And the anger of the LORD burned against Uzzah, and God struck him down on the spot for his irreverence, and he died there beside the ark of God. And the anger of the LORD burnedThe phrase "anger of the LORD" in Hebrew is "אַף יְהוָה" (aph YHWH), which conveys a deep, righteous indignation. In the context of the Old Testament, God's anger is not capricious but is a response to sin and disobedience. The burning anger signifies the intensity of God's holiness and justice. It serves as a reminder that God is not to be approached lightly or with presumption. This moment underscores the seriousness with which God views His commands and the reverence due to Him. against Uzzah Uzzah, whose name means "strength," was a Levite, and his role was to assist in the transportation of the Ark of the Covenant. His actions, though seemingly well-intentioned, violated the specific instructions given by God regarding the handling of the Ark. This highlights the importance of obedience to God's commands, regardless of human reasoning or intent. Uzzah's account is a sobering reminder that God's ways are higher than our ways, and His instructions are to be followed precisely. and God struck him down there The Hebrew word for "struck" is "נָכָה" (nakah), which means to smite or kill. This action by God was immediate and decisive, illustrating the seriousness of Uzzah's irreverence. It serves as a powerful lesson on the holiness of God and the consequences of approaching Him without the proper respect and obedience. The immediacy of God's judgment emphasizes that His holiness cannot be compromised. for his irreverence The term "irreverence" in this context refers to a lack of respect or proper fear of God. Uzzah's act of touching the Ark, which was strictly forbidden, demonstrated a failure to honor the sacredness of God's presence. This incident teaches that reverence for God is not merely about external actions but is a matter of the heart. It calls believers to examine their own attitudes and actions in their approach to worship and service to God. and he died there The death of Uzzah was not just a physical end but a spiritual lesson for the people of Israel. It served as a stark warning about the consequences of disobedience and irreverence. This event would have been a sobering reminder to the Israelites of the need to uphold the sanctity of God's commands and the seriousness of His presence among them. by the ark of God The Ark of the Covenant was the most sacred object in Israel, representing the very presence of God among His people. It was a symbol of God's covenant, His law, and His mercy seat. The fact that Uzzah died by the Ark underscores the holiness associated with it and the need for the Israelites to approach it with the utmost reverence and obedience. This incident reinforces the idea that God's presence is both a source of blessing and a call to holiness. Persons / Places / Events 1. UzzahA man who was struck down by God for touching the Ark of the Covenant. His action, though seemingly well-intentioned, was considered irreverent. 2. The Ark of the CovenantA sacred chest that held the tablets of the Ten Commandments, representing God's presence and covenant with Israel. It was being transported to Jerusalem. 3. DavidThe King of Israel who organized the transport of the Ark to Jerusalem. His initial failure to follow God's instructions led to Uzzah's death. 4. The LORDThe God of Israel, whose holiness and commands were not to be taken lightly. His anger was kindled by the irreverence shown towards the Ark. 5. Perez UzzahThe place where Uzzah was struck down, named to commemorate the event. It means "Outburst against Uzzah." Teaching Points Reverence for God's HolinessGod's holiness demands respect and obedience. Uzzah's death serves as a stark reminder of the seriousness with which we must approach God and His commands. Obedience to God's InstructionsThe incident underscores the importance of adhering to God's specific instructions. Even well-intentioned actions can lead to dire consequences if they deviate from God's commands. The Fear of the LordA healthy fear of the Lord is foundational to wisdom and understanding. Recognizing God's holiness and power should lead us to live in reverence and obedience. Learning from MistakesDavid's response to Uzzah's death was to seek God's guidance and correct his approach. We should learn from our mistakes and seek to align our actions with God's will. God's Presence and Our ResponseThe Ark symbolized God's presence. Our response to God's presence should be one of awe, worship, and careful adherence to His ways. Bible Study Questions 1. What does Uzzah's action and its consequence teach us about the nature of God's holiness? 2. How can we ensure that our actions, even when well-intentioned, align with God's instructions? 3. In what ways can we cultivate a healthy fear of the Lord in our daily lives? 4. How does David's response to Uzzah's death inform our approach to correcting mistakes and seeking God's guidance? 5. What are some practical ways we can show reverence for God's presence in our worship and daily living? Connections to Other Scriptures Exodus 25:14-15These verses provide the original instructions for carrying the Ark, emphasizing the use of poles and the prohibition against touching it directly. Leviticus 10:1-2The account of Nadab and Abihu, who were also struck down for offering unauthorized fire, highlights the importance of reverence and obedience to God's commands. 1 Chronicles 13:9-10This parallel account of Uzzah's death provides additional context and emphasizes the importance of following God's specific instructions. Bringing Up the Ark | C. Ness. | 2 Samuel 6:1-23 | Care of the Ark | J. Parker, D. D. | 2 Samuel 6:1-23 | David Restoring the Ark | B. W. Newton. | 2 Samuel 6:1-23 | Seeking the Ark of the Covenant | C. S. Robinson, D. D. | 2 Samuel 6:1-23 | The Ark Brought Bark | A. Mitchell, D. D. | 2 Samuel 6:1-23 | The Ark Brought to Zion | W. H. Green, D. D., LL. D. | 2 Samuel 6:1-23 | The Ark Brought to Zion | G. F. Coster. | 2 Samuel 6:1-23 | The Ark Brought Up to Jerusalem | W. G. Blaikie, D. D. | 2 Samuel 6:1-23 | The Ark the Centre of Service and Worship | Monday Club Sermons | 2 Samuel 6:1-23 | The Return of the Ark | C. M. Fleury, A. M. | 2 Samuel 6:1-23 | A Precise God | | 2 Samuel 6:6-7 | An Error and its Consequences | R. E. Faulkner. | 2 Samuel 6:6-7 | God's View of Sin | Spurgeon, Charles Haddon | 2 Samuel 6:6-7 | Nature's Penalties for Disobedience | G. Bladon, B. A. | 2 Samuel 6:6-7 | The Death of Uzzah | G. Wood | 2 Samuel 6:6, 7 | The Fate of Uzzah | A. Maclaren, D. D. | 2 Samuel 6:6-7 | Uzzah; or the Danger of Familiarity with Sacred Things | F. Hastings. | 2 Samuel 6:6-7 | The Ark Upheld with Irreverent Hands | B. Dale | 2 Samuel 6:6-8 |
People Abinadab, Ahio, David, Israelites, Michal, Obed, Obededom, Perez, Saul, UzzahPlaces Baale-judah, Geba, Jerusalem, Perez-uzzahTopics Act, Anger, Ark, Beside, Burned, Burneth, Burning, Death, Destruction, Died, Dieth, Error, Forth, Irreverence, Irreverent, Kindled, Smiteth, Smote, Struck, Uzzah, WrathDictionary of Bible Themes 2 Samuel 6:7 1403 God, revelation 5493 retribution 7346 death penalty 8282 intolerance 9021 death, natural 2 Samuel 6:1-7 8470 respect, for God 2 Samuel 6:1-12 7306 ark of the covenant 2 Samuel 6:1-15 5089 David, significance 2 Samuel 6:1-19 7241 Jerusalem, significance 2 Samuel 6:1-23 7270 Zion, as a place 2 Samuel 6:6-7 5194 touch 5896 irreverence 6218 provoking God 2 Samuel 6:6-8 1105 God, power of 5484 punishment, by God 9210 judgment, God's Library Emmaus. Kiriath-Jearim. "From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The … John Lightfoot—From the Talmud and HebraicaThe King --Continued. The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not … Alexander Maclaren—The Life of David The Danger of Deviating from Divine Institutions. "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger … Andrew Lee et al—Sermons on Various Important Subjects Excursus on the Present Teaching of the Latin and Greek Churches on the Subject. To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times … Philip Schaff—The Seven Ecumenical Councils Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters. WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract … John Bunyan—The Works of John Bunyan Volumes 1-3 Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 6:7 NIV2 Samuel 6:7 NLT2 Samuel 6:7 ESV2 Samuel 6:7 NASB2 Samuel 6:7 KJV
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