2 Kings 20:8
Now Hezekiah had asked Isaiah, "What will be the sign that the LORD will heal me and that I will go up to the house of the LORD on the third day?"
Now Hezekiah had asked Isaiah
In this opening phrase, we see the proactive nature of King Hezekiah, a ruler of Judah known for his faithfulness to God. The Hebrew root for "asked" (שָׁאַל, sha'al) implies a seeking or inquiring, which reflects Hezekiah's earnest desire for divine guidance. This action underscores the importance of seeking wisdom from God’s prophets, who were His mouthpieces. Historically, Isaiah was a prominent prophet during this period, and his counsel was highly regarded. Hezekiah’s approach to Isaiah demonstrates humility and recognition of the prophet’s role as a mediator between God and man.

What will be the sign
The concept of a "sign" (אוֹת, 'oth) in Hebrew culture often indicated a divine confirmation or assurance of God's promises. In biblical history, signs were given to strengthen faith and provide certainty of God's intervention. Hezekiah's request for a sign is not an indication of doubt but rather a desire for reassurance. This reflects a common biblical theme where God, in His grace, provides signs to His people to affirm His word and promises, as seen in the lives of Gideon and Moses.

that the LORD will heal me
Here, the phrase emphasizes Hezekiah's faith in God's power to heal. The Hebrew word for "heal" (רָפָא, rapha) is often used in the context of physical and spiritual restoration. This reflects the holistic nature of God’s healing, which encompasses both body and soul. Hezekiah’s belief in divine healing is consistent with the biblical narrative that portrays God as Jehovah Rapha, "The Lord who heals." This assurance of healing is a testament to God’s covenant faithfulness and His desire to restore His people.

and that I will go up to the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. Going up to the temple signifies not only physical healing but also spiritual restoration and the ability to participate in communal worship. The temple was the heart of Jewish religious life, and Hezekiah’s desire to return there highlights the importance of worship and fellowship with God. This phrase underscores the biblical principle that true healing leads to worship and a renewed relationship with God.

on the third day from now?
The mention of "the third day" is significant in biblical typology, often symbolizing completeness and divine intervention. Throughout Scripture, the third day is associated with pivotal events, such as the resurrection of Jesus Christ. In Hezekiah’s context, it signifies the completion of God’s promise and the assurance of His deliverance. This timeframe emphasizes God’s sovereignty over time and His ability to fulfill His promises precisely as He declares. It serves as a reminder of the hope and restoration that God provides to those who trust in Him.

Persons / Places / Events
1. Hezekiah
The king of Judah who is known for his faithfulness to God and his reforms to restore proper worship. He is facing a life-threatening illness in this passage.

2. Isaiah
A major prophet in the Old Testament who serves as God's messenger to Hezekiah, delivering both warnings and promises from the LORD.

3. The LORD (Yahweh)
The covenant God of Israel, who is central to the account as the one who has the power to heal and deliver.

4. The House of the LORD
Refers to the temple in Jerusalem, which is the center of worship and the place where Hezekiah desires to return to worship God.

5. The Sign
A miraculous indication requested by Hezekiah to confirm God's promise of healing and restoration.
Teaching Points
Faith in God's Promises
Hezekiah's request for a sign demonstrates a desire for assurance in God's promises. Believers today can find assurance in God's Word and His faithfulness.

The Role of Signs
While signs can strengthen faith, they should not be the sole basis for belief. True faith rests in the character and promises of God.

Prayer and Healing
Hezekiah's situation encourages believers to bring their needs before God in prayer, trusting in His power to heal and restore according to His will.

Worship as a Priority
Hezekiah's desire to return to the house of the LORD underscores the importance of worship and fellowship with God as central to a believer's life.

God's Sovereignty and Timing
The promise of healing and the specific timing ("on the third day") highlight God's control over circumstances and His perfect timing in fulfilling His promises.
Bible Study Questions
1. How does Hezekiah's request for a sign reflect his relationship with God, and what can we learn from it about seeking assurance in our faith journey?

2. In what ways does the parallel account in Isaiah 38 enhance our understanding of Hezekiah's faith and God's response?

3. How can we balance the desire for signs with a mature faith that trusts in God's promises without needing constant confirmation?

4. What role does prayer play in seeking God's intervention in our lives, and how can we apply this in our personal situations today?

5. How does Hezekiah's focus on returning to the house of the LORD challenge us to prioritize worship and fellowship with God in our daily lives?
Connections to Other Scriptures
Isaiah 38
This chapter provides a parallel account of Hezekiah's illness and recovery, offering additional details and insights into his prayer and God's response.

2 Kings 19
The preceding chapter highlights Hezekiah's faith and reliance on God during the Assyrian threat, setting the stage for his trust in God's promise of healing.

John 4:48
Jesus speaks about the need for signs and wonders for belief, which can be related to Hezekiah's request for a sign as a confirmation of God's promise.
Hezekiah's SicknessC.H. Irwin 2 Kings 20:1-11
Hezekiah's SicknessJ. Orr 2 Kings 20:1-11
A House and a Soul ComparedJ. R. Starey.2 Kings 20:1-19
Attachment to LifeCharles Lamb.2 Kings 20:1-19
Hezekiah's Prayer AnsweredMonday Club Sermons2 Kings 20:1-19
Set Thy House in Order -- a New Year's SermonE. D. Griffin, D. D.2 Kings 20:1-19
The Blessing of SicknessDavid Thomas, D. D.2 Kings 20:1-19
The House in OrderThomas Spurgeon.2 Kings 20:1-19
DeathD. Thomas 2 Kings 20:1-21
People
Ahaz, Amoz, Baladan, Berodachbaladan, David, Hezekiah, Isaiah, Manasseh
Places
Ararat, Assyria, Babylon
Topics
Heal, Healing, Hezekiah, Hezeki'ah, Isaiah, Sign, Temple, Third
Dictionary of Bible Themes
2 Kings 20:1-11

     5333   healing
     8610   prayer, asking God

2 Kings 20:8-11

     1449   signs, purposes
     4284   sun

Library
An Old-Fashioned Home
TEXT: "What have they seen in thy house?"--2 Kings 20:15. If you will tell me what is in your own house by your own choice I will tell you the story of your home life and will be able to inform you whether yours is a home in which there is harmony and peace or confusion and despair. Let me read the names of the guests in your guest book, allow me to study the titles of the books in your library in which you have special delight, permit me to scan your magazines which you particularly like, allow
J. Wilbur Chapman—And Judas Iscariot

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

God's Sovereignty Defined
"Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is Thine; Thine is the kingdom, O LORD, and Thou art exalted as Head above all" (1 Chron. 29:11). The Sovereignty of God is an expression that once was generally understood. It was a phrase commonly used in religious literature. It was a theme frequently expounded in the pulpit. It was a truth which brought comfort to many hearts, and gave virility and stability
Arthur W. Pink—The Sovereignty of God

That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward
Leo the Great—Writings of Leo the Great

The World, Created by God, Still Cherished and Protected by Him. Each and all of Its Parts Governed by his Providence.
1. Even the wicked, under the guidance of carnal sense, acknowledge that God is the Creator. The godly acknowledge not this only, but that he is a most wise and powerful governor and preserver of all created objects. In so doing, they lean on the Word of God, some passages from which are produced. 2. Refutation of the Epicureans, who oppose fortune and fortuitous causes to Divine Providence, as taught in Scripture. The sun, a bright manifestation of Divine Providence. 3. Figment of the Sophists as
John Calvin—The Institutes of the Christian Religion

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Kingdom of Judah.
II K. 18-25; II Chron. 28-36. Note: This period covers the time from the fail of Israel to the fall of Judah. It begins in the sixth year of the reign of Hezekiah, whose name is given as the first king of the period since most of his reign was in this instead of the former period. The Kings of this Period. 13. Hezekiah, 2 K. 18:1-20-21; 2 Chron. 29:1-32:33. Reigned 29 years and died. 14. Manasseh, 2 K. 21:1-18; 2 Chron. 33:1-20. Reigned 55 year and died. 15. Amon, 2 K. 21:19-26; 2 Chron. 33:20-25.
Josiah Blake Tidwell—The Bible Period by Period

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

Meditations of the True Manner of Practising Piety on the Sabbath-Day.
Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our
Lewis Bayly—The Practice of Piety

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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