2 Samuel 22:39
I devoured and crushed them so they could not rise; they have fallen under my feet.
I devoured them
The Hebrew word for "devoured" is "אָכַל" (akal), which often means to consume or eat. In this context, it signifies a complete and utter defeat of the enemies. This phrase reflects the totality of the victory granted by God to David over his adversaries. Historically, this can be seen as a metaphor for the overwhelming power and dominance that David, as a king anointed by God, had over his foes. It is a reminder of the divine empowerment that believers receive to overcome spiritual battles.

I crushed them
The term "crushed" comes from the Hebrew "דָּקַק" (daqaq), meaning to pulverize or break into pieces. This imagery conveys the idea of rendering the enemies powerless and ineffective. In the ancient Near Eastern context, crushing one's enemies was a common expression of military success and divine favor. For the Christian, this can symbolize the spiritual authority given by God to overcome sin and evil forces.

so they could not rise
This phrase indicates a finality to the defeat. The Hebrew "קוּם" (qum) means to rise or stand up. The inability of the enemies to rise again signifies a permanent victory. In the biblical narrative, this reflects God's promise to David that his enemies would be subdued. Spiritually, it reassures believers of the ultimate triumph over evil through God's power.

they fell under my feet
The imagery of enemies falling under one's feet is a powerful symbol of subjugation and victory. In ancient times, placing one's foot on the neck of a defeated foe was a common practice to demonstrate dominance. Theologically, this can be seen as a foreshadowing of Christ's ultimate victory over Satan, as mentioned in Romans 16:20, where God will "crush Satan under your feet." For Christians, it is a reminder of the authority and victory they have in Christ.

Persons / Places / Events
1. David
The author of this song of praise, David is reflecting on his victories over his enemies, attributing his success to God's power and deliverance.

2. Enemies of David
These are the adversaries that David faced throughout his life, including foreign nations and internal threats, whom he overcame with God's help.

3. Song of Deliverance
This chapter is a song of thanksgiving and praise, where David recounts God's faithfulness and deliverance from his enemies.
Teaching Points
God as the Source of Victory
David's victories were not due to his own strength but were attributed to God's power. Believers should recognize that true success and victory come from God.

Spiritual Warfare
Just as David faced physical enemies, Christians face spiritual battles. The same God who delivered David is present to help believers overcome spiritual adversaries.

Humility in Success
David's acknowledgment of God's role in his victories teaches us to remain humble and give credit to God for our achievements.

Perseverance in Faith
David's life was marked by perseverance through trials. Believers are encouraged to remain steadfast in faith, trusting in God's deliverance.

Thanksgiving and Praise
David's song is a model for expressing gratitude to God. Regularly praising God for His past deliverances strengthens our faith for future challenges.
Bible Study Questions
1. How does David's acknowledgment of God's role in his victories challenge our understanding of success in our own lives?

2. In what ways can we apply the concept of spiritual warfare from Ephesians 6 to the challenges we face today?

3. How can David's example of humility in success influence our approach to achievements and recognition?

4. What are some practical ways we can cultivate a heart of thanksgiving and praise like David in our daily lives?

5. How does the assurance of being "more than conquerors" in Romans 8:37 encourage us in our personal battles and struggles?
Connections to Other Scriptures
Psalm 18
This psalm is almost identical to 2 Samuel 22 and serves as a parallel account of David's praise for God's deliverance.

Ephesians 6:10-18
This passage speaks about the armor of God, which believers are to put on to stand against spiritual enemies, drawing a parallel to David's reliance on God for victory.

Romans 8:37
This verse speaks of believers being more than conquerors through Christ, echoing the theme of victory over adversaries found in David's song.
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
Faith Winning Victories2 Samuel 22:35-43
People
David, Saul
Places
Gath
Topics
Able, Arise, Beneath, Can't, Completely, Consume, Consumed, Crushed, Destruction, Devoured, Fall, Fallen, Fell, Rise, Rose, Shattered, Smite, Smitten, Stretched, Struck, Thrust, Wounded, Wounds, Yea, Yes
Dictionary of Bible Themes
2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

2 Samuel 22:35-43

     5776   achievement

2 Samuel 22:38-39

     5282   crushing

2 Samuel 22:39-40

     5151   feet

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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