2 Samuel 5:8
On that day he said, "Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David." That is why it is said, "The blind and the lame will never enter the palace."
On that day he said
This phrase marks a specific moment in time, a pivotal day in the history of Israel. The context is the capture of Jerusalem, a significant event as it becomes the City of David. The phrase indicates a decisive action and proclamation by David, reflecting his leadership and strategic mind. Historically, this day signifies the unification of the tribes under David's rule and the establishment of Jerusalem as the political and spiritual center of Israel.

Whoever conquers the Jebusites
The Jebusites were the original inhabitants of Jerusalem, a Canaanite tribe. Their stronghold in Jerusalem was considered impregnable, yet David's challenge to conquer them demonstrates his faith and determination. Theologically, this conquest symbolizes the triumph of God's chosen people over pagan nations, fulfilling God's promises to Israel. The Jebusites' defeat marks the transition of Jerusalem into a holy city, central to God's covenant with David.

must use the water shaft
The "water shaft" refers to a strategic entry point into the city, likely a tunnel or conduit used to access the city's water supply. This detail highlights David's military ingenuity and the importance of resourcefulness in overcoming seemingly insurmountable obstacles. Archaeologically, this may refer to Warren's Shaft, a vertical shaft discovered in Jerusalem, which supports the historical accuracy of the biblical account. Spiritually, it underscores the idea that God provides a way where there seems to be none.

to reach the lame and blind
This phrase is often interpreted metaphorically, referring to the Jebusites' taunt that even the "lame and blind" could defend the city against David. It reflects the arrogance and false security of those who oppose God's plans. In a broader spiritual sense, it serves as a reminder that human strength and defenses are futile against God's purposes. Theologically, it can also be seen as a foreshadowing of Jesus' ministry, where the physically and spiritually "lame and blind" are healed and restored.

who are despised by David
This phrase indicates David's disdain for the Jebusites' mockery and their spiritual blindness to God's sovereignty. It reflects a righteous indignation against those who oppose God's anointed king. From a conservative Christian perspective, it emphasizes the importance of aligning with God's will and the futility of resisting His chosen leaders. It also serves as a reminder of the spiritual battle against forces that oppose God's kingdom.

That is why it is said
This phrase introduces a proverbial saying, indicating that the events of that day left a lasting impact on the cultural memory of Israel. It suggests that the capture of Jerusalem and the defeat of the Jebusites became a significant and instructive account for future generations. It highlights the importance of remembering God's victories and the lessons learned from them.

The blind and the lame will never enter the palace
This saying reflects the outcome of the Jebusites' taunt and serves as a lasting reminder of their defeat. It symbolizes the exclusion of those who oppose God's kingdom from His presence and blessings. In a spiritual sense, it underscores the necessity of spiritual sight and strength to enter into God's promises. For Christians, it serves as a call to spiritual vigilance and alignment with God's purposes, ensuring that nothing hinders our access to His presence and blessings.

Persons / Places / Events
1. David
The newly anointed king of Israel, who is establishing his rule and seeking to capture Jerusalem from the Jebusites.

2. Jebusites
The inhabitants of Jerusalem, who were confident in their stronghold and mocked David's ability to conquer them.

3. Jerusalem
The city that David sought to capture and make the political and spiritual center of Israel.

4. Water Shaft
A strategic point of entry into the city, which David's men used to gain access and conquer the Jebusites.

5. The Lame and the Blind
A metaphorical reference to the Jebusites' taunt, suggesting that even the weakest defenders could repel David's forces.
Teaching Points
Strategic Leadership
David's use of the water shaft demonstrates the importance of strategic thinking and innovation in overcoming obstacles. As believers, we are called to seek God's wisdom in facing challenges.

Spiritual Warfare
The conquest of Jerusalem symbolizes the spiritual battles we face. Just as David's men had to enter through the water shaft, we must find the entry points to address spiritual strongholds in our lives.

God's Sovereignty
Despite the Jebusites' confidence, God's plan for Jerusalem prevailed. This reminds us that God's purposes will stand, regardless of human opposition.

Inclusivity in Christ
While the Jebusites' taunt excluded the "lame and the blind," Jesus' ministry included them, teaching us to embrace those whom society may overlook.
Bible Study Questions
1. How does David's approach to conquering Jerusalem reflect his leadership qualities, and how can we apply these qualities in our own lives?

2. In what ways does the account of David's conquest of Jerusalem illustrate the concept of spiritual warfare, and how can we prepare for such battles today?

3. How does the exclusion of the "lame and the blind" in 2 Samuel 5:8 contrast with Jesus' ministry, and what does this teach us about inclusivity in the church?

4. What are some "strongholds" in our lives that we need to address, and how can we seek God's guidance in overcoming them?

5. How does the account of David's conquest of Jerusalem connect with the broader biblical theme of God's sovereignty, and how can this assurance impact our faith journey?
Connections to Other Scriptures
1 Chronicles 11:4-6
This passage parallels the account in 2 Samuel 5:8, providing additional details about David's conquest of Jerusalem and the role of Joab in the attack.

Matthew 21:14
Jesus heals the blind and the lame in the temple, contrasting the exclusionary statement in 2 Samuel 5:8 with His inclusive ministry.

Psalm 118:22
The stone the builders rejected has become the cornerstone, symbolizing how God often uses what is despised by men for His purposes.
Storming the Citadel2 Samuel 5:8
Storming the FortressJ. R. Macduff, D. D.2 Samuel 5:8
The Assault Upon ZionJ. R. Macduff, D. D.2 Samuel 5:8
David a Type of ChristJ. Parker, D. D.2 Samuel 5:1-12
David King Ever IsraelMonday Club Sermons2 Samuel 5:1-12
David King Over All IsraelA. E. Kittredge, D. D.2 Samuel 5:1-12
King David a Type of ChristN. Hall, D. D.2 Samuel 5:1-12
The Shepherd KingB. Dale 2 Samuel 5:2, 10, 12
JerusalemB. Dale 2 Samuel 5:6-9
People
David, Eliada, Eliphalet, Eliphelet, Elishama, Elishua, Gibeon, Hiram, Ibhar, Japhia, Jebusites, Nathan, Nepheg, Saul, Shammua, Shammuah, Shobab, Solomon
Places
Baal-perazim, Geba, Gezer, Hebron, Jerusalem, Millo, Tyre, Valley of Rephaim, Zion
Topics
Anyone, Attack, Blind, Can't, Captain, Chief, Conquers, David, David's, Death, Enemies, Enter, Feeble-footed, Gets, Getteth, Gutter, Hated, Jebusite, Jebusites, Jeb'usites, Lame, Makes, Palace, Reach, Shaft, Smite, Smites, Smiteth, Smiting, Soul, Strike, Strikes, Taketh, Tunnel, Watercourse, Water-pipe, Wherefore
Dictionary of Bible Themes
2 Samuel 5:3-10

     5087   David, reign of

2 Samuel 5:4-10

     7240   Jerusalem, history

2 Samuel 5:6-8

     5162   lameness

2 Samuel 5:6-9

     7270   Zion, as a place

2 Samuel 5:6-10

     5088   David, character
     7236   Israel, united kingdom

2 Samuel 5:6-11

     5437   palaces

Library
One Fold and one Shepherd
'Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh. 2. Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the Lord said to thee, Thou shalt feed My people Israel, and thou shalt be a captain over Israel. 3. So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel. 4. David was
Alexander Maclaren—Expositions of Holy Scripture

The Sound in the Mulberry Trees
My brethren, let us learn from David to take no steps without God. The last time you moved, or went into another business, or changed your situation in life, you asked God's help, and then did it, and you were blessed in the doing of it. You have been up to this time a successful man, you have always sought God, but do not think that the stream of providence necessarily runs in a continuous current; remember, you may to-morrow without seeking God's advice venture upon a step which you will regret
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

God's Strange Work
'That He may do His work, His strange work; and bring to pass His act, His strange act.'--ISAIAH xxviii. 21. How the great events of one generation fall dead to another! There is something very pathetic in the oblivion that swallows up world- resounding deeds. Here the prophet selects two instances which to him are solemn and singular examples of divine judgment, and we have difficulty in finding out to what he refers. To him they seemed the most luminous illustrations he could find of the principle
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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