2 Samuel 19:43
"We have ten shares in the king," answered the men of Israel, "so we have more claim to David than you. Why then do you despise us? Were we not the first to speak of restoring our king?" But the men of Judah pressed even harder than the men of Israel.
The men of Israel
This phrase refers to the representatives or leaders of the northern tribes of Israel. Historically, Israel was often divided into the northern and southern kingdoms, with the northern tribes frequently feeling marginalized. The Hebrew root for "Israel" is "Yisra'el," meaning "God contends" or "He struggles with God," reflecting the nation's complex relationship with God and each other.

answered the men of Judah
The men of Judah were from the southern tribe, which included Jerusalem and was the tribe of King David. The Hebrew root for "Judah" is "Yehudah," meaning "praise." This interaction highlights the ongoing tension between the tribes, a recurring theme in Israel's history, where unity was often challenged by tribal loyalties.

We have ten shares in the king
This statement underscores the numerical superiority of the northern tribes, as there were ten tribes in the north compared to Judah and Benjamin in the south. The concept of "shares" implies a sense of ownership or entitlement, reflecting the political dynamics and the struggle for influence over the monarchy.

so we have more claim on David than you
The men of Israel assert their greater right to King David based on their numbers. This claim is rooted in the historical context of tribal politics, where larger tribes often sought greater influence. It reflects the human tendency to equate numerical strength with legitimacy.

Why then did you despise us?
The word "despise" indicates a deep sense of rejection or undervaluation. In Hebrew, the root "bazah" conveys contempt or disdain. This question reveals the hurt and division among the tribes, highlighting the need for reconciliation and unity under God's chosen king.

Were we not the first to speak of bringing back our king?
This phrase suggests that the northern tribes were initially eager to restore David to the throne after Absalom's rebellion. It reflects their desire for stability and leadership, yet also their frustration at being sidelined. The historical context shows the complexity of loyalty and the challenges of leadership in a divided nation.

But the men of Judah pressed even harder
The men of Judah's response indicates their determination and perhaps a sense of pride or defensiveness. The Hebrew root "qashah" for "pressed" can mean to be hard or severe, suggesting a forceful assertion of their position. This reflects the deep-seated tribal loyalties and the difficulty of achieving unity.

than the men of Israel
This comparison highlights the competitive nature of the relationship between the tribes. The historical context of Israel's monarchy often involved such rivalries, which sometimes led to conflict and division. It serves as a reminder of the importance of seeking God's guidance to overcome human divisions.

Persons / Places / Events
1. Men of Israel
Represent the ten northern tribes of Israel who felt slighted in the process of bringing King David back to Jerusalem.

2. Men of Judah
Represent the tribe of Judah, David's own tribe, who were more assertive in their claim to David.

3. King David
The central figure in this account, whose return to power is the subject of contention between the tribes.

4. Jerusalem
The capital city where David is to be restored as king.

5. The Dispute
A conflict arises between the tribes of Israel and Judah over their respective claims to King David.
Teaching Points
Unity in the Body of Christ
Just as the tribes of Israel and Judah were called to unite under King David, Christians are called to unity under Christ. Division weakens our witness and effectiveness.

Pride and Humility
The men of Israel and Judah both exhibit pride in their claims. Believers are reminded to approach conflicts with humility, seeking reconciliation over being right.

The Danger of Tribalism
The account warns against the dangers of tribalism and factionalism within the church. Our identity in Christ should supersede all other affiliations.

The Role of Leadership
David's role as a unifying figure points to the importance of godly leadership in resolving conflicts and fostering unity.

The Importance of Communication
Misunderstandings and assumptions can lead to conflict. Open and honest communication is vital in maintaining unity and understanding.
Bible Study Questions
1. How does the conflict between the men of Israel and Judah reflect challenges we face in maintaining unity within the church today?

2. In what ways can pride hinder reconciliation and unity among believers, and how can we combat this tendency?

3. How does the division between Israel and Judah foreshadow the later split of the kingdom, and what lessons can we learn from this for our own communities?

4. What practical steps can we take to ensure that our identity in Christ remains our primary identity, above any other affiliations or loyalties?

5. How can we apply the principles of godly leadership and communication seen in this passage to resolve conflicts in our own lives and communities?
Connections to Other Scriptures
1 Kings 12
The division of the kingdom under Rehoboam echoes the tribal tensions seen in 2 Samuel 19:43.

Judges 8
The conflict between Gideon and the Ephraimites over recognition and honor parallels the dispute between Israel and Judah.

Psalm 133
Highlights the beauty and importance of unity among brethren, contrasting with the division seen here.

Ephesians 4
Paul’s exhortation to maintain unity in the Spirit can be seen as a New Testament application of the need for unity among God's people.
ControversyW. E. E. Newbolt, M. A.2 Samuel 19:43
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Advice, Besides, Birth, Bring, Bringing, Claim, Contempt, David, Despise, Esteemed, Fiercer, Getting, Greater, Harsher, Harshly, Judah, Lightly, Nothing, Order, Responded, Shares, Sharper, Slight, Speak, Suggestions, Ten, Treat, Violent, Wherefore, Yet
Dictionary of Bible Themes
2 Samuel 19:43

     5932   response
     8402   claims

Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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