2 Kings 12:11
Then they would put the counted money into the hands of those who supervised the work on the house of the LORD, who in turn would pay those doing the work--the carpenters, builders,
Then they would give the money
The act of giving money here is significant in the context of temple restoration. The Hebrew root for "give" is "nathan," which implies a deliberate and purposeful action. This reflects the dedication and responsibility of the leaders in ensuring that the funds were used appropriately for the sacred task of restoring the temple. Historically, this demonstrates the organized approach to temple maintenance, emphasizing the importance of stewardship in God's work.

weighed out
The phrase "weighed out" indicates a careful and honest handling of resources. In ancient times, weighing money was a common practice to ensure fairness and accuracy. This reflects the integrity expected in the management of God's resources. The Hebrew word "shaqal" suggests a meticulous process, underscoring the importance of transparency and accountability in financial matters, especially in religious contexts.

into the hands of those doing the work
This phrase highlights the direct involvement of skilled laborers in the temple's restoration. The Hebrew word "yad" for "hands" symbolizes power and capability. By placing the money directly into the hands of the workers, the passage emphasizes trust and empowerment. It reflects a biblical principle of equipping and enabling individuals to fulfill their God-given tasks, ensuring that the work is done efficiently and effectively.

those who had been appointed
The appointment of workers signifies a structured and organized approach to the temple's restoration. The Hebrew root "paqad" implies a sense of oversight and responsibility. This reflects the biblical principle of leadership and delegation, where individuals are chosen based on their skills and reliability to carry out specific tasks. It underscores the importance of order and planning in accomplishing God's work.

to the house of the LORD
The "house of the LORD" refers to the temple, a central place of worship and the dwelling place of God's presence among His people. The Hebrew word "bayith" for "house" signifies not just a physical structure but a sacred space dedicated to God. This highlights the significance of maintaining and honoring places of worship, as they are vital for communal and individual spiritual life.

They used it to pay the carpenters and builders
This phrase indicates the practical use of funds for compensating skilled laborers. The Hebrew word "karash" for "carpenters" and "banah" for "builders" reflect the specialized skills required for temple restoration. It underscores the biblical value of fair compensation for work done, recognizing the dignity and worth of labor in the service of God.

working on the house of the LORD
The ongoing work on the temple signifies a continuous commitment to maintaining and enhancing the place of worship. The Hebrew root "abad" for "working" implies diligent and dedicated service. This reflects the biblical call to perseverance and excellence in serving God, ensuring that His house remains a place of beauty and reverence for generations to come.

Persons / Places / Events
1. Jehoash (Joash)
The king of Judah who initiated the repair of the temple. His reign is marked by efforts to restore the temple and return to proper worship practices.

2. The House of the LORD
Refers to the temple in Jerusalem, which was in need of repair due to neglect and misuse by previous rulers.

3. Carpenters and Builders
Skilled laborers tasked with the physical restoration of the temple, highlighting the importance of craftsmanship in worship.

4. Oversight of the House of the LORD
Individuals responsible for managing the temple's restoration, ensuring that the work was done properly and funds were used appropriately.

5. Priests and Levites
Religious leaders involved in the collection and distribution of funds for the temple repairs, emphasizing their role in maintaining the house of worship.
Teaching Points
Stewardship and Accountability
The passage emphasizes the importance of responsible management of resources, especially those dedicated to God's work. Believers are called to be good stewards of their time, talents, and treasures.

The Role of Community in Worship
The restoration of the temple was a communal effort, involving various individuals with different skills. This teaches the value of community and collaboration in the church.

The Importance of Maintaining God's House
Just as the temple required physical repairs, our spiritual lives and places of worship need regular attention and care. This calls for ongoing commitment to spiritual growth and church involvement.

Integrity in Leadership
The passage highlights the need for integrity among those in leadership, ensuring that resources are used appropriately and for their intended purpose.

The Significance of Skilled Labor in God's Work
The involvement of carpenters and builders underscores the value of using one's skills for the glory of God, encouraging believers to dedicate their abilities to His service.
Bible Study Questions
1. How does the example of Jehoash's temple restoration challenge us to be better stewards of our resources today?

2. In what ways can we contribute our skills and talents to the work of the church, similar to the carpenters and builders in this passage?

3. What lessons can we learn from the oversight and accountability demonstrated in the temple repairs that apply to our personal and communal spiritual lives?

4. How does the communal effort in restoring the temple reflect the New Testament teachings on the body of Christ and the church?

5. Reflect on a time when you witnessed integrity in leadership within your church or community. How did it impact your faith and involvement?
Connections to Other Scriptures
2 Chronicles 24
Provides a parallel account of Jehoash's reign and the temple repairs, offering additional details about the collection of funds and the involvement of the priests.

Exodus 36
Describes the construction of the Tabernacle, drawing a parallel to the importance of skilled labor and proper management in building a place of worship.

Nehemiah 3
Chronicles the rebuilding of Jerusalem's walls, highlighting the communal effort and dedication required for restoration projects.
The History of JoashD. Thomas 2 Kings 12:1-21
The History of JehoashDavid Thomas, D. D.2 Kings 12:4-15
The Temple RepairedMonday Club Sermons2 Kings 12:4-15
The Repairing of the Temple Under Joash: a Missionary SermonC.H. Irwin 2 Kings 12:4-16
The Temple Repairs - a Good Purpose AccomplishedJ. Orr 2 Kings 12:7-16
People
Ahaziah, Amaziah, Aram, David, Hazael, Jehoash, Jehoiada, Jehoram, Jehoshaphat, Jehozabad, Jehu, Joash, Jozabad, Shimeath, Shomer, Zibiah
Places
Beersheba, Gath, Jerusalem, Silla, Syria
Topics
Appointed, Bring, Builders, Carpenters, Counted, Determined, Hands, Inspecting, Laid, Measured, Money, Overseeing, Oversight, Paid, Payment, Regularly, Responsible, Supervise, Temple, Weighed, Wood, Woodworkers, Worked, Working, Workmen, Wrought
Dictionary of Bible Themes
2 Kings 12:11

     5240   building
     5247   carpenters

2 Kings 12:1-12

     5508   ruins

2 Kings 12:1-18

     7245   Judah, kingdom of

2 Kings 12:10-12

     5212   arts and crafts
     5519   secretary

2 Kings 12:11-12

     4366   stones
     5403   masons

2 Kings 12:11-15

     5603   wages

Library
Methodical Liberality
'4. And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the Lord, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the Lord, 5. Let the priests take it to them, every man of his acquaintance; and let them repair the breaches of the house, wheresoever any breach shall be found. 6. But it was so, that in the three and twentieth year
Alexander Maclaren—Expositions of Holy Scripture

Whether the Debt of Punishment Remains after the Guilt Has Been Forgiven through Penance?
Objection 1: It would seem that no debt of punishment remains after the guilt has been forgiven through Penance. For when the cause is removed, the effect is removed. But the guilt is the cause of the debt of punishment: since a man deserves to be punished because he has been guilty of a sin. Therefore when the sin has been forgiven, no debt of punishment can remain. Objection 2: Further, according to the Apostle (Rom. 5) the gift of Christ is more effective than the sin of Adam. Now, by sinning,
Saint Thomas Aquinas—Summa Theologica

Whether the Debt of Punishment Remains after Sin?
Objection 1: It would seem that there remains no debt of punishment after sin. For if the cause be removed the effect is removed. But sin is the cause of the debt of punishment. Therefore, when the sin is removed, the debt of punishment ceases also. Objection 2: Further, sin is removed by man returning to virtue. Now a virtuous man deserves, not punishment, but reward. Therefore, when sin is removed, the debt of punishment no longer remains. Objection 3: Further, "Punishments are a kind of medicine"
Saint Thomas Aquinas—Summa Theologica

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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