And you shall attack every fortified city and every city of importance. You shall cut down every good tree, stop up every spring, and ruin every good field with stones." You will attack every fortified cityThis phrase indicates a comprehensive military strategy. The Hebrew root for "attack" is "נָכָה" (nakah), which often implies a decisive strike or blow. In the context of ancient warfare, fortified cities were centers of power and security. The command to attack these cities suggests a divine mandate for total victory, emphasizing God's sovereignty over human defenses. Historically, fortified cities were crucial for protection and control, and their conquest would symbolize the dismantling of enemy power structures. and every major town The phrase "major town" refers to significant urban centers that were not necessarily fortified but were important for trade, governance, and culture. The Hebrew word for "town" is "עִיר" (ir), which can denote any populated area. This indicates that the campaign was not only against military targets but also aimed at disrupting the societal and economic fabric of the enemy. It reflects a strategy of comprehensive domination, ensuring that no aspect of the enemy's life remains untouched by the judgment of God. You will cut down every good tree Trees in the ancient Near East were valuable for their fruit, shade, and wood. The Hebrew word for "good" is "טוֹב" (tov), which implies something beneficial or desirable. Cutting down these trees would have a devastating impact on the land's productivity and the people's sustenance. This act symbolizes the removal of blessings and prosperity from those who oppose God's will. It serves as a reminder of the consequences of turning away from divine guidance and the totality of God's judgment. stop up all the springs Water sources were vital for survival, agriculture, and daily life in the arid regions of the ancient Near East. The Hebrew word for "springs" is "מַעְיָן" (ma'yan), which refers to natural sources of water. Stopping up springs would render the land uninhabitable, demonstrating the thoroughness of the campaign. This action signifies the cutting off of life-sustaining resources, a metaphor for spiritual barrenness when one is separated from the living water that is God. and ruin every good field with stones Fields were essential for growing crops and sustaining the population. The Hebrew word for "ruin" is "חָבַל" (chaval), which means to destroy or spoil. By covering fields with stones, the land becomes unproductive, symbolizing the futility of resisting God's plans. This act of destruction serves as a physical manifestation of divine judgment, illustrating the consequences of disobedience. It also reflects the biblical theme of sowing and reaping, where the rejection of God's ways leads to desolation and loss. Persons / Places / Events 1. Jehoram (Joram)- The king of Israel during this time, son of Ahab and Jezebel. He sought help from Jehoshaphat, king of Judah, to fight against Moab. 2. Jehoshaphat- The king of Judah, known for his faithfulness to God, who allied with Jehoram to fight against the Moabites. 3. Moabites- The people of Moab, led by King Mesha, who rebelled against Israel after the death of Ahab. 4. Elisha- The prophet of God who provided guidance and assurance of victory to the kings of Israel, Judah, and Edom. 5. Edom- A region and its king who joined the alliance with Israel and Judah against Moab. Teaching Points God's Sovereignty in JudgmentThe command to destroy Moab's resources demonstrates God's control over nations and His ability to execute judgment according to His will. The Role of Prophetic GuidanceElisha's involvement underscores the importance of seeking God's direction through His prophets or, in contemporary terms, through Scripture and prayer. The Consequences of RebellionMoab's rebellion against Israel serves as a reminder of the consequences of turning against God's chosen people and His ordained order. Unity Among God's PeopleThe alliance between Israel, Judah, and Edom illustrates the strength found in unity, especially when facing common threats. The Importance of ObedienceThe detailed instructions given to the allied forces highlight the necessity of obedience to God's commands, even when they seem harsh or difficult. Bible Study Questions 1. How does the alliance between Israel, Judah, and Edom reflect the importance of unity among believers today? 2. In what ways can we seek and discern God's guidance in our lives, similar to how the kings sought Elisha's counsel? 3. What lessons can we learn from the severe judgment against Moab regarding the consequences of rebellion against God? 4. How does the command to destroy Moab's resources challenge or affirm your understanding of God's justice and mercy? 5. Reflect on a time when obedience to God's instructions was difficult. How did that experience shape your faith and understanding of His will? Connections to Other Scriptures Deuteronomy 20:19-20This passage provides instructions on warfare, specifically regarding the treatment of trees during a siege. The command in 2 Kings 3:19 to cut down every good tree contrasts with the earlier instruction, highlighting the severity of the judgment against Moab. Isaiah 15-16These chapters prophesy the downfall of Moab, providing a broader context for the conflict and God's judgment against Moab. Psalm 83:6-8Lists Moab among the nations conspiring against Israel, showing the longstanding enmity and God's ultimate plan for Israel's enemies. People Ahab, Aram, Elijah, Elisha, Israelites, Jehoram, Jehoshaphat, Jeroboam, Mesha, Moabites, Nebat, ShaphatPlaces Edom, Kir-hareseth, Moab, SamariaTopics Cause, Choice, Conquer, Cut, Cutting, Destruction, Fall, Fell, Fenced, Field, Fortified, Fountains, Major, Making, Mar, Piece, Portion, Rough, Ruin, Smite, Smitten, Springs, Stones, Stop, Stopping, Strike, Town, Tree, Walled, Waters, Water-spring, WellsDictionary of Bible Themes 2 Kings 3:19 5586 town 2 Kings 3:11-19 5422 musicians 2 Kings 3:14-19 5420 music 2 Kings 3:15-19 1431 prophecy, OT methods 2 Kings 3:16-25 1416 miracles, nature of Library Sight and Blindness 'Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp. 9. And the man of God sent unto the king of Israel, saying, Beware that them pass not such a place; for thither the Syrians are come down. 10. And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice. 11. Therefore the heart of the king of Syria was sore troubled for this thing; and he called … Alexander Maclaren—Expositions of Holy ScriptureThe Minstrel ELISHA needed that the Holy Spirit should come upon him to inspire him with prophetic utterances. "Holy men of God spake as they were moved by the Holy Ghost." We need that the hand of the Lord should be laid upon us, for we can never open our mouths in wisdom except we are under the divine touch. Now, the Spirit of God works according to his own will. "The wind bloweth where it listeth," and the Spirit of God operates as he chooseth. Elisha could not prophesy just when he liked; he must wait until … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881 The Old Testament and Archeology A century ago the student of the world's history found it exceedingly difficult, if not impossible, to paint for himself a clear picture of events antedating B.C. 400. Concerning earlier periods, he was, aside from the Old Testament, practically without records that could claim contemporaneousness with the events recorded. But, one hundred years ago, men had commenced to test every statement, be it historical, or scientific, or theological, by severe canons of criticism, and if it could not stand … Frederick Carl Eiselen—The Christian View of the Old Testament Balak's Inquiries Relative to the Service of God, and Balaam's Answer, Briefly Considered. "Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with, thousands of rams, or with ten thousands of rivers of oil? Shall I give my first born for my transgression; the fruit of my body for the sin of my soul?--He hath shewed thee, 0 man, what is good: And what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" As mankind are … Andrew Lee et al—Sermons on Various Important Subjects The Prophet Amos. GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Prophet Joel. PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Secret of Its Greatness [Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain … Mildred Duff—The Bible in its Making The Assyrian Revival and the Struggle for Syria Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 3:19 NIV2 Kings 3:19 NLT2 Kings 3:19 ESV2 Kings 3:19 NASB2 Kings 3:19 KJV
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