2 Samuel 20:9
"Are you well, my brother?" Joab asked Amasa. And with his right hand Joab grabbed Amasa by the beard to kiss him.
And Joab said
Joab, the commander of King David's army, is a complex figure in the biblical narrative. His actions often reflect a mix of loyalty and ruthless ambition. The Hebrew root for "said" (אָמַר, 'amar) implies not just speaking but also commanding or declaring, indicating Joab's authoritative position. Historically, Joab's words often carried significant weight, influencing the course of events in Israel's history.

to Amasa
Amasa was appointed by David as the commander of the army in place of Joab. His name in Hebrew (עֲמָשָׂא) means "burden" or "load," which is fitting given the heavy responsibilities he bore. Amasa's role is pivotal in the political and military struggles of David's reign, highlighting the tension between loyalty to the king and personal ambition.

Is it well with you, my brother?
This phrase, in Hebrew "הֲשָׁלוֹם אַתָּה אָחִי" (ha-shalom atah achi), is a traditional greeting that inquires about one's peace or well-being. The use of "my brother" suggests a familial bond or camaraderie, which is ironic given Joab's ulterior motives. This greeting reflects the cultural importance of peace (שָׁלוֹם, shalom) in Hebrew society, emphasizing harmony and completeness.

Then Joab took Amasa by the beard
The act of taking someone by the beard was a gesture of intimacy and respect in ancient Near Eastern culture. The Hebrew word for "took" (אָחַז, 'achaz) can also mean to seize or grasp, indicating a sudden or forceful action. This gesture, however, is deceptive, as it precedes Joab's betrayal, illustrating the theme of treachery masked by outward signs of friendship.

with his right hand
The right hand is often symbolic of power and authority in biblical texts. In Hebrew culture, the right hand was associated with strength and honor. Joab's use of his right hand underscores the premeditated nature of his actions, as he uses his position of power to execute his plan.

to kiss him
A kiss, in this context, was a sign of greeting and respect. The Hebrew word for "kiss" (נָשַׁק, nashaq) can also imply a close relationship or allegiance. However, Joab's kiss is a façade, serving as a prelude to his betrayal. This act echoes other biblical instances where a kiss is used deceptively, such as Judas' kiss to Jesus, highlighting the theme of betrayal cloaked in gestures of affection.

Persons / Places / Events
1. Joab
The commander of King David's army, known for his military prowess and political cunning. He is a central figure in the power struggles during David's reign.

2. Amasa
Appointed by David as the commander of the army in place of Joab. He is Joab's cousin and was previously aligned with Absalom during the rebellion.

3. The Event
This verse captures a moment of betrayal. Joab greets Amasa with a gesture of friendship, only to deceive and ultimately kill him.

4. The Setting
This event takes place during a time of political unrest following Absalom's rebellion. David is working to consolidate his kingdom, and Joab sees Amasa as a threat to his position.

5. The Deception
Joab's act of taking Amasa by the beard to kiss him is a cultural gesture of greeting and respect, which he uses deceitfully to lower Amasa's guard.
Teaching Points
The Danger of Deception
Joab's actions remind us of the destructive power of deceit. As Christians, we are called to be people of integrity, avoiding deceit in our relationships.

The Consequences of Ambition
Joab's ambition leads him to commit murder. We must guard our hearts against unchecked ambition that can lead to sin.

The Importance of Discernment
Amasa's failure to discern Joab's intentions serves as a warning to us to seek wisdom and discernment in our interactions with others.

The Role of Forgiveness and Reconciliation
Despite the betrayal, David's account is ultimately one of seeking reconciliation and peace. We are encouraged to pursue forgiveness and reconciliation in our own lives.

Trust in God's Justice
Joab's actions, though seemingly unchecked, remind us that ultimate justice belongs to God. We can trust Him to right wrongs in His timing.
Bible Study Questions
1. How does Joab's betrayal of Amasa reflect the broader theme of deception found throughout the Bible?

2. In what ways can unchecked ambition lead to destructive behavior in our own lives, and how can we guard against it?

3. How can we develop discernment to recognize deceit in our relationships, and what role does prayer play in this process?

4. What steps can we take to pursue forgiveness and reconciliation when we have been wronged, as seen in the broader account of David's reign?

5. How can we find comfort in God's justice when we witness or experience betrayal and injustice in our own lives?
Connections to Other Scriptures
Genesis 4:8
The account of Cain and Abel, where Cain deceives Abel before killing him, parallels Joab's betrayal of Amasa.

Proverbs 27:6
This verse speaks to the deceitfulness of enemies who pretend to be friends, much like Joab's actions toward Amasa.

Matthew 26:48-49
Judas betrays Jesus with a kiss, echoing the deceptive nature of Joab's greeting to Amasa.
Health of Body in Moral StateHugh Black, M. A.2 Samuel 20:9
The Soul's HealthJ. N. Norton.2 Samuel 20:9
Wanton Abuse of HealthF. G. Welch, M. D.2 Samuel 20:9
The Murder of AmasaB. Dale 2 Samuel 20:4-13
People
Abel, Abiathar, Abishai, Absalom, Adoram, Ahilud, Amasa, Benaiah, Berites, Bichri, Bichrites, Cherethites, Dan, David, Gibeon, Ira, Jehoiada, Jehoshaphat, Jesse, Joab, Kerethites, Maacah, Pelethites, Sheva, Zadok
Places
Abel-beth-maacah, Gibeon, Jerusalem, Jordan River
Topics
Amasa, Ama'sa, Beard, Brother, Chin, Hair, Health, Hold, Joab, Jo'ab, Kiss, Layeth, Peace
Dictionary of Bible Themes
2 Samuel 20:9

     5130   beard
     5334   health
     5661   brothers

2 Samuel 20:1-22

     5087   David, reign of

2 Samuel 20:8-10

     8720   double-mindedness

2 Samuel 20:9-10

     5040   murder
     5865   gestures
     5898   kissing
     5969   treachery
     8841   unfaithfulness, to people

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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