2 Samuel 23:18
Now Abishai, the brother of Joab and son of Zeruiah, was chief of the Three, and he lifted his spear against three hundred men, killed them, and won a name along with the Three.
Now Abishai
Abishai, whose name means "my father is Jesse" in Hebrew, is a prominent figure in the narratives of David's reign. As the brother of Joab, he is part of a family deeply involved in David's military exploits. Abishai's loyalty and bravery are well-documented, and his actions often reflect the fierce dedication to David's kingship. His role in the biblical narrative underscores the importance of familial ties and loyalty in the ancient Near Eastern context.

the brother of Joab
Joab, a central military leader under King David, is known for his strategic prowess and sometimes ruthless methods. Being identified as Joab's brother places Abishai within a powerful and influential family. This familial connection highlights the dynastic and tribal affiliations that were crucial in the political and military structures of ancient Israel. The mention of Joab also serves to remind readers of the complex and often tumultuous relationships within David's inner circle.

son of Zeruiah
Zeruiah, the mother of Abishai, Joab, and Asahel, is frequently mentioned in the biblical text, emphasizing the matrilineal aspect of their identity. In a patriarchal society, the repeated reference to Zeruiah suggests her significant influence and possibly her noble lineage. This matrilineal mention may also indicate the strength and character of the family, as Zeruiah's sons were among David's most trusted warriors.

was chief of the Three
The "Three" refers to a group of elite warriors in David's army, known for their extraordinary feats of bravery and skill. Being the chief of this group signifies Abishai's exceptional leadership and valor. This title not only reflects his military prowess but also his status and reputation among David's men. The concept of the "Three" highlights the importance of heroism and martial excellence in the biblical narrative.

And he wielded his spear
The spear, a common weapon in ancient warfare, symbolizes strength and combat skill. Abishai's ability to wield his spear effectively against numerous foes demonstrates his martial expertise and courage. In the biblical context, such acts of valor are often seen as divinely inspired, suggesting that Abishai's success in battle is a testament to God's favor and empowerment.

against three hundred men
This hyperbolic expression of Abishai's combat achievements serves to emphasize his extraordinary bravery and strength. In the ancient world, such feats were celebrated and often recorded in epic tales and songs. The mention of "three hundred men" not only highlights Abishai's prowess but also serves to inspire awe and respect for his capabilities as a warrior.

whom he killed
The act of killing in battle, while violent, is portrayed in the biblical narrative as a necessary aspect of defending the nation and upholding justice. Abishai's actions are seen within the context of divine mandate and the protection of Israel. His victories in battle contribute to the stability and security of David's kingdom, aligning with the broader biblical theme of God's provision and protection for His people.

and won a name
To "win a name" in the biblical sense is to achieve lasting honor and recognition. Abishai's deeds ensure that his legacy is remembered and celebrated among the people of Israel. This phrase underscores the biblical value placed on reputation and the enduring impact of one's actions. In the context of faith, it also reflects the idea that true honor comes from fulfilling one's God-given purpose.

along with the Three
Being mentioned alongside the "Three" further cements Abishai's status as one of David's most esteemed warriors. This association not only highlights his individual accomplishments but also his inclusion in a group renowned for their heroism. The camaraderie and mutual respect among these warriors reflect the biblical ideal of unity and strength in community, particularly in the service of God's chosen king.

Persons / Places / Events
1. Abishai
The brother of Joab and son of Zeruiah, Abishai was a prominent warrior in King David's army. He is noted for his bravery and leadership, particularly in this passage where he is recognized for his valor in battle.

2. Joab
The brother of Abishai, Joab was the commander of David's army. He played a significant role in many of David's military campaigns and was a key figure in the political and military landscape of David's reign.

3. Zeruiah
The mother of Abishai, Joab, and Asahel. She is often mentioned in the context of her sons, who were significant military leaders under King David.

4. The Three
A group of elite warriors in David's army, known for their extraordinary feats of bravery and skill in battle. Abishai is noted as being chief among them, highlighting his exceptional abilities.

5. The Battle
While the specific battle is not detailed in this verse, it refers to an event where Abishai demonstrated his prowess by defeating three hundred men with his spear, earning him a distinguished reputation.
Teaching Points
Courage and Leadership
Abishai's actions exemplify the courage and leadership expected of those who serve in positions of responsibility. His willingness to face overwhelming odds is a testament to his faith and dedication.

Loyalty to God's Anointed
Abishai's loyalty to David, God's anointed king, serves as a model for Christians to remain faithful to God's calling and leadership in their lives.

The Importance of Reputation
Abishai "won a name" through his deeds, reminding believers of the importance of maintaining a good reputation through righteous actions and integrity.

God's Empowerment in Battle
The success of Abishai in battle can be seen as a reflection of God's empowerment, encouraging believers to rely on God's strength in their spiritual battles.
Bible Study Questions
1. How does Abishai's relationship with Joab and their family dynamics influence his role in David's army?

2. In what ways does Abishai's courage inspire you to face challenges in your own life?

3. How can Abishai's loyalty to David be applied to our relationship with Christ and His church?

4. What lessons can we learn from Abishai about the importance of building and maintaining a good reputation?

5. How does the account of Abishai encourage you to rely on God's strength in your personal battles and challenges?
Connections to Other Scriptures
1 Chronicles 11:20
This verse parallels 2 Samuel 23:18, providing additional context about Abishai's role and achievements among David's mighty men.

2 Samuel 21:17
Abishai saves David from being killed by a Philistine giant, showcasing his loyalty and courage.

1 Samuel 26:6-9
Abishai accompanies David into Saul's camp, demonstrating his willingness to take risks for David.

2 Samuel 2:18-23
The account of Abishai's brother Asahel, who was also a warrior, provides insight into the family’s martial prowess and their role in David's military.
The Heroism of BenaiahB. Dale 2 Samuel 23:18-23
People
Abialbon, Abiel, Abiezer, Abishai, Adino, Agee, Ahasbai, Ahiam, Ahithophel, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Bani, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliam, Elika, Eliphelet, Gareb, Heldai, Heleb, Helez, Hezrai, Hezro, Hiddai, Igal, Ikkesh, Ira, Ithai, Ittai, Jacob, Jashen, Jehoiada, Jesse, Joab, Jonathan, Maharai, Mebunnai, Naharai, Nahari, Nathan, Paarai, Ribai, Shammah, Sharar, Sibbecai, Uriah, Zalmon, Zelek, Zeruiah
Places
Adullam, Anathoth, Bahurim, Beeroth, Bethlehem, Carmel, Gaash, Gath, Gibeah, Gilo, Harod, Jerusalem, Kabzeel, Lehi, Maacah, Moab, Netophah, Pirathon, Tekoa, Valley of Rephaim, Zobah
Topics
Abishai, Abi'shai, Beside, Brandished, Brother, Chief, Death, Famous, Got, Hundred, Joab, Jo'ab, Killed, Lifted, Lifting, Raised, Slew, Spear, Swung, Thirty, Wielded, Won, Wounded, Zeruiah, Zeru'iah
Dictionary of Bible Themes
2 Samuel 23:8-21

     5776   achievement

2 Samuel 23:8-23

     1652   numbers, 3-5

2 Samuel 23:8-39

     5544   soldiers

Library
The Dying King's Last vision and Psalm
'Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, 2. The Spirit of the Lord spake by me, and His word was in my tongue. 3. The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. 4. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing
Alexander Maclaren—Expositions of Holy Scripture

A Libation to Jehovah
'And David longed, and said, Oh that one would give me drink of the water of the well of Beth-lehem, which is by the gate! 16. And the three mighty men brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord. 17. And he said, Be it far from me, O Lord, that I should do this; is not this the blood of the men that went in jeopardy of their
Alexander Maclaren—Expositions of Holy Scripture

The Royal Jubilee
[Footnote: Preached on the occasion of Queen Victoria's Diamond Jubilee.] '... He that ruleth over men must be just, ruling in the fear of God. 4. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth, by clear shining after rain.'--2 SAMUEL xxiii. 3, 4. One of the Psalms ascribed to David sounds like the resolves of a new monarch on his accession. In it the Psalmist draws the ideal of a king, and says such
Alexander Maclaren—Expositions of Holy Scripture

David's Dying Song
We shall notice first, that the Psalmist had sorrow in his house--" Although my house be not so with God." Secondly, he had confidence in the covenant--" yet he hath made with me an everlasting covenant." And thirdly, he had satisfaction in his heart, for he says--" this is all my salvation, and all my desire. I. The Psalmist says he had sorrow in his house--"Although my house be not so with God." What man is there of all our race, who, if he had to write his history, would not need to use a great
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

Thoughts Upon the Appearance of Christ the Sun of Righteousness, or the Beatifick vision.
SO long as we are in the Body, we are apt to be governed wholly by its senses, seldom or never minding any thing but what comes to us through one or other of them. Though we are all able to abstract our Thoughts when we please from matter, and fix them upon things that are purely spiritual; there are but few that ever do it. But few, even among those also that have such things revealed to them by God himself, and so have infinitely more and firmer ground to believe them, than any one, or all their
William Beveridge—Private Thoughts Upon a Christian Life

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Thoughts Upon the Mystery of the Trinity.
THOUGH there be many in the World that seem to be Religious, there are but few that are so: One great Reason whereof is, because there are so many Mistakes about Religion, that it is an hard matter to hit upon the true Notion of it: And therefore desiring nothing in this World, so much as to be an Instrument in God's Hand to direct Men unto true Religion, my great Care must, and, by the Blessing of God, shall be to instil into them right Conceptions of him, that is the only Object of all Religious
William Beveridge—Private Thoughts Upon a Christian Life

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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