2 Kings 20:5
"Go back and tell Hezekiah the leader of My people that this is what the LORD, the God of your father David, says: 'I have heard your prayer; I have seen your tears. I will surely heal you. On the third day from now you will go up to the house of the LORD.
Go back and tell Hezekiah
This phrase begins with a direct command from God to the prophet Isaiah. The Hebrew root for "Go back" is "שׁוּב" (shuv), which means to return or turn back. This indicates a change in direction, both physically and spiritually. Isaiah is to reverse his course, symbolizing God's willingness to change His mind in response to prayer. Hezekiah, the king of Judah, is specifically named, emphasizing the personal nature of God's message. Historically, Hezekiah was a righteous king who sought to restore proper worship in Judah, making him a significant figure in the narrative of Israel's history.

the leader of My people
The term "leader" in Hebrew is "נָגִיד" (nagid), which can also mean prince or ruler. This title underscores Hezekiah's role as a divinely appointed leader, responsible for guiding God's people according to His will. The phrase "My people" reflects God's covenant relationship with Israel, highlighting His ownership and care for them. It serves as a reminder of the special status of Israel as God's chosen nation, a theme that runs throughout the Old Testament.

This is what the LORD, the God of your father David, says
The phrase "This is what the LORD says" is a common prophetic formula, indicating that the message comes directly from God. The use of "the God of your father David" connects Hezekiah to the Davidic covenant, reminding him of God's promises to David and his descendants. This connection to David is significant, as it reinforces the legitimacy of Hezekiah's kingship and God's faithfulness to His covenant promises.

I have heard your prayer
The Hebrew word for "heard" is "שָׁמַע" (shama), which implies not just hearing but also responding. This highlights the effectiveness of Hezekiah's prayer and God's attentiveness to the cries of His people. Prayer is portrayed as a powerful tool for communication with God, capable of influencing divine action. This assurance of being heard is meant to inspire confidence and faith in God's responsiveness.

and seen your tears
The word "seen" in Hebrew is "רָאָה" (ra'ah), indicating a deep awareness and understanding. God is not only aware of Hezekiah's verbal prayer but also his emotional state, represented by his tears. This emphasizes God's compassion and empathy, showing that He is moved by the sincere emotions of His people. It reassures believers that God is intimately aware of their struggles and sorrows.

I will heal you
The promise "I will heal you" is a direct assurance of divine intervention. The Hebrew root "רָפָא" (rapha) means to heal or restore, indicating a complete restoration of health. This promise of healing is both physical and spiritual, symbolizing God's power to restore life and well-being. It serves as a testament to God's ability to perform miracles and His desire to bring wholeness to His people.

On the third day from now you will go up to the house of the LORD
The mention of "the third day" is significant, as it often symbolizes completeness and divine intervention in the Bible. This specific timeframe underscores the certainty and immediacy of God's promise. "You will go up to the house of the LORD" indicates a return to worship and normalcy, signifying not just physical healing but also spiritual renewal. The "house of the LORD" refers to the temple in Jerusalem, the center of worship and God's presence among His people. This promise of returning to the temple highlights the importance of worship and communion with God as central to the life of a believer.

Persons / Places / Events
1. Hezekiah
The king of Judah who is known for his faithfulness to God. He is the central figure in this passage, receiving a message of healing from God.

2. Isaiah
The prophet who delivers God's message to Hezekiah. He plays a crucial role as God's messenger.

3. The LORD (Yahweh)
The God of Israel, who responds to Hezekiah's prayer and promises healing.

4. The House of the LORD
Refers to the temple in Jerusalem, where Hezekiah is told he will go on the third day after his healing.

5. Jerusalem
The capital city of Judah, where these events take place.
Teaching Points
The Power of Prayer
Hezekiah's earnest prayer and tears moved God to action. This teaches us the importance of sincere prayer in our own lives.

God's Compassion
The passage highlights God's compassion and willingness to heal and restore. We can trust in God's loving nature and His desire to care for His people.

Faith in Action
Hezekiah's faith is demonstrated through his immediate prayer and reliance on God. We are encouraged to actively trust God in times of trouble.

Divine Timing
God's promise to heal Hezekiah on the third day reminds us that God's timing is perfect, even if it doesn't align with our own expectations.

The Role of Prophets
Isaiah's role as a messenger underscores the importance of listening to God's word through His appointed servants.
Bible Study Questions
1. How does Hezekiah's response to his illness challenge or inspire your own approach to difficult situations?

2. In what ways can we see God's compassion in our lives today, similar to how He showed compassion to Hezekiah?

3. How does the concept of divine timing in Hezekiah's healing encourage you to trust God's timing in your own life?

4. What role does prayer play in your life, and how can Hezekiah's example motivate you to deepen your prayer life?

5. How can we discern and respond to God's messages in our lives, as Hezekiah did through the prophet Isaiah?
Connections to Other Scriptures
2 Chronicles 32:24-26
This passage provides additional context to Hezekiah's illness and his prayer, highlighting his humility and God's response.

Isaiah 38:1-8
A parallel account of Hezekiah's illness and recovery, offering more details about the sign given to Hezekiah.

James 5:15
This New Testament verse speaks to the power of prayer in healing, connecting to Hezekiah's experience of God's response to his prayer.
Hezekiah's SicknessC.H. Irwin 2 Kings 20:1-11
Hezekiah's SicknessJ. Orr 2 Kings 20:1-11
A House and a Soul ComparedJ. R. Starey.2 Kings 20:1-19
Attachment to LifeCharles Lamb.2 Kings 20:1-19
Hezekiah's Prayer AnsweredMonday Club Sermons2 Kings 20:1-19
Set Thy House in Order -- a New Year's SermonE. D. Griffin, D. D.2 Kings 20:1-19
The Blessing of SicknessDavid Thomas, D. D.2 Kings 20:1-19
The House in OrderThomas Spurgeon.2 Kings 20:1-19
DeathD. Thomas 2 Kings 20:1-21
People
Ahaz, Amoz, Baladan, Berodachbaladan, David, Hezekiah, Isaiah, Manasseh
Places
Ararat, Assyria, Babylon
Topics
Behold, Captain, David, Ears, Hast, Heal, Healing, Hezekiah, Hezeki'ah, Leader, Prayer, Prince, Return, Ruler, Says, Tear, Tears, Temple, Third, Thus, Turn, Weeping
Dictionary of Bible Themes
2 Kings 20:1-6

     8614   prayer, answers

2 Kings 20:1-7

     4440   fig-tree
     5298   doctors

2 Kings 20:1-11

     5333   healing
     8610   prayer, asking God

2 Kings 20:4-6

     1429   prophecy, OT fulfilment

Library
An Old-Fashioned Home
TEXT: "What have they seen in thy house?"--2 Kings 20:15. If you will tell me what is in your own house by your own choice I will tell you the story of your home life and will be able to inform you whether yours is a home in which there is harmony and peace or confusion and despair. Let me read the names of the guests in your guest book, allow me to study the titles of the books in your library in which you have special delight, permit me to scan your magazines which you particularly like, allow
J. Wilbur Chapman—And Judas Iscariot

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

God's Sovereignty Defined
"Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is Thine; Thine is the kingdom, O LORD, and Thou art exalted as Head above all" (1 Chron. 29:11). The Sovereignty of God is an expression that once was generally understood. It was a phrase commonly used in religious literature. It was a theme frequently expounded in the pulpit. It was a truth which brought comfort to many hearts, and gave virility and stability
Arthur W. Pink—The Sovereignty of God

That for the Most Part the Occupation of Government Dissipates the Solidity of the Mind.
Often the care of government, when undertaken, distracts the heart in divers directions; and one is found unequal to dealing with particular things, while with confused mind divided among many. Whence a certain wise man providently dissuades, saying, My son, meddle not with many matters (Ecclus. xi. 10); because, that is, the mind is by no means collected on the plan of any single work while parted among divers. And, when it is drawn abroad by unwonted care, it is emptied of the solidity of inward
Leo the Great—Writings of Leo the Great

The World, Created by God, Still Cherished and Protected by Him. Each and all of Its Parts Governed by his Providence.
1. Even the wicked, under the guidance of carnal sense, acknowledge that God is the Creator. The godly acknowledge not this only, but that he is a most wise and powerful governor and preserver of all created objects. In so doing, they lean on the Word of God, some passages from which are produced. 2. Refutation of the Epicureans, who oppose fortune and fortuitous causes to Divine Providence, as taught in Scripture. The sun, a bright manifestation of Divine Providence. 3. Figment of the Sophists as
John Calvin—The Institutes of the Christian Religion

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Kingdom of Judah.
II K. 18-25; II Chron. 28-36. Note: This period covers the time from the fail of Israel to the fall of Judah. It begins in the sixth year of the reign of Hezekiah, whose name is given as the first king of the period since most of his reign was in this instead of the former period. The Kings of this Period. 13. Hezekiah, 2 K. 18:1-20-21; 2 Chron. 29:1-32:33. Reigned 29 years and died. 14. Manasseh, 2 K. 21:1-18; 2 Chron. 33:1-20. Reigned 55 year and died. 15. Amon, 2 K. 21:19-26; 2 Chron. 33:20-25.
Josiah Blake Tidwell—The Bible Period by Period

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

Meditations of the True Manner of Practising Piety on the Sabbath-Day.
Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our
Lewis Bayly—The Practice of Piety

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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