2 Samuel 19:21
But Abishai son of Zeruiah said, "Shouldn't Shimei be put to death for this, because he cursed the LORD's anointed?"
But Abishai son of Zeruiah
Abishai, the son of Zeruiah, is a prominent figure in David's military leadership. Zeruiah, David's sister, bore three sons who were all significant warriors: Joab, Abishai, and Asahel. The mention of "son of Zeruiah" highlights the familial connection and the loyalty these brothers had to King David. In the Hebrew context, family lineage was crucial, and being a son of Zeruiah carried a reputation of valor and fierce loyalty. Abishai's character is often portrayed as zealous and protective, reflecting the warrior ethos of his time.

said, 'Shouldn’t Shimei be put to death for this?
The question posed by Abishai reflects the justice system and the seriousness of cursing the king, who was considered God's anointed. In ancient Israel, the king was not just a political leader but also a spiritual figurehead. The Hebrew law, as seen in Leviticus 24:16, prescribed severe penalties for blasphemy or cursing God's anointed. Abishai's suggestion to put Shimei to death underscores the gravity of Shimei's actions and the cultural and religious norms that demanded respect for the king.

He cursed the LORD’s anointed!
The phrase "the LORD’s anointed" refers to King David, who was chosen by God and anointed by the prophet Samuel. In Hebrew, the term "anointed" is "mashiach," which is the root for "Messiah." This highlights the sacred nature of David's kingship. Cursing the anointed was seen as an affront not only to the king but to God Himself, as the king was God's representative on earth. This phrase emphasizes the divine right and protection believed to be bestowed upon the king, making Shimei's actions not just a personal insult but a theological transgression.

Persons / Places / Events
1. Abishai
The son of Zeruiah, David's sister, and one of David's mighty warriors. Known for his loyalty to David and his impulsive nature.

2. Shimei
A member of the tribe of Benjamin who cursed King David during Absalom's rebellion. He later sought forgiveness from David.

3. David
The King of Israel, referred to as "the LORD’s anointed," who is returning to Jerusalem after the defeat of Absalom.

4. Zeruiah
The mother of Abishai, Joab, and Asahel, and sister to King David. Her sons were prominent military leaders in David's army.

5. The LORD’s anointed
A term used to describe King David, emphasizing his divine appointment as king over Israel.
Teaching Points
Respect for God’s Anointed
The concept of respecting those whom God has placed in authority is crucial. Abishai's reaction highlights the seriousness of cursing God's anointed, reminding us to honor and pray for our leaders.

Mercy Over Judgment
David's eventual decision to spare Shimei demonstrates the power of mercy. As Christians, we are called to extend grace and forgiveness, even when justice seems warranted.

Impulsiveness vs. Wisdom
Abishai's impulsive desire for retribution contrasts with David's wisdom and restraint. We should seek God's guidance to respond wisely rather than react impulsively in challenging situations.

The Power of Repentance
Shimei's plea for forgiveness shows the importance of repentance. True repentance can lead to restoration and forgiveness, both from God and others.

God’s Sovereignty in Leadership
Recognizing that God appoints leaders can help us trust His sovereignty, even when we disagree with those in authority.
Bible Study Questions
1. How does Abishai's reaction to Shimei's actions reflect our natural human tendencies, and how can we align our responses more closely with biblical teachings?

2. In what ways does David's response to Shimei's curse demonstrate the principles found in Romans 12:19, and how can we apply these principles in our own lives?

3. How can we balance the need for justice with the call to show mercy, as seen in David's handling of Shimei's offense?

4. What lessons can we learn from David's restraint and wisdom in dealing with those who oppose us or cause us harm?

5. How does the concept of respecting "the LORD’s anointed" apply to our modern context, particularly in relation to church and governmental leaders?
Connections to Other Scriptures
1 Samuel 24:6
David refrains from harming Saul, the LORD’s anointed, showing respect for God's chosen leader despite Saul's pursuit of him.

2 Samuel 16:5-13
The initial encounter between Shimei and David, where Shimei curses David, and David chooses to show restraint.

Romans 12:19
Paul advises believers to leave vengeance to God, echoing David's earlier decision to not retaliate against Shimei.
David's Policy on His Return to JerusalemThe Century Bible2 Samuel 19:8-30
The Peaceful ReturnC. Bosanquet, M. A.2 Samuel 19:8-30
The Restoration of DavidG. T. Coster.2 Samuel 19:8-30
The Pardon of ShimeiB. Dale 2 Samuel 19:16-23
A Wise King2 Samuel 19:18-23
Characteristic ForgivenessSpurgeon, Charles Haddon2 Samuel 19:18-23
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Abishai, Abi'shai, Anointed, Answereth, Cursed, Cursing, Death, Fate, Holy, Lord's, Marked, Oil, Reviled, Shimei, Shim'e-i, Shouldn't, Zeruiah, Zeru'iah
Dictionary of Bible Themes
2 Samuel 19:18-29

     5088   David, character

Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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