2 Kings 13:23
But the LORD was gracious to Israel and had compassion on them, and He turned toward them because of His covenant with Abraham, Isaac, and Jacob. And to this day, the LORD has been unwilling to destroy them or cast them from His presence.
But the LORD was gracious to Israel
This phrase highlights God's unmerited favor towards Israel, despite their repeated disobedience. The Hebrew word for "gracious" implies a deep, compassionate love. This grace is a recurring theme throughout the Old Testament, as seen in Exodus 34:6, where God describes Himself as "compassionate and gracious." It underscores the idea that God's relationship with Israel is based on His character rather than their actions.

and had compassion on them
Compassion here indicates a deep emotional response, akin to a parent's love for a child. This reflects God's enduring love and patience, as seen in passages like Hosea 11:8-9, where God struggles with the idea of giving up on Israel. It emphasizes that God's actions are motivated by love and mercy, not merely obligation.

and He turned toward them
This phrase suggests a deliberate action by God to restore His favor and presence to Israel. It implies a change in relationship status, from one of potential judgment to one of renewed fellowship. This turning is reminiscent of the prodigal son's return in Luke 15, where the father runs to meet his son, symbolizing God's readiness to forgive and restore.

because of His covenant with Abraham, Isaac, and Jacob
The covenant mentioned is foundational to Israel's identity and God's dealings with them. It refers to the promises made in Genesis 12:1-3, 26:3-5, and 28:13-15, where God promises land, descendants, and blessing. This covenant is unconditional, based on God's faithfulness rather than human merit, and is a precursor to the New Covenant through Christ, as seen in Galatians 3:16.

And to this day, the LORD has been unwilling to destroy them
This phrase indicates the enduring nature of God's promises and His patience. Despite Israel's failures, God remains committed to His covenant. This is echoed in Jeremiah 31:35-37, where God promises that Israel will never cease to be a nation before Him. It highlights God's sovereignty and faithfulness over time.

or cast them from His presence
Being in God's presence is a sign of favor and blessing. The threat of being cast away is a serious one, as seen in the exile narratives. However, God's reluctance to do so underscores His desire for relationship and redemption. This is fulfilled in the New Testament through Jesus, who reconciles humanity to God, as seen in Ephesians 2:13-18.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who shows grace and compassion.

2. Israel
The Northern Kingdom, often straying from God but still under His covenantal care.

3. Abraham, Isaac, and Jacob
The patriarchs with whom God made His covenant, promising numerous descendants and a land.

4. Jehoahaz
The king of Israel during this time, whose reign was marked by idolatry and oppression by the Arameans.

5. Arameans
The oppressors of Israel during Jehoahaz's reign, used by God as a means of discipline.
Teaching Points
God's Unfailing Covenant Faithfulness
Despite Israel's repeated disobedience, God remains faithful to His covenant. This underscores the reliability of God's promises and His unchanging nature.

The Role of Grace and Compassion
God's actions are rooted in grace and compassion, not based on Israel's merit. This teaches us about the nature of divine grace, which is unearned and freely given.

The Importance of Intercession
The covenant with the patriarchs serves as an intercessory basis for God's mercy. Believers are encouraged to intercede for others, trusting in God's promises.

God's Reluctance to Abandon His People
God's unwillingness to destroy or cast away Israel highlights His patience and long-suffering. This encourages believers to trust in God's enduring presence even in times of failure.

The Call to Repentance and Faithfulness
While God is patient, Israel's account is a call to repentance and faithfulness. Believers are reminded to turn from sin and remain faithful to God.
Bible Study Questions
1. How does understanding God's covenant with Abraham, Isaac, and Jacob enhance our view of His faithfulness today?

2. In what ways can we see God's grace and compassion in our own lives, similar to how He dealt with Israel?

3. How can the example of God's patience with Israel encourage us in our personal walk with God?

4. What role does intercession play in our relationship with God, and how can we apply this in praying for others?

5. How can we balance the assurance of God's faithfulness with the call to live a life of repentance and obedience?
Connections to Other Scriptures
Genesis 12:1-3
God's covenant with Abraham, promising to make him a great nation and bless all families of the earth through him.

Exodus 34:6-7
Describes God's character as compassionate and gracious, slow to anger, abounding in love and faithfulness.

Psalm 105:8-10
Reaffirms God's remembrance of His covenant with Abraham, Isaac, and Jacob.

Romans 11:1-2
Paul speaks of God's continued faithfulness to Israel, not rejecting His people whom He foreknew.

Hebrews 6:13-18
Discusses the unchangeable nature of God's promise, highlighting His faithfulness.
Joash's VictoriesJ. Orr 2 Kings 13:22-25
People
Ahaziah, Amaziah, Aram, Benhadad, Ben-hadad, Elisha, Hazael, Isaac, Israelites, Jacob, Jehoahaz, Jehoash, Jehu, Jeroboam, Joash, Moabites, Nebat, Syrians
Places
Aphek, Samaria, Syria
Topics
Agreement, Banish, Caring, Cast, Compassion, Concern, Covenant, Destroy, Destruction, Face, Favour, Gracious, Isaac, Jacob, Kind, Pity, Presence, Reject, Respect, Sake, Showed, Till, Turn, Unwilling, Willing, Yet
Dictionary of Bible Themes
2 Kings 13:23

     1245   God of the fathers
     1348   covenant, with Abraham
     6603   acceptance, divine

2 Kings 13:1-25

     5366   king

2 Kings 13:22-23

     1030   God, compassion

Library
The Spirit of Power
'And Elisha said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.'--2 KINGS xiii. 16. This is part of one of the strangest narratives in the Old Testament. Elisha is on his deathbed, 'sick of the sickness' wherewith he 'should die.' A very different scene, that close sick-chamber, from the open plain beyond Jordan from which Elijah had gone up; a very different way of passing from life by wasting sickness than by fiery
Alexander Maclaren—Expositions of Holy Scripture

Elijah's Translation and Elisha's Deathbed
And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof.'--2 KINGS ii. 12. '...And Joash, the King of Israel, came down unto him, and wept over his face, and said. O my father, my father, the chariot of Israel and the horsemen thereof.'--2 KINGS xiii. U. The scenes and the speakers are strangely different in these two incidents. The one scene is that mysterious translation on the further bank of the Jordan, when a mortal was swept up to heaven in a
Alexander Maclaren—Expositions of Holy Scripture

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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