2 Kings 13:23
But the LORD was gracious to Israel and had compassion on them, and He turned toward them because of His covenant with Abraham, Isaac, and Jacob. And to this day, the LORD has been unwilling to destroy them or cast them from His presence.
But the LORD was gracious to Israel

Israel’s survival in the days of Jehoahaz did not rest on its faithfulness, for the nation had persisted in the sins introduced by Jeroboam. The LORD showed favor because mercy belongs to His character. His grace preserved a people who deserved judgment and kept open the way for His redemptive purposes.

Exo 34:6 Then the LORD passed in front of Moses and called out:…
Neh 9:17 They refused to listen and failed to remember…
Psa 145:8 The LORD is gracious and compassionate, slow to anger…

and had compassion on them,

The LORD looked upon Israel’s oppression under Aram with the tender concern of a Father for His distressed children. Their suffering did not erase their guilt, yet God’s compassion moved Him to provide deliverance rather than abandon them to their enemies.

Hos 11:8 How could I give you up, O Ephraim? How could I surrender…
Psa 103:13 As a father has compassion on his children…
Psa 78:38 And yet He was compassionate; He forgave their iniquity…

and He turned toward them

God’s merciful attention brought help in Israel’s weakness. He raised deliverers and later gave victories through Joash, showing that divine restoration begins with God’s willingness to receive and preserve His people.

2Ch 30:9 For if you return to the LORD, your brothers and sons…
Num 6:25-26 may the LORD cause His face to shine upon you…
Psa 67:1 For the choirmaster. With stringed instruments. A Psalm.…

because of His covenant with Abraham, Isaac, and Jacob.

The promises of descendants, land, and blessing made to the patriarchs remained binding because God had established them by His own faithfulness. Israel’s rebellion brought discipline, but it could not nullify the covenant purposes of the LORD.

Exo 2:24 So God heard their groaning, and He remembered His covenant…
Lev 26:42 then I will remember My covenant with Jacob…
Psa 105:8-10 He remembers His covenant forever, the word…

And to this day, the LORD has been unwilling to destroy them

The historical record reflects God’s patience through generations of failure. Even when judgment came through invasion, defeat, and exile, He did not permit Israel’s complete destruction, preserving a remnant through whom His promises would continue.

Deu 4:31 For the LORD your God is a merciful God;…
Jer 30:11 For I am with you to save you, declares the LORD.…
Neh 9:31 But in Your great compassion, You did not put an end…

or cast them from His presence.

Exile would later remove Israel from the land, but not from the reach of God’s covenant mercy. The LORD’s purpose was correction and restoration, ultimately fulfilled in the Messiah, who brings sinners near to God through reconciliation.

Ezk 39:28 Then they will know that I am the LORD their God,…
1Sa 12:22 Indeed, for the sake of His great name…
Psa 94:14 For the LORD will not forsake His people;…

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who shows grace and compassion.

2. Israel
The Northern Kingdom, often straying from God but still under His covenantal care.

3. Abraham, Isaac, and Jacob
The patriarchs with whom God made His covenant, promising numerous descendants and a land.

4. Jehoahaz
The king of Israel during this time, whose reign was marked by idolatry and oppression by the Arameans.

5. Arameans
The oppressors of Israel during Jehoahaz's reign, used by God as a means of discipline.
Teaching Points
God's Unfailing Covenant Faithfulness
Despite Israel's repeated disobedience, God remains faithful to His covenant. This underscores the reliability of God's promises and His unchanging nature.

The Role of Grace and Compassion
God's actions are rooted in grace and compassion, not based on Israel's merit. This teaches us about the nature of divine grace, which is unearned and freely given.

The Importance of Intercession
The covenant with the patriarchs serves as an intercessory basis for God's mercy. Believers are encouraged to intercede for others, trusting in God's promises.

God's Reluctance to Abandon His People
God's unwillingness to destroy or cast away Israel highlights His patience and long-suffering. This encourages believers to trust in God's enduring presence even in times of failure.

The Call to Repentance and Faithfulness
While God is patient, Israel's account is a call to repentance and faithfulness. Believers are reminded to turn from sin and remain faithful to God.
Bible Study Questions
1. How does understanding God's covenant with Abraham, Isaac, and Jacob enhance our view of His faithfulness today?

2. In what ways can we see God's grace and compassion in our own lives, similar to how He dealt with Israel?

3. How can the example of God's patience with Israel encourage us in our personal walk with God?

4. What role does intercession play in our relationship with God, and how can we apply this in praying for others?

5. How can we balance the assurance of God's faithfulness with the call to live a life of repentance and obedience?
Connections to Other Scriptures
Genesis 12:1-3
God's covenant with Abraham, promising to make him a great nation and bless all families of the earth through him.

Exodus 34:6-7
Describes God's character as compassionate and gracious, slow to anger, abounding in love and faithfulness.

Psalm 105:8-10
Reaffirms God's remembrance of His covenant with Abraham, Isaac, and Jacob.

Romans 11:1-2
Paul speaks of God's continued faithfulness to Israel, not rejecting His people whom He foreknew.

Hebrews 6:13-18
Discusses the unchangeable nature of God's promise, highlighting His faithfulness.
Joash's VictoriesJ. Orr 2 Kings 13:22-25
People
Ahaziah, Amaziah, Aram, Benhadad, Ben-hadad, Elisha, Hazael, Isaac, Israelites, Jacob, Jehoahaz, Jehoash, Jehu, Jeroboam, Joash, Moabites, Nebat, Syrians
Places
Aphek, Samaria, Syria
Topics
Agreement, Banish, Caring, Cast, Compassion, Concern, Covenant, Destroy, Destruction, Face, Favour, Gracious, Isaac, Jacob, Kind, Pity, Presence, Reject, Respect, Sake, Showed, Till, Turn, Unwilling, Willing, Yet
Dictionary of Bible Themes
2 Kings 13:23

     1245   God of the fathers
     1348   covenant, with Abraham
     6603   acceptance, divine

2 Kings 13:1-25

     5366   king

2 Kings 13:22-23

     1030   God, compassion

Library
The Spirit of Power
'And Elisha said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.'--2 KINGS xiii. 16. This is part of one of the strangest narratives in the Old Testament. Elisha is on his deathbed, 'sick of the sickness' wherewith he 'should die.' A very different scene, that close sick-chamber, from the open plain beyond Jordan from which Elijah had gone up; a very different way of passing from life by wasting sickness than by fiery
Alexander Maclaren—Expositions of Holy Scripture

Elijah's Translation and Elisha's Deathbed
And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof.'--2 KINGS ii. 12. '...And Joash, the King of Israel, came down unto him, and wept over his face, and said. O my father, my father, the chariot of Israel and the horsemen thereof.'--2 KINGS xiii. U. The scenes and the speakers are strangely different in these two incidents. The one scene is that mysterious translation on the further bank of the Jordan, when a mortal was swept up to heaven in a
Alexander Maclaren—Expositions of Holy Scripture

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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