2 Samuel 1:13
And David inquired of the young man who had brought him the report, "Where are you from?" "I am the son of a foreigner," he answered. "I am an Amalekite."
And David inquired
The act of inquiring here is significant, as it demonstrates David's leadership and discernment. The Hebrew root for "inquired" is "שָׁאַל" (sha'al), which means to ask, request, or consult. This reflects David's careful approach to understanding the situation fully before making any judgments. It is a reminder of the importance of seeking truth and clarity, especially in leadership roles.

of the young man
The phrase "young man" is translated from the Hebrew "נַעַר" (na'ar), which can refer to a boy, lad, or servant. This term indicates the youth and perhaps the inexperience of the messenger. In the biblical context, young men often played roles of messengers or servants, highlighting the societal structure and the roles assigned based on age and experience.

who had brought him the report
The act of bringing a report is crucial in the narrative. The Hebrew word for "report" is "בְּשׂוֹרָה" (besorah), meaning news or tidings. This emphasizes the role of communication in the ancient world, where news was often delivered orally and could significantly impact the receiver's actions and decisions.

'Where are you from?'
David's question, "Where are you from?" is not merely about geographical origin but also about identity and allegiance. In the ancient Near Eastern context, one's origin often determined their social status, loyalty, and role in society. This question sets the stage for understanding the young man's background and potential motives.

'I am the son of a foreigner,'
The young man's response, "I am the son of a foreigner," highlights his status as an outsider. The Hebrew term "גֵּר" (ger) refers to a sojourner or alien, someone living among the Israelites but not native-born. This status often came with certain vulnerabilities and a lack of full rights, reflecting the broader biblical theme of God's concern for the foreigner and the marginalized.

he answered
The act of answering signifies the young man's willingness to disclose his identity, which is crucial in the unfolding narrative. His response is straightforward, indicating either honesty or a lack of awareness of the potential consequences of his admission.

'I am an Amalekite.'
The identification as an "Amalekite" is significant, as the Amalekites were long-standing enemies of Israel. The Hebrew "עֲמָלֵקִי" (Amaleqi) evokes a history of conflict, as the Amalekites were the first to attack the Israelites after their exodus from Egypt (Exodus 17:8-16). This admission would have immediately raised suspicions and tensions, given the historical enmity and God's command to blot out the memory of Amalek (Deuteronomy 25:17-19). David's reaction to this revelation is pivotal, as it intertwines themes of justice, mercy, and the fulfillment of divine mandates.

Persons / Places / Events
1. David
The anointed king of Israel, known for his heart after God. At this point, he is mourning the death of Saul and Jonathan.

2. The Young Man (Amalekite)
A messenger who brings news of Saul's death to David, claiming to have killed Saul himself.

3. Amalekites
A nomadic tribe often in conflict with Israel. They were descendants of Esau and were considered enemies of Israel.

4. Saul
The first king of Israel, who died in battle against the Philistines. His death marks a significant transition in Israel's leadership.

5. Jonathan
Saul's son and David's close friend, also killed in the battle against the Philistines.
Teaching Points
The Consequences of Disobedience
Saul's failure to fully obey God's command regarding the Amalekites ultimately leads to his downfall. This highlights the importance of complete obedience to God's instructions.

Integrity in Leadership
David's response to the Amalekite's claim shows his respect for God's anointed and his commitment to justice, even in the face of personal gain.

God's Sovereignty in Judgment
The Amalekite's fate serves as a reminder of God's ultimate authority and justice, fulfilling His word against the Amalekites.

The Role of Truth and Deception
The Amalekite's false claim to have killed Saul for personal gain backfires, illustrating the dangers of deceit.

Respect for God's Anointed
David's reaction underscores the importance of respecting those whom God has placed in positions of authority, even when they fall short.
Bible Study Questions
1. How does the Amalekite's identity as a foreigner and an enemy of Israel influence David's response to his report?

2. In what ways does David's reaction to the Amalekite's claim reflect his character and values as a leader?

3. How does the account of Saul and the Amalekites in 1 Samuel 15 provide context for understanding the events in 2 Samuel 1:13?

4. What lessons can we learn from David's respect for Saul as God's anointed, and how can we apply this in our relationships with authority figures today?

5. How does the theme of truth versus deception in this passage relate to other biblical teachings on honesty and integrity?
Connections to Other Scriptures
1 Samuel 15
This chapter details God's command to Saul to destroy the Amalekites completely, which Saul disobeys. This disobedience leads to God's rejection of Saul as king.

Exodus 17
The Amalekites' first attack on Israel after the Exodus, leading to God's declaration of war against them for generations.

1 Samuel 31
Provides the account of Saul's death, which contrasts with the Amalekite's report to David.
The Amalekite MessengerC. Ness.2 Samuel 1:2-16
The Man Who Professed to have Slain SaulR. Young, M. A.2 Samuel 1:2-16
Tidings from GilboaJ. A. Miller.2 Samuel 1:2-16
Capital PunishmentD. Fraser 2 Samuel 1:13-16
People
Amalekites, David, Jasher, Jonathan, Saul
Places
Ashkelon, Gath, Gilboa, Mount Gilboa, Ziklag
Topics
Alien, Amalekite, Amal'ekite, David, Declaring, Foreigner, News, Report, Sojourner, Strange, Stranger, Whence, Youth
Dictionary of Bible Themes
2 Samuel 1:12

     4933   evening
     5198   weeping
     5398   loss
     8430   fasting, nature of

2 Samuel 1:4-12

     4254   mountains

2 Samuel 1:11-12

     5086   David, rise of

Library
The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Christ Crowned, the Fact
"When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them.
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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