2 Samuel 22:14
The LORD thundered from heaven; the voice of the Most High resounded.
The LORD
This phrase refers to Yahweh, the covenant name of God revealed to Moses in the burning bush (Exodus 3:14). In Hebrew, it is "YHWH," often vocalized as "Yahweh." This name signifies God's eternal existence and His unchanging nature. It is a reminder of God's faithfulness and His sovereign authority over all creation. In the context of 2 Samuel 22, David is acknowledging the LORD as the ultimate source of deliverance and power, emphasizing His role as the divine warrior who fights on behalf of His people.

thundered
The Hebrew word used here is "ra'am," which conveys the idea of a powerful, awe-inspiring sound. Thunder in the ancient Near Eastern context was often associated with the voice of a deity, signifying divine intervention and power. In the Bible, thunder is frequently used as a metaphor for God's voice (Psalm 29:3-9). This imagery underscores God's majesty and His ability to command nature, reflecting His omnipotence and the fearsome nature of His presence.

from heaven
This phrase indicates the origin of the divine action, emphasizing the transcendence and sovereignty of God. Heaven is depicted as God's dwelling place, a realm beyond human reach, symbolizing His holiness and authority. The mention of heaven highlights the divine source of the thunder, reinforcing the idea that God's power is not of this world but comes from His heavenly throne, where He rules over all creation.

the voice of the Most High
"Most High" is translated from the Hebrew "Elyon," a title that emphasizes God's supreme authority and exalted status above all other gods and powers. This title is used throughout the Old Testament to denote God's unparalleled majesty and sovereignty (Genesis 14:18-20, Psalm 47:2). The "voice" of the Most High signifies His command and the execution of His will. It is a voice that cannot be ignored, one that brings about change and demonstrates His ultimate control over the universe.

resounded
The Hebrew word "natan" is used here, which means "to give" or "to produce." In this context, it conveys the idea of God's voice echoing or reverberating powerfully. This resounding voice signifies the far-reaching impact of God's word and His ability to influence and alter the course of events. It is a reminder of the creative power of God's voice, as seen in Genesis 1, where God speaks the world into existence. The resounding voice of God in 2 Samuel 22:14 serves as a testament to His active involvement in the world and His ability to bring about His purposes with authority and might.

Persons / Places / Events
1. David
The author of this song of praise, David is reflecting on God's deliverance and faithfulness throughout his life. This chapter is a song of thanksgiving for God's protection and deliverance from his enemies.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness. In this verse, He is depicted as a powerful force, thundering from heaven.

3. Heaven
The dwelling place of God, symbolizing His sovereignty and authority over all creation. The thunder from heaven signifies divine intervention and power.

4. The Most High (Elyon)
A title for God that emphasizes His supreme authority and exalted position above all other powers and deities.

5. Thunder
A natural phenomenon used metaphorically to describe God's powerful and awe-inspiring voice, indicating His might and the seriousness of His intervention.
Teaching Points
God's Sovereignty and Power
The imagery of thunder from heaven reminds us of God's ultimate authority over creation. We can trust in His power to intervene in our lives.

The Voice of God
God's voice is powerful and commanding. We should be attentive to His guidance and commands, recognizing His voice in our lives through Scripture and prayer.

Divine Intervention
Just as God intervened in David's life, He is actively involved in our lives today. We should seek His help and trust in His timing and methods.

Praise and Thanksgiving
Like David, we should cultivate a heart of gratitude, acknowledging God's past deliverances and expressing our thankfulness through worship.

God's Faithfulness
Reflecting on God's past faithfulness can strengthen our faith and encourage us to rely on Him in present and future challenges.
Bible Study Questions
1. How does the imagery of thunder in 2 Samuel 22:14 enhance your understanding of God's power and presence?

2. In what ways can you discern the "voice of the Most High" in your daily life, and how can you ensure you are attentive to it?

3. Reflect on a time when you experienced God's intervention in your life. How can this passage encourage you to trust Him in current situations?

4. How does the theme of God's faithfulness in 2 Samuel 22 relate to other instances of divine deliverance in the Bible?

5. What practical steps can you take to cultivate a heart of praise and thanksgiving like David, especially in challenging times?
Connections to Other Scriptures
Psalm 18
This psalm is almost identical to 2 Samuel 22 and also celebrates God's deliverance and power. It highlights the same themes of God's might and faithfulness.

Exodus 19
When God descended on Mount Sinai, His presence was accompanied by thunder and lightning, illustrating His power and holiness.

Revelation 4
The imagery of thunder is used to describe the throne room of God, emphasizing His majesty and authority.

Job 37
Elihu speaks of God's voice as thunder, portraying His incomprehensible power and wisdom.
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
God Comes, to Our SuccourJ. Robertson.2 Samuel 22:10-14
Jesus AnnouncedSpurgeon, Charles Haddon2 Samuel 22:10-14
People
David, Saul
Places
Gath
Topics
Forth, Giveth, Heaven, Heavens, Highest, Resounded, Sounding, Thunder, Thundered, Uttered, Voice
Dictionary of Bible Themes
2 Samuel 22:14

     1205   God, titles of
     4852   thunder

2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

2 Samuel 22:8-16

     1045   God, glory of

2 Samuel 22:10-15

     4855   weather, God's judgment

2 Samuel 22:13-15

     4834   light, natural

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 22:14 NIV
2 Samuel 22:14 NLT
2 Samuel 22:14 ESV
2 Samuel 22:14 NASB
2 Samuel 22:14 KJV

2 Samuel 22:14 Commentaries

Bible Hub
2 Samuel 22:13
Top of Page
Top of Page