2 Kings 8:15
But the next day Hazael took a thick cloth, dipped it in water, and spread it over the king's face. So Ben-hadad died, and Hazael reigned in his place.
But the next day

Hazael acted without delay after returning from Elisha, whose tears and prophecy had revealed both Ben-hadad’s recovery from the illness and his coming death. The rapid sequence exposes Hazael’s readiness to seize the throne.

2Ki 7:1 Then Elisha said, “Hear the word of the LORD!…
2Ki 7:16-20 Then the people went out and plundered the camp……

Hazael took a thick cloth,

The servant entrusted with delivering the king’s gifts now became his murderer. Hazael chose a means that could conceal violence beneath the appearance of a death from sickness.

2Ki 13:3-7 So the anger of the LORD burned against Israel,…
Amo 1:3-4 For three transgressions of Damascus, even four,…

dipped it in water,

The soaked cloth would prevent air from passing through and make resistance more difficult. Hazael’s deliberate preparation shows that Ben-hadad’s death was not accidental or merely the result of his disease.

Gen 37:31-33 Then they took Joseph’s robe, slaughtered a young goat,…
2Ki 5:10 Then Elisha sent him a messenger, who said, “Go and wash…

and spread it over the king’s face.

Hazael personally suffocated the helpless king, carrying out the evil that Elisha foresaw. God’s foreknowledge of Hazael’s actions did not remove Hazael’s guilt for murder.

1Ki 19:13 When Elijah heard it, he wrapped his face in his cloak…
Exo 34:33-35 When Moses had finished speaking with them,…

So Ben-hadad died,

Ben-hadad’s death brought Elisha’s words to fulfillment: he would recover from the illness, yet he would certainly die. The king’s power, wealth, and military strength could not preserve him from treachery within his own house.

1Ki 20:42-43 And the prophet said to the king, “This is what…
2Ki 6:24-25 Some time later, Ben-hadad king of Aram assembled his army…

and Hazael reigned in his place.

Hazael’s rise fulfilled the word of the Lord spoken through Elijah and confirmed by Elisha. His reign would bring severe conflict against Israel, becoming an instrument of divine judgment while remaining accountable for his own cruelty.

1Ki 19:15-17 Then the LORD said to him, “Go back by the way you came,…
2Ki 10:32-33 In those days the LORD began to reduce the size of Israel.…

Persons / Places / Events
1. Hazael
A servant of the king of Aram, who becomes king after assassinating Ben-Hadad. His rise to power is marked by deceit and murder.

2. Ben-Hadad
The king of Aram who falls ill and is subsequently murdered by Hazael. His death marks a significant shift in the political landscape of the region.

3. Aram
A kingdom located in present-day Syria, often in conflict with Israel. The events in this passage highlight the political intrigue and power struggles within the kingdom.

4. Elisha
Although not directly mentioned in this verse, the prophet Elisha plays a crucial role in the preceding account, having foretold Hazael's rise to power and the subsequent violence he would bring.

5. Damascus
The capital of Aram, where these events unfold. It serves as a backdrop for the political machinations and prophetic fulfillments described in the account.
Teaching Points
The Consequences of Ambition
Hazael's ambition leads him to commit murder to achieve power. This serves as a warning about unchecked ambition and the moral compromises it can lead to.

Divine Sovereignty and Human Responsibility
While God foretold Hazael's rise, Hazael is still responsible for his actions. This highlights the tension between divine sovereignty and human free will.

The Role of Prophecy
Elisha's prophecy demonstrates God's foreknowledge and the role of prophecy in guiding and warning individuals and nations.

Moral Integrity in Leadership
The account challenges leaders to maintain integrity and righteousness, contrasting Hazael's deceit with the biblical call for just leadership.

The Impact of Sin
Hazael's actions remind us of the destructive power of sin, not only on individuals but also on nations and communities.
Bible Study Questions
1. How does Hazael's rise to power illustrate the dangers of unchecked ambition, and what can we learn from this for our own lives?

2. In what ways does the account of Hazael and Ben-Hadad demonstrate the balance between divine sovereignty and human responsibility?

3. How can we apply the lessons of moral integrity and righteous leadership from this passage to our roles in our communities and workplaces?

4. What role does prophecy play in the account of 2 Kings 8, and how can we discern and respond to God's guidance in our own lives?

5. How does the account of Hazael's actions connect with the teachings in James 4:1-2 about the destructive nature of desires and conflicts? How can we guard against these in our personal and spiritual lives?
Connections to Other Scriptures
2 Kings 8:7-14
Provides context for Hazael's actions, including Elisha's prophecy about Hazael's future as king and the destruction he would bring to Israel.

1 Kings 19:15-17
God instructs Elijah to anoint Hazael as king over Aram, indicating divine sovereignty over political events and the fulfillment of God's plans through human actions.

James 4:1-2
Discusses the destructive nature of desires and conflicts, which can be related to Hazael's ambition and the resulting murder of Ben-Hadad.
Elisha and HazadJ. Orr 2 Kings 8:7-15
Elisha, Hazael, and BenhadadC.H. Irwin 2 Kings 8:7-15
Striking CharactersHomilist2 Kings 8:7-15
Striking CharactersD. Thomas 2 Kings 8:7-16
People
Ahab, Ahaziah, Aram, Athaliah, Ben, Benhadad, Ben-hadad, David, Edomites, Elisha, Gehazi, Hadad, Hazael, Israelites, Jehoram, Jehoshaphat, Jezreel, Joram, Omri, Syrians
Places
Damascus, Edom, Jerusalem, Jezreel, Libnah, Ramah, Ramoth-gilead, Samaria, Syria, Zair
Topics
Bed-cover, Ben-hadad's, Causing, Cloth, Coarse, Cover, Coverlet, Death, Died, Dieth, Dipped, Dippeth, Face, Hazael, Haz'ael, King's, Making, Morrow, Pass, Reigned, Reigneth, Soaked, Spread, Spreadeth, Stead, Succeeded, Taketh, Thick, Till, Wet
Dictionary of Bible Themes
2 Kings 8:13-15

     5092   Elijah

2 Kings 8:14-15

     9021   death, natural

Library
The Story of Hazael
'So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Ben-hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease? 10. And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the Lord hath shewed me that he shall surely die. 11. And he settled his countenance stedfastly, until he was ashamed: and the man of God wept. 12. And Hazael said,
Alexander Maclaren—Expositions of Holy Scripture

Hazael
BY REV. J. G. GREENHOUGH, M.A. "But what, is thy servant a dog, that he should do this great thing?"--2 KINGS viii. 13. Hazael was the chief minister and prime favourite of Benhadad, the Syrian king. He had been raised from a humble lot and promoted to that high post by the partiality of his sovereign, who had doubtless discerned his exceptional abilities, and certainly placed implicit trust in him. Just now the king was dangerously ill, and Hazael had been sent to inquire of the prophet of Israel
George Milligan—Men of the Bible; Some Lesser-Known

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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