When David had finished sacrificing the burnt offerings and peace offerings, he blessed the people in the name of the LORD of Hosts. When David had finishedThis phrase marks the completion of a significant religious ceremony. David, as king, takes on a priestly role, which is not typical for a king but highlights his deep devotion to God. The Hebrew root for "finished" is "kalah," which implies bringing something to completion or fulfillment. This suggests that David's actions were thorough and intentional, reflecting his heart for worship and obedience to God. sacrificing the burnt offerings
The "burnt offerings" were a central part of Israelite worship, symbolizing atonement and dedication to God. The Hebrew word for "burnt offering" is "olah," meaning "that which goes up," referring to the smoke rising to heaven. This act signifies total surrender to God, as the entire offering is consumed by fire. David's participation in this ritual underscores his desire to consecrate the nation to the LORD. and peace offerings
"Peace offerings," or "shelamim" in Hebrew, were expressions of thanksgiving and fellowship with God. Unlike burnt offerings, only part of the peace offering was burned, while the rest was shared in a communal meal. This symbolizes reconciliation and communion with God and among His people. David's inclusion of peace offerings indicates a celebration of restored relationship and unity under God's covenant. he blessed the people
The act of blessing the people is significant, as it reflects the king's role as a spiritual leader. The Hebrew word "barak" means to kneel or to bless, suggesting an invocation of divine favor. David's blessing is not just a formality but a heartfelt prayer for God's continued presence and prosperity upon the nation. in the name of the LORD of Hosts
This phrase emphasizes the authority and power behind David's blessing. "LORD of Hosts" (Yahweh Sabaoth) is a title that portrays God as the commander of heavenly armies, highlighting His sovereignty and might. By invoking this name, David acknowledges God's supreme authority and protection over Israel. It is a reminder that the nation's success and security depend on their allegiance to the LORD. Persons / Places / Events 1. DavidThe King of Israel, a man after God's own heart, who is leading the procession of the Ark of the Covenant into Jerusalem. 2. The Ark of the CovenantA sacred chest that held the tablets of the Ten Commandments, representing God's presence with His people. 3. JerusalemThe city of David, where the Ark is being brought to establish it as the religious and political center of Israel. 4. Burnt Offerings and Peace OfferingsSacrifices made to God, symbolizing atonement and fellowship with Him. 5. The LORD of HostsA title for God emphasizing His sovereignty and command over the heavenly armies. Teaching Points Worship and SacrificeDavid's actions remind us that true worship involves sacrifice. In our lives, we are called to offer ourselves as living sacrifices, holy and pleasing to God ( Romans 12:1). Leadership and BlessingAs a leader, David not only worships but also blesses the people. Christian leaders are called to be a source of blessing and encouragement to those they lead. The Presence of GodThe Ark symbolized God's presence among His people. Today, believers have the Holy Spirit dwelling within them, guiding and empowering them for daily living. Community and CelebrationThe communal aspect of this event highlights the importance of corporate worship and celebration in the life of the church. Reverence and JoyDavid's reverence in offering sacrifices and his joy in blessing the people demonstrate the balance of awe and joy in our relationship with God. Bible Study Questions 1. How does David's role in this passage reflect the responsibilities of spiritual leadership today? 2. In what ways can we offer "sacrifices" in our daily lives to honor God? 3. How does the presence of the Ark in Jerusalem parallel the presence of the Holy Spirit in the life of a believer? 4. What can we learn from David's example about the importance of community worship and celebration? 5. How can we balance reverence and joy in our personal and corporate worship experiences? Connections to Other Scriptures 1 Chronicles 16This chapter parallels the events of 2 Samuel 6, providing additional details about the celebration and worship as the Ark is brought to Jerusalem. Leviticus 9Describes the offerings and blessings given by Aaron, drawing a parallel to David's role in blessing the people after the sacrifices. Hebrews 13:15Encourages believers to offer a sacrifice of praise, connecting the physical sacrifices of the Old Testament to spiritual sacrifices in the New Testament. People Abinadab, Ahio, David, Israelites, Michal, Obed, Obededom, Perez, Saul, UzzahPlaces Baale-judah, Geba, Jerusalem, Perez-uzzahTopics Almighty, Armies, Ascend, Blessed, Blesseth, Blessing, Burned, Burnt, Burnt-offering, Burnt-offerings, Causing, David, Ended, Fellowship, Finished, Finisheth, Hosts, Offering, Offerings, Peace, Peace-offerings, SacrificingDictionary of Bible Themes 2 Samuel 6:18 6682 mediation 2 Samuel 6:1-19 7241 Jerusalem, significance 2 Samuel 6:1-23 7270 Zion, as a place 2 Samuel 6:12-19 7240 Jerusalem, history 2 Samuel 6:16-23 5745 women 2 Samuel 6:17-18 7364 fellowship offering 2 Samuel 6:17-19 4458 grape Library Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and HebraicaThe King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not …
Alexander Maclaren—The Life of David The Danger of Deviating from Divine Institutions.
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." St. Paul was the apostle of the Gentiles. The care of the churches gathered among them devolved particularly on him. At the writing of this epistle he had no personal acquaintance with the church to which it is addressed.* Epaphras, a bishop of the Colossians, then his fellow prisoner at Rome, had made him acquainted with their state, and the danger …
Andrew Lee et al—Sermons on Various Important Subjects Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times …
Philip Schaff—The Seven Ecumenical Councils Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Reprobation Asserted: Or, the Doctrine of Eternal Election and Reprobation Promiscuously Handled, in Eleven Chapters.
WHEREIN THE MOST MATERIAL OBJECTIONS MADE BY THE OPPOSERS OF THIS DOCTRINE, ARE FULLY ANSWERED; SEVERAL DOUBTS REMOVED, AND SUNDRY CASES OF CONSCIENCE RESOLVED. BY JOHN BUNYAN OF BEDFORD, A LOVER OF PEACE AND TRUTH. 'What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.'--Romans 11:7 London: Printed for G. L., and are to be sold in Turn-stile-alley, in Holbourn. Small 4to, 44 pages. EDITOR'S ADVERTISEMENT. This valuable tract …
John Bunyan—The Works of John Bunyan Volumes 1-3 Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 6:18 NIV2 Samuel 6:18 NLT2 Samuel 6:18 ESV2 Samuel 6:18 NASB2 Samuel 6:18 KJV
2 Samuel 6:18 Commentaries
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