2 Samuel 22:15
He shot His arrows and scattered the foes; He hurled lightning and routed them.
He shot His arrows
The imagery of God shooting arrows is a powerful metaphor for divine intervention and judgment. In the Hebrew text, the word for "arrows" (חִצִּים, chitzim) often symbolizes swift and precise action. Arrows in ancient warfare were tools of both defense and offense, representing God's ability to protect His people and defeat their enemies. This phrase emphasizes God's active role in the battles of His people, portraying Him as a divine warrior who fights on behalf of righteousness.

and scattered the foes
The scattering of foes signifies a complete and overwhelming victory. The Hebrew root for "scattered" (פּוּץ, puts) conveys the idea of dispersing or breaking apart. Historically, scattering enemies was a common military tactic to weaken and disorganize them, leading to their defeat. This phrase highlights God's supremacy and the futility of opposing Him. It reassures believers that no enemy can stand against the power of God when He chooses to act.

He hurled lightning
Lightning is often associated with the presence and power of God in the Bible. The Hebrew word for "lightning" (בָּרָק, barak) is frequently used to describe God's majestic and awe-inspiring nature. In ancient Near Eastern cultures, lightning was seen as a weapon of the gods, symbolizing divine wrath and authority. This phrase underscores the idea that God's power is not only immense but also beyond human comprehension, capable of striking fear into the hearts of His adversaries.

and routed them
To "rout" means to defeat decisively, causing the enemy to flee in panic. The Hebrew term used here (הָמַם, hamam) implies a complete and utter disarray. This word choice reflects the totality of God's victory over His enemies. In the context of 2 Samuel 22, this phrase serves as a reminder of God's faithfulness to His covenant people, ensuring their deliverance and triumph over those who seek to harm them. It inspires confidence in believers, affirming that God is both willing and able to secure victory for those who trust in Him.

Persons / Places / Events
1. David
The author of this song of praise, David is reflecting on God's deliverance and protection throughout his life, particularly from his enemies.

2. God
The central figure in this verse, depicted as a divine warrior who intervenes on behalf of His people.

3. Enemies/Foes
The adversaries of David, representing any opposition against God's anointed.

4. Arrows and Lightning
Symbolic representations of God's power and judgment against His enemies.

5. Israel
The nation that David leads, often facing threats from surrounding nations and internal strife.
Teaching Points
God as a Divine Warrior
God is depicted as a warrior who fights on behalf of His people. This imagery reassures believers of God's active role in spiritual battles.

The Power of Prayer and Praise
David's song is a form of prayer and praise, reminding us of the importance of acknowledging God's past deliverances in our lives.

Trust in God's Sovereignty
Just as God controlled the elements to scatter David's enemies, He remains sovereign over all circumstances in our lives.

Spiritual Warfare
The verse serves as a reminder of the spiritual battles believers face and the assurance that God equips and fights for us.

God's Judgment and Mercy
While God judges His enemies, His actions are also a form of mercy for His people, providing protection and deliverance.
Bible Study Questions
1. How does the imagery of God as a warrior in 2 Samuel 22:15 influence your understanding of His character?

2. In what ways can you incorporate praise and thanksgiving into your daily life, as David did in this chapter?

3. Reflect on a time when you experienced God's deliverance. How can this verse encourage you in current or future challenges?

4. How does understanding God's sovereignty over nature and circumstances impact your trust in Him during difficult times?

5. What parallels can you draw between the spiritual battles described in the Bible and those you face today? How can you apply the lessons from 2 Samuel 22:15 to these situations?
Connections to Other Scriptures
Psalm 18
This psalm is almost identical to 2 Samuel 22 and provides additional context and poetic imagery of God's deliverance.

Exodus 14
The parting of the Red Sea and the defeat of the Egyptians illustrate God's power to scatter and rout enemies.

Job 38
God's control over the natural elements, including lightning, underscores His sovereignty and might.

Revelation 19
The imagery of Christ as a warrior king who defeats His enemies parallels the divine intervention seen in 2 Samuel 22:15.
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
People
David, Saul
Places
Gath
Topics
Arrows, Bolts, Book, Confused, Directions, Discomfited, Driving, Enemies, Fire, Flames, Forth, Kings, Lightning, Routed, Scattered, Scattereth, Troubled, Troubleth
Dictionary of Bible Themes
2 Samuel 22:15

     4838   lightning
     5210   arrows

2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

2 Samuel 22:8-16

     1045   God, glory of

2 Samuel 22:10-15

     4855   weather, God's judgment

2 Samuel 22:13-15

     4834   light, natural

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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