2 Samuel 12:21
"What is this you have done?" his servants asked. "While the child was alive, you fasted and wept, but when he died, you got up and ate."
What is this you have done?
This phrase is a direct question posed by David's servants, reflecting their confusion and concern. In Hebrew, the phrase is "מָה הַדָּבָר הַזֶּה אֲשֶׁר עָשִׂיתָ" (mah hadavar hazeh asher asita). The word "מָה" (mah) translates to "what," indicating a quest for understanding. This question echoes the accountability seen throughout Scripture, where actions are often scrutinized in light of divine expectations. It is reminiscent of God's question to Adam in Genesis 3:13, emphasizing the need for introspection and acknowledgment of one's actions.

While the child was alive, you fasted and wept
The Hebrew words for "fasted" (צַם, tzam) and "wept" (בָּכָה, bakah) denote deep expressions of grief and supplication. Fasting and weeping are traditional Jewish practices of mourning and repentance, often used to seek God's mercy. David's actions reflect a profound understanding of the power of intercession and the hope that God might change His mind, as seen in other biblical narratives like that of Nineveh in Jonah 3:5-10. This phrase highlights the human response to impending loss and the hope for divine intervention.

but when he died, you got up and ate
The transition from fasting to eating signifies acceptance and submission to God's will. The Hebrew verb "קָם" (kam) for "got up" suggests a return to normalcy and a readiness to move forward. Eating after a period of fasting symbolizes the end of mourning and the beginning of healing. This action reflects David's faith and understanding of God's sovereignty, acknowledging that while intercession is vital, ultimately, God's will prevails. It serves as a reminder of the balance between human effort and divine providence, encouraging believers to trust in God's perfect plan even when it diverges from personal desires.

Persons / Places / Events
1. David
The King of Israel, who is mourning the death of his child. His actions and reactions are central to this passage.

2. David's Servants
They are puzzled by David's behavior and question him about his change in demeanor after the child's death.

3. The Child
The son born to David and Bathsheba, who becomes ill and dies as a consequence of David's sin with Bathsheba.

4. Bathsheba
The mother of the child and wife of David, involved in the events leading up to this moment.

5. Nathan the Prophet
Although not directly mentioned in this verse, Nathan plays a crucial role in the preceding events by confronting David about his sin.
Teaching Points
Understanding God's Sovereignty
David's acceptance of his child's death demonstrates a profound trust in God's sovereignty and justice. We are reminded to trust God's plan, even when it is difficult to understand.

Repentance and Forgiveness
David's actions before and after the child's death highlight the importance of genuine repentance. True repentance involves a change of heart and acceptance of God's discipline.

The Role of Fasting and Prayer
David's fasting and prayer show the importance of seeking God earnestly in times of crisis. However, his return to normal life after the child's death teaches us about accepting God's will.

Dealing with Grief
David's behavior provides a model for dealing with grief. While mourning is natural, there is a time to move forward and continue living in faith.

Community and Accountability
The role of David's servants in questioning him highlights the importance of community and accountability in our spiritual journey.
Bible Study Questions
1. How does David's response to his child's death reflect his understanding of God's character and sovereignty?

2. In what ways does David's repentance in Psalm 51 connect to his actions in 2 Samuel 12:21?

3. How can we apply David's example of fasting and prayer in our own times of crisis or decision-making?

4. What lessons can we learn from David about moving forward after experiencing loss or tragedy?

5. How can the role of David's servants in this passage inform our understanding of accountability and community in the church?
Connections to Other Scriptures
Psalm 51
David's psalm of repentance, which reflects his heart and understanding of sin and forgiveness.

2 Samuel 11
The account of David's sin with Bathsheba, providing context for the events in chapter 12.

Job 1:20-22
Job's response to loss, which parallels David's acceptance of God's will.

Matthew 6:16-18
Jesus' teaching on fasting, which can be related to David's fasting and prayer.

Romans 8:28
The assurance that God works all things for good, even in the midst of tragedy.
Divine Correction Consistent with Divine ForgivenessEssex Remembrancer2 Samuel 12:14-25
Forgiveness not ImpunitySamuel Cox, D. D.2 Samuel 12:14-25
Great Troubles Following Great TransgressionsC. Vince.2 Samuel 12:14-25
Sin and its ConsequencesThe Thinker2 Samuel 12:14-25
Sin PenaltiesHomiletic Magazine2 Samuel 12:14-25
The Stripes of the Children of MenF. B. Meyer, B. A.2 Samuel 12:14-25
David's Behaviour in AfflictionB. Dale 2 Samuel 12:15-23
People
Ammonites, Bathsheba, David, Jedidiah, Joab, Milcom, Nathan, Saul, Solomon, Uriah, Urijah
Places
Jerusalem, Rabbah
Topics
Acting, Alive, Ate, Bread, Child, Dead, Died, Eat, Fast, Fasted, Got, Hast, Lad, Meal, Rise, Risen, Rose, Servants, Weep, Weeping, Wept
Dictionary of Bible Themes
2 Samuel 12:13-23

     5088   David, character

2 Samuel 12:13-25

     5652   babies

2 Samuel 12:15-21

     5796   bereavement, experience

2 Samuel 12:15-23

     5686   fathers, examples

2 Samuel 12:18-23

     5398   loss

Library
David and Nathan
'And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin.'--2 SAMUEL xii. 13. We ought to be very thankful that Scripture never conceals the faults of its noblest men. High among the highest of them stands the poet- king. Whoever, for nearly three thousand years, has wished to express the emotions of trust in God, longing after purity, aspiration, and rapture of devotion, has found that his words have been before him. And this man
Alexander Maclaren—Expositions of Holy Scripture

Thou Art the Man
'And David said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die; because he did this thing, and because he had no pity. And Nathan said to David, Thou art the man.'--2 SAMUEL xii. 5-7. Nathan's apologue, so tenderly beautiful, takes the poet-king on the most susceptible side of his character. All his history shows him as a man of wonderfully sweet, chivalrous, generous, swiftly compassionate nature. And so, when he hears the story of a mean, heartless selfishness,
Alexander Maclaren—Expositions of Holy Scripture

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cleansing.
As there are conditions requiring to be complied with in order to the obtaining of salvation, before one can be justified, e. g., conviction of sin, repentance, faith; so there are conditions for full salvation, for being "filled with the Holy Ghost." Conviction of our need is one, conviction of the existence of the blessing is another; but these have been already dealt with. "Cleansing" is another; before one can be filled with the Holy Ghost, one's heart must be "cleansed." "Giving them the Holy
John MacNeil—The Spirit-Filled Life

That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

How the Poor and the Rich Should be Admonished.
(Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of
Leo the Great—Writings of Leo the Great

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Preparatory Service; Sometimes Called the Confessional Service.
In our examination of the nature and meaning of the Lord's Supper, we have found that it is indeed a most important and holy Sacrament. It is in fact the most sacred of all the ordinances of the Church on earth. There is nothing beyond it--nothing so heavenly, on this side heaven, as this Feast. Nowhere else does the believer approach so near to heaven as when he stands or kneels, as a communicant at this altar, the Holy of Holies in the Church of Christ. What a solemn act! To approach this altar,
G. H. Gerberding—The Way of Salvation in the Lutheran Church

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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