2 Samuel 19:20
For your servant knows that I have sinned, so here I am today as the first of all the house of Joseph to come down to meet my lord the king."
For I, your servant
This phrase reflects a posture of humility and submission. The Hebrew word for "servant" is "ebed," which denotes a person who is in service to another, often with a connotation of loyalty and duty. In the context of ancient Israel, being a servant to the king was a position of both responsibility and privilege. The speaker acknowledges his position before the king, recognizing the authority and sovereignty of the king over his life. This humility is a model for believers, who are called to serve God and others with a humble heart.

know that I have sinned
The acknowledgment of sin is crucial in the biblical narrative. The Hebrew word for "sinned" is "chata," which means to miss the mark or to fall short of God's standards. This confession is an essential step in the process of repentance and reconciliation. In the historical context, admitting one's wrongdoing before a king was a significant act, as it could lead to either punishment or mercy. Spiritually, this reflects the Christian understanding of confession as a pathway to receiving God's grace and forgiveness.

and today I have come
The immediacy of the word "today" emphasizes the urgency and importance of the speaker's actions. In the Hebrew context, coming before the king without delay signifies the priority of making amends and seeking reconciliation. This urgency is mirrored in the Christian life, where believers are encouraged to seek God and make things right without procrastination, understanding that today is the day of salvation (2 Corinthians 6:2).

as the first of all the house of Joseph
The "house of Joseph" refers to the tribes of Ephraim and Manasseh, descendants of Joseph, one of the twelve sons of Jacob. Historically, these tribes held significant influence in Israel. By coming as the first, the speaker demonstrates leadership and sets an example for others to follow. This act of being the first to reconcile is a powerful testament to the courage and initiative required to lead others in righteousness. It reflects the Christian call to be leaders in faith and to guide others toward Christ.

to come down to meet my lord the king
The act of "coming down" signifies a physical and metaphorical descent, indicating humility and submission. Meeting the king face-to-face was a significant act of respect and acknowledgment of the king's authority. In the biblical narrative, this encounter represents the restoration of relationship and the hope of forgiveness. For Christians, it symbolizes the approach to God with a contrite heart, seeking His presence and favor. The phrase "my lord the king" underscores the recognition of the king's rightful place of honor and authority, paralleling the believer's acknowledgment of Christ as Lord and King in their lives.

Persons / Places / Events
1. Shimei
A member of the house of Saul who previously cursed King David but now seeks forgiveness.

2. David
The King of Israel, returning to Jerusalem after Absalom's rebellion.

3. House of Joseph
Represents the tribes of Ephraim and Manasseh, indicating a broader representation of Israel.

4. Absalom's Rebellion
A significant event where David's son Absalom attempted to overthrow his father, leading to David's temporary exile.

5. Jordan River
The location where David is met by Shimei and others as he returns to Jerusalem.
Teaching Points
Acknowledgment of Sin
Shimei's confession highlights the importance of recognizing and admitting our wrongdoings.

Seeking Forgiveness
Approaching those we have wronged is a crucial step in the process of reconciliation.

The Role of Mercy
David's response to Shimei exemplifies the power of mercy and grace in leadership and personal relationships.

Reconciliation and Unity
The return of David and the meeting with Shimei symbolize the restoration of unity within the nation.

God's Sovereignty in Restoration
Trust in God's plan for restoration and healing, even after significant conflict or sin.
Bible Study Questions
1. How does Shimei's acknowledgment of sin in 2 Samuel 19:20 serve as a model for personal repentance in our lives?

2. In what ways can David's merciful response to Shimei inspire us to forgive those who have wronged us?

3. How does the reconciliation between David and Shimei reflect the broader theme of unity within the body of Christ?

4. What are some practical steps we can take to seek forgiveness and reconciliation in our relationships, as seen in this passage?

5. How can we apply the lessons of mercy and forgiveness from this passage to current conflicts or divisions within our communities or churches?
Connections to Other Scriptures
1 Samuel 24:5-7
David's restraint in not harming Saul, showing his respect for God's anointed, which contrasts with Shimei's previous actions.

Matthew 5:44
Jesus' teaching on loving enemies, which parallels David's merciful response to Shimei.

Psalm 51:3-4
David's own acknowledgment of sin and seeking forgiveness, similar to Shimei's confession.

Genesis 50:15-21
Joseph's forgiveness of his brothers, reflecting the theme of reconciliation and forgiveness.

Luke 15:21-24
The Prodigal Son's return and confession, illustrating repentance and restoration.
David's Policy on His Return to JerusalemThe Century Bible2 Samuel 19:8-30
The Peaceful ReturnC. Bosanquet, M. A.2 Samuel 19:8-30
The Restoration of DavidG. T. Coster.2 Samuel 19:8-30
The Pardon of ShimeiB. Dale 2 Samuel 19:16-23
A Wise King2 Samuel 19:18-23
Characteristic ForgivenessSpurgeon, Charles Haddon2 Samuel 19:18-23
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Behold, Conscious, Joseph, Meet, Meeting, Purpose, Servant, Sin, Sinned, Sons, To-day
Dictionary of Bible Themes
2 Samuel 19:18-29

     5088   David, character

Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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