2 Samuel 19:18
and crossed at the ford to carry over the king's household and to do what was good in his sight. When Shimei son of Gera crossed the Jordan, he fell down before the king
and they crossed the ford
The phrase "crossed the ford" refers to a shallow place in a river where people and animals can cross. In the context of ancient Israel, fords were critical for travel and communication. The Hebrew root for "ford" is "ma‘abar," which signifies a place of passage. This crossing symbolizes a transition not only geographically but also politically and spiritually, as David is returning to reclaim his kingship after Absalom's rebellion. It reflects the providential guidance and restoration of God's anointed leader.

to bring over the king’s household
The "king’s household" includes David's family and servants, representing the restoration of order and stability to the kingdom. The Hebrew term for "household" is "bayit," which can also mean "house" or "dynasty." This signifies the re-establishment of David's rule and the continuation of the Davidic line, which is central to the biblical narrative and God's covenant promises.

and to do what was good in his sight
This phrase indicates a willingness to serve and please the king, reflecting loyalty and submission. The Hebrew word for "good" is "tov," which encompasses moral goodness, favor, and well-being. This act of service underscores the importance of aligning with God's chosen leader and the blessings that come from obedience and support of divine authority.

And Shimei son of Gera
Shimei, a member of the tribe of Benjamin, previously cursed David during his flight from Absalom. His presence here is significant as it highlights themes of repentance and forgiveness. The mention of his lineage, "son of Gera," roots him in the historical and tribal context of Israel, emphasizing the complex inter-tribal relationships and tensions within the nation.

crossed the Jordan
The Jordan River is a significant geographical and spiritual boundary in the Bible. Crossing it often symbolizes a new beginning or a divine intervention. For Shimei, crossing the Jordan represents a personal transformation and a plea for mercy. It is a physical act that mirrors his internal change and desire for reconciliation with David.

fell down before the king
This act of prostration is a gesture of humility and submission. In the ancient Near Eastern context, bowing before a king was a sign of respect and acknowledgment of the king's authority. Shimei's action demonstrates his recognition of David's rightful kingship and his own contrition. It serves as a powerful reminder of the importance of humility and repentance in the face of wrongdoing.

Persons / Places / Events
1. David
The King of Israel, returning to Jerusalem after Absalom's rebellion.

2. Shimei
Son of Gera, a Benjamite who previously cursed David but now seeks forgiveness.

3. Jordan River
The river that David and his household are crossing as they return to Jerusalem.

4. Absalom's Rebellion
The event that led to David's temporary exile from Jerusalem.

5. The King's Household
Refers to David's family and servants who are returning with him.
Teaching Points
Mercy Over Judgment
David's response to Shimei highlights the importance of showing mercy, even to those who have wronged us. This reflects God's own mercy towards us.

Repentance and Forgiveness
Shimei's act of falling before David symbolizes repentance. True repentance involves humility and a change of heart, which should be met with forgiveness.

Leadership and Grace
As a leader, David exemplifies grace and restraint. Leaders today can learn from his example to lead with compassion and understanding.

Restoration and Reconciliation
The crossing of the Jordan symbolizes a new beginning and restoration. In our lives, we should seek reconciliation and restoration in broken relationships.

Trust in God's Justice
David's decision to spare Shimei shows his trust in God's justice rather than taking matters into his own hands. We are called to trust God to right wrongs in His timing.
Bible Study Questions
1. How does David's response to Shimei challenge our natural inclinations towards those who have wronged us?

2. In what ways can we practice mercy in our daily interactions, following David's example?

3. How does Shimei's act of repentance before David mirror our need for repentance before God?

4. What can we learn from David's leadership style in terms of handling conflict and showing grace?

5. How can we apply the principle of trusting in God's justice in situations where we feel wronged or hurt?
Connections to Other Scriptures
1 Samuel 24
David's earlier encounter with Saul, where he shows mercy, parallels his response to Shimei.

Matthew 5:44
Jesus' teaching on loving enemies and praying for those who persecute you reflects David's merciful attitude.

Romans 12:19
Paul's instruction on leaving vengeance to God aligns with David's decision not to punish Shimei immediately.
The Ferry-Boat of the JordanT. De Witt Talmage.2 Samuel 19:18
The King's Ferry BoatsL. A. Banks, D. D.2 Samuel 19:18
David's Policy on His Return to JerusalemThe Century Bible2 Samuel 19:8-30
The Peaceful ReturnC. Bosanquet, M. A.2 Samuel 19:8-30
The Restoration of DavidG. T. Coster.2 Samuel 19:8-30
The Pardon of ShimeiB. Dale 2 Samuel 19:16-23
A Wise King2 Samuel 19:18-23
Characteristic ForgivenessSpurgeon, Charles Haddon2 Samuel 19:18-23
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Across, Boat, Bring, Carry, Cross, Crossed, Crossing, Desired, Dust, Face, Fallen, Fell, Ferry, Ferryboat, Ferry-boat, Ford, Fro, Gera, Household, Jordan, Kept, King's, Passed, Passing, Pleasure, Prostrate, River, Shimei, Shim'e-i, Sight, Whatever, Wished
Dictionary of Bible Themes
2 Samuel 19:18

     5174   prostration

2 Samuel 19:18-29

     5088   David, character

Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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