Then David comforted his wife Bathsheba, and he went to her and lay with her. So she gave birth to a son, and they named him Solomon. Now the LORD loved the child Then David comforted his wife BathshebaThe Hebrew root for "comforted" is "נחם" (nacham), which implies a deep sense of consolation and compassion. This moment follows the profound grief and repentance David experienced after the death of their first child, a consequence of David's sin with Bathsheba. The act of comforting here is not merely physical but deeply emotional and spiritual, reflecting David's role as a husband who seeks to restore and heal the brokenness caused by his actions. Bathsheba, referred to as "his wife," signifies a restoration of her status and dignity, acknowledging her rightful place beside David. and he went to her and lay with her
This phrase indicates a renewal of the marital relationship between David and Bathsheba. The Hebrew verb "שכב" (shakab) for "lay" is often used in the context of marital intimacy. This act is not just physical but represents a reconciliation and a new beginning for both David and Bathsheba. It is a moment of grace, where past sins are acknowledged, yet the couple moves forward in unity and hope. So she gave birth to a son
The birth of a son is a significant event in the biblical narrative, often seen as a sign of God's blessing and favor. In the context of ancient Israel, sons were considered a heritage from the Lord, a continuation of the family line, and a fulfillment of God's promises. This birth marks a turning point, a new chapter in David and Bathsheba's lives, symbolizing redemption and divine grace. and named him Solomon
The name "Solomon" comes from the Hebrew "שְׁלֹמֹה" (Shlomo), derived from "שָׁלוֹם" (shalom), meaning peace. This name is prophetic, as Solomon's reign would be characterized by peace and prosperity, contrasting with the turmoil and conflict of David's reign. Naming him Solomon reflects a hope for a future filled with peace, a divine promise of rest and stability for Israel. Now the LORD loved him
The Hebrew word for "loved" is "אהב" (ahav), indicating a deep, covenantal love. This divine love is significant, as it sets Solomon apart from birth, marking him as chosen by God for a special purpose. The Lord's love for Solomon is a testament to God's grace and mercy, transcending the sins of the past and establishing a future filled with divine favor. This love is a reminder of God's unchanging nature, His willingness to forgive, and His desire to bless His people despite their shortcomings. Persons / Places / Events 1. DavidThe King of Israel, a man after God's own heart, who had sinned with Bathsheba but repented. 2. BathshebaThe wife of Uriah, whom David took as his wife after orchestrating Uriah's death. She is the mother of Solomon. 3. SolomonThe son born to David and Bathsheba, who would later become king and is known for his wisdom. 4. The LORDThe God of Israel, who shows love and favor towards Solomon despite the circumstances of his birth. 5. JerusalemThe city where these events take place, serving as the political and spiritual center of Israel. Teaching Points God's Redemptive LoveDespite the sin and failure in David's life, God's love and purpose prevail. This teaches us that God's grace can redeem our past and bring about His plans. The Importance of RepentanceDavid's journey from sin to repentance and restoration is a powerful reminder of the importance of turning back to God and seeking His forgiveness. God's Sovereign ChoiceSolomon was chosen and loved by God, illustrating that God's plans are not thwarted by human failure. We can trust in His sovereign will for our lives. Comfort in GriefDavid comforted Bathsheba, showing the importance of supporting one another in times of loss and sorrow. This is a call to be present and compassionate in our relationships. Legacy and PurposeSolomon's birth and future role as king remind us that God has a purpose for each of us, and our lives can have a lasting impact when aligned with His will. Bible Study Questions 1. How does the account of David and Bathsheba illustrate the consequences of sin and the possibility of redemption? 2. In what ways does God's love for Solomon, despite the circumstances of his birth, encourage you in your own life? 3. How can David's example of comforting Bathsheba inform the way we support others in times of grief and loss? 4. What lessons can we learn from Solomon's life about seeking God's wisdom and favor? 5. How does the inclusion of Solomon in the genealogy of Jesus (Matthew 1:6) demonstrate God's redemptive plan through history? Connections to Other Scriptures 1 Chronicles 22:9-10This passage speaks of Solomon's future role and God's promise to David about his son, connecting to God's love and purpose for Solomon. Psalm 51David's psalm of repentance after his sin with Bathsheba, highlighting the theme of forgiveness and restoration. Proverbs 3:12This verse speaks of God's love and discipline, reflecting the love God shows to Solomon despite David's previous sin. Matthew 1:6The genealogy of Jesus includes Solomon, showing God's redemptive plan through David's lineage. 1 Kings 3:3-14Solomon's request for wisdom and God's favorable response, demonstrating the LORD's love and purpose for him. People Ammonites, Bathsheba, David, Jedidiah, Joab, Milcom, Nathan, Saul, Solomon, Uriah, UrijahPlaces Jerusalem, RabbahTopics Bare, Bathsheba, Bath-sheba, Bathshe'ba, Beareth, Birth, Bore, Calleth, Comfort, Comforted, Comforteth, Connection, David, Dear, Lay, Lieth, Loved, Named, Solomon, WifeDictionary of Bible Themes 2 Samuel 12:24 5729 one flesh
5796 bereavement, experience
5805 comfort 2 Samuel 12:13-25 5652 babies 2 Samuel 12:24-25 1085 God, love of
5119 Solomon, life of
5366 king
7773 prophets, role Library David and Nathan
'And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin.'--2 SAMUEL xii. 13. We ought to be very thankful that Scripture never conceals the faults of its noblest men. High among the highest of them stands the poet- king. Whoever, for nearly three thousand years, has wished to express the emotions of trust in God, longing after purity, aspiration, and rapture of devotion, has found that his words have been before him. And this man …
Alexander Maclaren—Expositions of Holy ScriptureThou Art the Man
'And David said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die; because he did this thing, and because he had no pity. And Nathan said to David, Thou art the man.'--2 SAMUEL xii. 5-7. Nathan's apologue, so tenderly beautiful, takes the poet-king on the most susceptible side of his character. All his history shows him as a man of wonderfully sweet, chivalrous, generous, swiftly compassionate nature. And so, when he hears the story of a mean, heartless selfishness, …
Alexander Maclaren—Expositions of Holy Scripture Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing …
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Cleansing.
As there are conditions requiring to be complied with in order to the obtaining of salvation, before one can be justified, e. g., conviction of sin, repentance, faith; so there are conditions for full salvation, for being "filled with the Holy Ghost." Conviction of our need is one, conviction of the existence of the blessing is another; but these have been already dealt with. "Cleansing" is another; before one can be filled with the Holy Ghost, one's heart must be "cleansed." "Giving them the Holy …
John MacNeil—The Spirit-Filled Life That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved …
Leo the Great—Writings of Leo the Great The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to …
Thomas Watson—A Body of Divinity How the Poor and the Rich Should be Admonished.
(Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of …
Leo the Great—Writings of Leo the Great Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by …
John Bunyan—The Works of John Bunyan Volumes 1-3 Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace …
Lewis Bayly—The Practice of Piety The Preparatory Service; Sometimes Called the Confessional Service.
In our examination of the nature and meaning of the Lord's Supper, we have found that it is indeed a most important and holy Sacrament. It is in fact the most sacred of all the ordinances of the Church on earth. There is nothing beyond it--nothing so heavenly, on this side heaven, as this Feast. Nowhere else does the believer approach so near to heaven as when he stands or kneels, as a communicant at this altar, the Holy of Holies in the Church of Christ. What a solemn act! To approach this altar, …
G. H. Gerberding—The Way of Salvation in the Lutheran Church The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives …
Thomas Watson—The Ten Commandments The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in …
Thomas Watson—The Ten Commandments The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes …
Thomas Watson—The Ten Commandments Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 12:24 NIV2 Samuel 12:24 NLT2 Samuel 12:24 ESV2 Samuel 12:24 NASB2 Samuel 12:24 KJV
2 Samuel 12:24 Commentaries
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