2 Kings 12:12
masons, and stonecutters. They also purchased timber and dressed stone to repair the damage to the house of the LORD, and they paid the other expenses of the temple repairs.
the masons and stonecutters
This phrase refers to skilled laborers essential in the construction and repair of significant structures. In ancient Israel, masons and stonecutters were highly valued for their expertise in working with stone, a primary building material. The Hebrew word for "masons" is "חָרָשׁ" (charash), which can also mean craftsmen or artisans, indicating their skill level. Stonecutters, or "גָּזַר" (gazar), were responsible for shaping stones to fit perfectly in construction, a task requiring precision and artistry. This highlights the importance of skilled labor in maintaining the sanctity and functionality of the temple, a central place of worship and community life.

to buy timber and dressed stone
Timber and dressed stone were crucial materials for temple repairs. Timber, often cedar from Lebanon, was prized for its durability and quality. The Hebrew word for "timber" is "עֵץ" (etz), which signifies not just wood but also strength and endurance. "Dressed stone" refers to stones that have been cut and smoothed for construction, ensuring a perfect fit. The Hebrew term "מַסָּע" (massa) implies stones that are prepared and ready for use. This phrase underscores the care and resources invested in maintaining the temple, reflecting the reverence for God's dwelling place.

to repair the damage to the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, a sacred place where God's presence dwelt among His people. The Hebrew word for "repair" is "חָזַק" (chazaq), meaning to strengthen or restore. This indicates not just physical repairs but a spiritual renewal, as the temple's condition often mirrored the spiritual state of the nation. The phrase emphasizes the commitment to restoring the temple to its former glory, ensuring it remains a fitting place for worship and divine encounter.

and for all that was laid out for the temple repairs
This phrase suggests a comprehensive plan and allocation of resources for the temple's restoration. The Hebrew word "יָצָא" (yatsa) means to go out or extend, indicating that the repairs were extensive and well-planned. It reflects a dedication to stewardship and the proper use of resources for God's glory. This commitment to maintaining the temple serves as a reminder of the importance of caring for places of worship and the spiritual heritage they represent.

Persons / Places / Events
1. Masons and Stonecutters
Skilled laborers responsible for cutting and shaping stones, essential for the structural integrity of the temple.

2. Woodworkers
Craftsmen who worked with timber, crucial for constructing and repairing wooden elements of the temple.

3. Builders
General laborers involved in the construction and repair work of the temple.

4. Temple of the LORD
The sacred place of worship in Jerusalem, central to the religious life of Israel.

5. Repair of the Temple
The restoration project initiated by King Joash to maintain the temple's sanctity and functionality.
Teaching Points
The Importance of Stewardship
Just as Joash prioritized the repair of the temple, we are called to be good stewards of the resources and responsibilities God has entrusted to us.

Value of Skilled Labor
The passage highlights the significance of skilled labor in God's work. We should honor and utilize our talents for His glory.

Commitment to God's House
The dedication to repairing the temple serves as a reminder of the importance of maintaining our places of worship and spiritual lives.

Collaboration in Ministry
The diverse roles of masons, woodworkers, and builders illustrate the need for collaboration in achieving God's purposes.

Spiritual Renewal
Just as the temple required physical repair, we must regularly seek spiritual renewal and restoration in our lives.
Bible Study Questions
1. How does the repair of the temple in 2 Kings 12:12 reflect the importance of maintaining our spiritual lives today?

2. In what ways can we apply the principle of stewardship from this passage to our personal and communal responsibilities?

3. How does the collaboration of different skilled workers in the temple repair project inform our understanding of teamwork in the church?

4. What parallels can you draw between the physical restoration of the temple and the spiritual renewal described in other parts of the Bible, such as Haggai 1?

5. How can we honor and utilize our God-given talents in the service of His kingdom, as demonstrated by the craftsmen in this passage?
Connections to Other Scriptures
1 Kings 6
Describes the original construction of the temple under King Solomon, providing context for the importance of maintaining the temple.

2 Chronicles 24
Offers a parallel account of Joash's reign and the temple repairs, highlighting the king's dedication to restoring the temple.

Exodus 31
Discusses the skilled artisans Bezalel and Oholiab, emphasizing the importance of craftsmanship in building sacred spaces.

Haggai 1
Calls the people to prioritize the rebuilding of the temple, underscoring the importance of maintaining God's house.
The History of JoashD. Thomas 2 Kings 12:1-21
The History of JehoashDavid Thomas, D. D.2 Kings 12:4-15
The Temple RepairedMonday Club Sermons2 Kings 12:4-15
The Repairing of the Temple Under Joash: a Missionary SermonC.H. Irwin 2 Kings 12:4-16
The Temple Repairs - a Good Purpose AccomplishedJ. Orr 2 Kings 12:7-16
People
Ahaziah, Amaziah, Aram, David, Hazael, Jehoash, Jehoiada, Jehoram, Jehoshaphat, Jehozabad, Jehu, Joash, Jozabad, Shimeath, Shomer, Zibiah
Places
Beersheba, Gath, Jerusalem, Silla, Syria
Topics
Breach, Breaches, Broken, Building, Buy, Buying, Cut, Cutters, Damages, Dressed, Expenses, Hewed, Hewers, Hewn, Laid, Making, Masons, Met, Needed, Order, Outlay, Purchased, Quarried, Repair, Repairing, Repairs, Restoring, Stone, Stonecutters, Stone-cutters, Stones, Strengthen, Temple, Timber, Wall, Wall-builders, Wood
Dictionary of Bible Themes
2 Kings 12:12

     5433   occupations

2 Kings 12:1-12

     5508   ruins

2 Kings 12:1-18

     7245   Judah, kingdom of

2 Kings 12:10-12

     5212   arts and crafts
     5519   secretary

2 Kings 12:11-12

     4366   stones
     5403   masons

2 Kings 12:11-15

     5603   wages

Library
Methodical Liberality
'4. And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the Lord, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the Lord, 5. Let the priests take it to them, every man of his acquaintance; and let them repair the breaches of the house, wheresoever any breach shall be found. 6. But it was so, that in the three and twentieth year
Alexander Maclaren—Expositions of Holy Scripture

Whether the Debt of Punishment Remains after the Guilt Has Been Forgiven through Penance?
Objection 1: It would seem that no debt of punishment remains after the guilt has been forgiven through Penance. For when the cause is removed, the effect is removed. But the guilt is the cause of the debt of punishment: since a man deserves to be punished because he has been guilty of a sin. Therefore when the sin has been forgiven, no debt of punishment can remain. Objection 2: Further, according to the Apostle (Rom. 5) the gift of Christ is more effective than the sin of Adam. Now, by sinning,
Saint Thomas Aquinas—Summa Theologica

Whether the Debt of Punishment Remains after Sin?
Objection 1: It would seem that there remains no debt of punishment after sin. For if the cause be removed the effect is removed. But sin is the cause of the debt of punishment. Therefore, when the sin is removed, the debt of punishment ceases also. Objection 2: Further, sin is removed by man returning to virtue. Now a virtuous man deserves, not punishment, but reward. Therefore, when sin is removed, the debt of punishment no longer remains. Objection 3: Further, "Punishments are a kind of medicine"
Saint Thomas Aquinas—Summa Theologica

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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