2 Samuel 6:7
And the anger of the LORD burned against Uzzah, and God struck him down on the spot for his irreverence, and he died there beside the ark of God.
And the anger of the LORD burned
The phrase "anger of the LORD" in Hebrew is "אַף יְהוָה" (aph YHWH), which conveys a deep, righteous indignation. In the context of the Old Testament, God's anger is not capricious but is a response to sin and disobedience. The burning anger signifies the intensity of God's holiness and justice. It serves as a reminder that God is not to be approached lightly or with presumption. This moment underscores the seriousness with which God views His commands and the reverence due to Him.

against Uzzah
Uzzah, whose name means "strength," was a Levite, and his role was to assist in the transportation of the Ark of the Covenant. His actions, though seemingly well-intentioned, violated the specific instructions given by God regarding the handling of the Ark. This highlights the importance of obedience to God's commands, regardless of human reasoning or intent. Uzzah's account is a sobering reminder that God's ways are higher than our ways, and His instructions are to be followed precisely.

and God struck him down there
The Hebrew word for "struck" is "נָכָה" (nakah), which means to smite or kill. This action by God was immediate and decisive, illustrating the seriousness of Uzzah's irreverence. It serves as a powerful lesson on the holiness of God and the consequences of approaching Him without the proper respect and obedience. The immediacy of God's judgment emphasizes that His holiness cannot be compromised.

for his irreverence
The term "irreverence" in this context refers to a lack of respect or proper fear of God. Uzzah's act of touching the Ark, which was strictly forbidden, demonstrated a failure to honor the sacredness of God's presence. This incident teaches that reverence for God is not merely about external actions but is a matter of the heart. It calls believers to examine their own attitudes and actions in their approach to worship and service to God.

and he died there
The death of Uzzah was not just a physical end but a spiritual lesson for the people of Israel. It served as a stark warning about the consequences of disobedience and irreverence. This event would have been a sobering reminder to the Israelites of the need to uphold the sanctity of God's commands and the seriousness of His presence among them.

by the ark of God
The Ark of the Covenant was the most sacred object in Israel, representing the very presence of God among His people. It was a symbol of God's covenant, His law, and His mercy seat. The fact that Uzzah died by the Ark underscores the holiness associated with it and the need for the Israelites to approach it with the utmost reverence and obedience. This incident reinforces the idea that God's presence is both a source of blessing and a call to holiness.

Persons / Places / Events
1. Uzzah
A man who was struck down by God for touching the Ark of the Covenant. His action, though seemingly well-intentioned, was considered irreverent.

2. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence and covenant with Israel. It was being transported to Jerusalem.

3. David
The King of Israel who organized the transport of the Ark to Jerusalem. His initial failure to follow God's instructions led to Uzzah's death.

4. The LORD
The God of Israel, whose holiness and commands were not to be taken lightly. His anger was kindled by the irreverence shown towards the Ark.

5. Perez Uzzah
The place where Uzzah was struck down, named to commemorate the event. It means "Outburst against Uzzah."
Teaching Points
Reverence for God's Holiness
God's holiness demands respect and obedience. Uzzah's death serves as a stark reminder of the seriousness with which we must approach God and His commands.

Obedience to God's Instructions
The incident underscores the importance of adhering to God's specific instructions. Even well-intentioned actions can lead to dire consequences if they deviate from God's commands.

The Fear of the Lord
A healthy fear of the Lord is foundational to wisdom and understanding. Recognizing God's holiness and power should lead us to live in reverence and obedience.

Learning from Mistakes
David's response to Uzzah's death was to seek God's guidance and correct his approach. We should learn from our mistakes and seek to align our actions with God's will.

God's Presence and Our Response
The Ark symbolized God's presence. Our response to God's presence should be one of awe, worship, and careful adherence to His ways.
Bible Study Questions
1. What does Uzzah's action and its consequence teach us about the nature of God's holiness?

2. How can we ensure that our actions, even when well-intentioned, align with God's instructions?

3. In what ways can we cultivate a healthy fear of the Lord in our daily lives?

4. How does David's response to Uzzah's death inform our approach to correcting mistakes and seeking God's guidance?

5. What are some practical ways we can show reverence for God's presence in our worship and daily living?
Connections to Other Scriptures
Exodus 25:14-15
These verses provide the original instructions for carrying the Ark, emphasizing the use of poles and the prohibition against touching it directly.

Leviticus 10:1-2
The account of Nadab and Abihu, who were also struck down for offering unauthorized fire, highlights the importance of reverence and obedience to God's commands.

1 Chronicles 13:9-10
This parallel account of Uzzah's death provides additional context and emphasizes the importance of following God's specific instructions.
Bringing Up the ArkC. Ness.2 Samuel 6:1-23
Care of the ArkJ. Parker, D. D.2 Samuel 6:1-23
David Restoring the ArkB. W. Newton.2 Samuel 6:1-23
Seeking the Ark of the CovenantC. S. Robinson, D. D.2 Samuel 6:1-23
The Ark Brought BarkA. Mitchell, D. D.2 Samuel 6:1-23
The Ark Brought to ZionW. H. Green, D. D., LL. D.2 Samuel 6:1-23
The Ark Brought to ZionG. F. Coster.2 Samuel 6:1-23
The Ark Brought Up to JerusalemW. G. Blaikie, D. D.2 Samuel 6:1-23
The Ark the Centre of Service and WorshipMonday Club Sermons2 Samuel 6:1-23
The Return of the ArkC. M. Fleury, A. M.2 Samuel 6:1-23
A Precise God2 Samuel 6:6-7
An Error and its ConsequencesR. E. Faulkner.2 Samuel 6:6-7
God's View of SinSpurgeon, Charles Haddon2 Samuel 6:6-7
Nature's Penalties for DisobedienceG. Bladon, B. A.2 Samuel 6:6-7
The Death of UzzahG. Wood 2 Samuel 6:6, 7
The Fate of UzzahA. Maclaren, D. D.2 Samuel 6:6-7
Uzzah; or the Danger of Familiarity with Sacred ThingsF. Hastings.2 Samuel 6:6-7
The Ark Upheld with Irreverent HandsB. Dale 2 Samuel 6:6-8
People
Abinadab, Ahio, David, Israelites, Michal, Obed, Obededom, Perez, Saul, Uzzah
Places
Baale-judah, Geba, Jerusalem, Perez-uzzah
Topics
Act, Anger, Ark, Beside, Burned, Burneth, Burning, Death, Destruction, Died, Dieth, Error, Forth, Irreverence, Irreverent, Kindled, Smiteth, Smote, Struck, Uzzah, Wrath
Dictionary of Bible Themes
2 Samuel 6:7

     1403   God, revelation
     5493   retribution
     7346   death penalty
     8282   intolerance
     9021   death, natural

2 Samuel 6:1-7

     8470   respect, for God

2 Samuel 6:1-12

     7306   ark of the covenant

2 Samuel 6:1-15

     5089   David, significance

2 Samuel 6:1-19

     7241   Jerusalem, significance

2 Samuel 6:1-23

     7270   Zion, as a place

2 Samuel 6:6-7

     5194   touch
     5896   irreverence
     6218   provoking God

2 Samuel 6:6-8

     1105   God, power of
     5484   punishment, by God
     9210   judgment, God's

Library
Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger
Andrew Lee et al—Sermons on Various Important Subjects

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract
John Bunyan—The Works of John Bunyan Volumes 1-3

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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