David burned with anger against the man and said to Nathan: "As surely as the LORD lives, the man who did this deserves to die! David burned with angerThe Hebrew word for "burned" is "חָרָה" (charah), which conveys a sense of intense, kindled anger. This phrase indicates a visceral, emotional response from David, highlighting his sense of justice and moral outrage. Historically, David, as king, was responsible for upholding justice in Israel, and his anger reflects his commitment to this duty. This moment also serves as a mirror to David's own actions, as Nathan's parable is designed to evoke this very response, setting the stage for David's self-realization and repentance. against the man The phrase "against the man" refers to the hypothetical rich man in Nathan's parable who unjustly took the poor man's lamb. In the broader scriptural context, this man symbolizes David himself, who took Bathsheba and orchestrated Uriah's death. The Hebrew word for "man" here is "אִישׁ" (ish), a common term for a male individual, but in this narrative, it represents the archetype of injustice and abuse of power. and said to Nathan Nathan, the prophet, plays a crucial role as God's messenger. The Hebrew name "נָתָן" (Nathan) means "He has given," signifying his role in delivering God's message to David. This interaction underscores the importance of prophetic voices in holding leaders accountable, a theme prevalent throughout the Old Testament. Nathan's courage in confronting the king is a testament to the prophetic duty to speak truth to power. As surely as the LORD lives This oath formula, "חַי־יְהוָה" (chai-YHWH), is a solemn declaration invoking the living God as a witness to the truth of one's words. It reflects the seriousness with which David views the situation, as well as his acknowledgment of God's ultimate authority. In the historical context of Israel, such oaths were binding and underscored the speaker's sincerity and commitment to justice. the man who did this This phrase refers back to the rich man in Nathan's parable. In the narrative, it serves as a rhetorical device to lead David to self-condemnation. The Hebrew "הָאִישׁ הָעֹשֶׂה זֹאת" (ha-ish ha-oseh zot) emphasizes the specific actions of the man, drawing a parallel to David's own transgressions. This moment is pivotal in the story, as it sets up Nathan's revelation of David's sin. deserves to die The Hebrew phrase "בֶּן־מָוֶת הָאִישׁ" (ben-mavet ha-ish) literally means "a son of death is the man," indicating that the man is worthy of death. This reflects the severity of the crime in David's eyes, as well as the legal and moral standards of ancient Israel. In the broader biblical narrative, this pronouncement foreshadows the concept of divine justice and mercy, as David himself will experience God's grace despite his deserving of punishment. Persons / Places / Events 1. DavidThe King of Israel, who is confronted by the prophet Nathan regarding his sin with Bathsheba and the murder of Uriah. 2. NathanA prophet sent by God to rebuke King David for his sin, using a parable to reveal David's wrongdoing. 3. The ParableNathan tells David a account about a rich man who takes a poor man's only lamb, which serves as an allegory for David's sin. 4. The LORDThe covenant name of God, emphasizing His justice and righteousness, which David invokes in his judgment. 5. The ManIn the parable, the rich man represents David, who has taken what was not his, highlighting the gravity of his sin. Teaching Points Righteous Anger vs. Self-RighteousnessDavid's anger is initially righteous but becomes self-righteous when he fails to see his own sin. We must examine our hearts before judging others. The Role of AccountabilityNathan's confrontation shows the importance of having godly accountability in our lives to help us recognize and repent of sin. The Deceptive Nature of SinSin can blind us to our own faults while making us quick to judge others. We must remain vigilant and humble. God's Justice and MercyWhile God is just and sin has consequences, His mercy is available to those who truly repent, as seen in David's life. The Power of RepentanceGenuine repentance, as demonstrated by David, leads to restoration and a renewed relationship with God. Bible Study Questions 1. How does David's reaction to Nathan's parable reveal the condition of his heart before recognizing his own sin? 2. In what ways can we ensure that we have accountability in our lives similar to Nathan's role for David? 3. How does the account of David and Nathan challenge us to examine our own judgments of others? 4. What steps can we take to cultivate a heart of repentance like David's, as seen in Psalm 51? 5. How can the principles of sowing and reaping, as mentioned in Galatians 6, be applied to our daily decisions and actions? Connections to Other Scriptures Psalm 51David's psalm of repentance, written after Nathan's confrontation, showing his remorse and plea for God's mercy. Matthew 7:1-5Jesus' teaching on judging others, which parallels David's initial judgment of the rich man without recognizing his own sin. James 1:14-15Discusses how desire leads to sin, which aligns with David's actions leading to his moral failure. Galatians 6:7-8The principle of sowing and reaping, reflecting the consequences David faces for his actions. 1 John 1:9The promise of forgiveness upon confession, relevant to David's eventual repentance and God's mercy. On the Deceitfulness of Sin | T. Secker. | 2 Samuel 12:5 | The Partiality and Blindness of Self-Love | W. Felwood, D. D. | 2 Samuel 12:5 | The Self-Deceitfulness, of Sin | Alex. Whyte, D. D. | 2 Samuel 12:5 | The Self-Deception of Sin | W. M. Sinclair. | 2 Samuel 12:5 | Thou Art the Man | Alexander Maclaren | 2 Samuel 12:5 | Awakened and Awed | H. E. Stone. | 2 Samuel 12:1-14 | David's Fall | G. T. Coster. | 2 Samuel 12:1-14 | David's Great Sin, and God's Greater Grace | J. Clifford. | 2 Samuel 12:1-14 | David's Sin and Nathan's Parable | C. S. Robinson, D. D. | 2 Samuel 12:1-14 | Definite Teaching as to Sin | H. O. Mackey. | 2 Samuel 12:1-14 | Nathan as a True Prophet | W. Smith, D. D. | 2 Samuel 12:1-14 | Nathan Reproving David | E. Harper, B. A. | 2 Samuel 12:1-14 | Nathan Sent to David | C. Merry. | 2 Samuel 12:1-14 | Nathan the Parabolist | | 2 Samuel 12:1-14 | Nathan's Parable | J. Parker, D,D. | 2 Samuel 12:1-14 | Of Sell-Examination | E. M. Goulburn, D. D. | 2 Samuel 12:1-14 | Preaching to the Conscience | Alexander Smellie. | 2 Samuel 12:1-14 | Reproof by Portrait | Sunday Companion | 2 Samuel 12:1-14 | Reproving Without Offending | H. Brooke, M. A. | 2 Samuel 12:1-14 | The Force of Private Admonition | J. Trapp. | 2 Samuel 12:1-14 | The Parable of Nathan | R. Moss, D. D. | 2 Samuel 12:1-14 | The Blinding Influence of Sin | B. Dale | 2 Samuel 12:5, 6 | Unconscious Self-Condemnation | G. Wood | 2 Samuel 12:5-7 |
People Ammonites, Bathsheba, David, Jedidiah, Joab, Milcom, Nathan, Saul, Solomon, Uriah, UrijahPlaces Jerusalem, RabbahTopics Anger, Burned, Burneth, David, David's, Death, Deserves, Deserveth, Die, Exceedingly, Full, Greatly, Kindled, Nathan, Punishment, Surely, Worthy, WrathDictionary of Bible Themes 2 Samuel 12:5 5791 anger, human 2 Samuel 12:1-7 7786 shepherd, king and leader 2 Samuel 12:1-10 5438 parables 5503 rich, the 6126 condemnation, human 2 Samuel 12:1-12 1431 prophecy, OT methods 5817 conspiracies 2 Samuel 12:1-13 8479 self-examination, examples 2 Samuel 12:1-14 6650 finding 2 Samuel 12:4-6 5264 compensation 2 Samuel 12:5-6 5492 restitution 6242 adultery Library David and Nathan 'And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin.'--2 SAMUEL xii. 13. We ought to be very thankful that Scripture never conceals the faults of its noblest men. High among the highest of them stands the poet- king. Whoever, for nearly three thousand years, has wished to express the emotions of trust in God, longing after purity, aspiration, and rapture of devotion, has found that his words have been before him. And this man … Alexander Maclaren—Expositions of Holy ScriptureThou Art the Man 'And David said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die; because he did this thing, and because he had no pity. And Nathan said to David, Thou art the man.'--2 SAMUEL xii. 5-7. Nathan's apologue, so tenderly beautiful, takes the poet-king on the most susceptible side of his character. All his history shows him as a man of wonderfully sweet, chivalrous, generous, swiftly compassionate nature. And so, when he hears the story of a mean, heartless selfishness, … Alexander Maclaren—Expositions of Holy Scripture Letter vi. In My Last Two Letters I have Given the State of the Argument as It... My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing … Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. ) Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Cleansing. As there are conditions requiring to be complied with in order to the obtaining of salvation, before one can be justified, e. g., conviction of sin, repentance, faith; so there are conditions for full salvation, for being "filled with the Holy Ghost." Conviction of our need is one, conviction of the existence of the blessing is another; but these have been already dealt with. "Cleansing" is another; before one can be filled with the Holy Ghost, one's heart must be "cleansed." "Giving them the Holy … John MacNeil—The Spirit-Filled Life That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them. Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved … Leo the Great—Writings of Leo the Great The Unchangeableness of God The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to … Thomas Watson—A Body of Divinity How the Poor and the Rich Should be Admonished. (Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of … Leo the Great—Writings of Leo the Great Of Antichrist, and his Ruin: and of the Slaying the Witnesses. BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by … John Bunyan—The Works of John Bunyan Volumes 1-3 Thirdly, for Thy Actions. 1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace … Lewis Bayly—The Practice of Piety The Preparatory Service; Sometimes Called the Confessional Service. In our examination of the nature and meaning of the Lord's Supper, we have found that it is indeed a most important and holy Sacrament. It is in fact the most sacred of all the ordinances of the Church on earth. There is nothing beyond it--nothing so heavenly, on this side heaven, as this Feast. Nowhere else does the believer approach so near to heaven as when he stands or kneels, as a communicant at this altar, the Holy of Holies in the Church of Christ. What a solemn act! To approach this altar, … G. H. Gerberding—The Way of Salvation in the Lutheran Church The Right Understanding of the Law Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives … Thomas Watson—The Ten Commandments The Sixth Commandment Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in … Thomas Watson—The Ten Commandments The Eighth Commandment Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes … Thomas Watson—The Ten Commandments Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 12:5 NIV2 Samuel 12:5 NLT2 Samuel 12:5 ESV2 Samuel 12:5 NASB2 Samuel 12:5 KJV
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