel, a house was not just a physical structure but a place of safety and hospitality. The Ark's placement in a house rather than a public or royal space suggests a personal and intimate setting for God's presence, highlighting the idea that God's presence can dwell in the ordinary and everyday spaces of our lives.

of Obed-edom
Obed-edom, whose name means "servant of Edom," is a significant figure in this narrative. His willingness to host the Ark reflects a heart open to God's presence. Historically, Obed-edom is believed to be a Levite, which would make him a fitting guardian for the Ark. His inclusion in this account emphasizes the blessings that come from welcoming God into one's life and home.

the Gittite
The term "Gittite" refers to someone from Gath, a Philistine city. This detail is intriguing, as it suggests that Obed-edom may have been a foreigner or at least had foreign connections. His acceptance of the Ark into his home illustrates the inclusivity of God's blessings, extending beyond ethnic and cultural boundaries. It serves as a powerful reminder that God's presence and favor are available to all who are willing to receive Him, regardless of their background.

Persons / Places / Events
1. David
The King of Israel who sought to bring the Ark of the Covenant to Jerusalem, the City of David. His initial attempt was halted due to the death of Uzzah, which led to a temporary change in plans.

2. The Ark of the LORD
A sacred chest that held the tablets of the Ten Commandments, representing God's presence and covenant with Israel. Its movement was a significant event, symbolizing God's blessing and presence.

3. City of David
Another name for Jerusalem, the political and spiritual center of Israel, where David intended to establish the Ark to signify God's centrality in the nation's life.

4. Obed-edom the Gittite
A Levite from the city of Gath who temporarily housed the Ark of the LORD. His household was blessed during the Ark's stay, demonstrating God's favor.

5. The House of Obed-edom
The location where the Ark was kept for three months, during which time Obed-edom and his household experienced God's blessings.
Teaching Points
Reverence for God's Presence
The Ark represented God's holy presence. We must approach God with reverence and respect, understanding the seriousness of His holiness.

God's Blessings through Obedience
Obed-edom's household was blessed because of the Ark's presence. Similarly, when we align our lives with God's will, we open ourselves to His blessings.

God's Sovereignty in Our Plans
David's initial plan was interrupted, reminding us that God's ways and timing are perfect. We should remain flexible and open to His leading.

Hospitality and Stewardship
Obed-edom's willingness to host the Ark demonstrates the importance of being good stewards of what God entrusts to us, whether it be His presence, resources, or opportunities.
Bible Study Questions
1. How does the reverence shown (or not shown) for the Ark in this passage challenge us in how we approach God in our daily lives?

2. In what ways can we, like Obed-edom, create an environment in our homes and communities that welcomes God's presence and blessings?

3. Reflect on a time when your plans were interrupted. How can David's experience with the Ark encourage you to trust in God's sovereignty and timing?

4. What are some practical ways we can demonstrate hospitality and stewardship in our lives, as Obed-edom did with the Ark?

5. How does the account of the Ark's journey to Jerusalem connect with the broader biblical theme of God's desire to dwell among His people, and how can this understanding impact our relationship with God today?
Connections to Other Scriptures
1 Chronicles 13:13-14
This passage parallels the account in 2 Samuel, providing additional details about the blessings that came upon Obed-edom's household during the Ark's stay.

Exodus 25:10-22
Describes the construction and significance of the Ark of the Covenant, emphasizing its role as the earthly throne of God and a symbol of His presence among His people.

Psalm 132:8
A prayer for the Ark to find a resting place, reflecting the desire for God's presence to dwell among His people in Jerusalem.
Bringing Up the ArkC. Ness.2 Samuel 6:1-23
Care of the ArkJ. Parker, D. D.2 Samuel 6:1-23
David Restoring the ArkB. W. Newton.2 Samuel 6:1-23
Seeking the Ark of the CovenantC. S. Robinson, D. D.2 Samuel 6:1-23
The Ark Brought BarkA. Mitchell, D. D.2 Samuel 6:1-23
The Ark Brought to ZionW. H. Green, D. D., LL. D.2 Samuel 6:1-23
The Ark Brought to ZionG. F. Coster.2 Samuel 6:1-23
The Ark Brought Up to JerusalemW. G. Blaikie, D. D.2 Samuel 6:1-23
The Ark the Centre of Service and WorshipMonday Club Sermons2 Samuel 6:1-23
The Return of the ArkC. M. Fleury, A. M.2 Samuel 6:1-23
The Ark Regarded with a Fearful HeartB. Dale 2 Samuel 6:9, 10
The Ark Received with a Right SpiritB. Dale 2 Samuel 6:10, 11
People
Abinadab, Ahio, David, Israelites, Michal, Obed, Obededom, Perez, Saul, Uzzah
Places
Baale-judah, Geba, Jerusalem, Perez-uzzah
Topics
Ark, Aside, Bring, Carried, David, Edom, Gittite, Home, Instead, Move, Obed, Obededom, Obed-edom, O'bed-e'dom, Remove, Town, Turn, Turneth, Unwilling, Willing
Dictionary of Bible Themes
2 Samuel 6:1-12

     7306   ark of the covenant

2 Samuel 6:1-15

     5089   David, significance

2 Samuel 6:1-19

     7241   Jerusalem, significance

2 Samuel 6:1-23

     7270   Zion, as a place

Library
Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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