2 Kings 12:1
In the seventh year of Jehu, Joash became king, and he reigned in Jerusalem forty years. His mother's name was Zibiah; she was from Beersheba.
In the seventh year of Jehu
The phrase "In the seventh year of Jehu" situates the beginning of Joash's reign within the broader historical context of the Northern Kingdom of Israel. Jehu was a king known for his zealous eradication of Baal worship, as recorded in 2 Kings 10. This timeframe indicates a period of significant religious reform and upheaval. The number seven often symbolizes completeness or divine perfection in the Bible, suggesting that Joash's ascension to the throne was part of God's sovereign plan to restore true worship in Judah.

Joash became king
The name "Joash" (Hebrew: יְהוֹאָשׁ, Yeho'ash) means "given by the Lord" or "fire of Yahweh." This name reflects the divine intervention in his life, as Joash was hidden and protected by Jehoiada the priest from the murderous intentions of Athaliah, his grandmother. Joash's kingship represents a continuation of the Davidic line, which God promised to establish forever (2 Samuel 7:16). His reign is a testament to God's faithfulness in preserving His covenant with David.

and he reigned in Jerusalem
Jerusalem, the city of David, is the political and spiritual heart of Judah. It is the location of the Temple, the center of Jewish worship. Joash's reign in Jerusalem underscores the importance of maintaining the Davidic dynasty in the city chosen by God for His name to dwell. The mention of Jerusalem highlights the centrality of worship and the need for a king who would lead the people in faithfulness to the covenant.

forty years
The duration of Joash's reign, "forty years," is significant in biblical numerology. The number forty often symbolizes a period of testing, trial, or probation (e.g., the Israelites' forty years in the wilderness). Joash's long reign provided an opportunity for religious reform and the restoration of the Temple, which had fallen into disrepair. It was a time for Judah to return to the worship of Yahweh and to renew their covenantal relationship with Him.

His mother’s name was Zibiah
The mention of Joash's mother, "Zibiah," whose name means "gazelle" or "beauty," highlights the importance of maternal influence in the king's life. In the biblical narrative, mothers often play crucial roles in shaping the character and faith of their children. Zibiah's inclusion in the text may suggest her significance in Joash's upbringing and possibly in his adherence to the faith of his ancestors.

she was from Beersheba
Beersheba, located in the southern part of Judah, is a place of historical and spiritual significance. It was a site where the patriarchs Abraham and Isaac had encounters with God (Genesis 21:31-33; 26:23-25). The mention of Beersheba connects Joash's lineage to the patriarchal promises and underscores the continuity of God's covenantal faithfulness from the time of the patriarchs to the Davidic kings. It serves as a reminder of God's enduring presence and guidance throughout Israel's history.

Persons / Places / Events
1. Joash (Jehoash)
The central figure in this verse, Joash became king of Judah and reigned for forty years. His reign is significant for the restoration of the temple.

2. Jehu
The king of Israel at the time Joash became king of Judah. His reign marked a period of significant political and religious upheaval in Israel.

3. Zibiah
The mother of Joash, mentioned here to provide lineage and background. Her origin from Beersheba is noted, which may indicate her influence or the significance of her heritage.

4. Jerusalem
The capital city of Judah where Joash reigned. It is the spiritual and political center of the kingdom.

5. Beersheba
A city in the southern part of Judah, known for its historical and spiritual significance, often associated with the patriarchs.
Teaching Points
The Importance of Godly Leadership
Joash's reign reminds us of the impact a leader can have on the spiritual direction of a nation. Leaders today should seek to honor God in their decisions and actions.

Heritage and Influence
The mention of Zibiah and her origin from Beersheba underscores the influence of family and heritage. We should consider how our backgrounds shape our faith and actions.

The Role of the Temple
Joash's efforts to repair the temple highlight the importance of maintaining places of worship. In our lives, we should prioritize the upkeep of our spiritual "temples"—our hearts and communities.

Longevity in Service
Joash's forty-year reign suggests the value of perseverance and commitment in serving God. We are encouraged to remain faithful over the long haul.

The Impact of Early Influences
Joash's early years were shaped by the priest Jehoiada, illustrating the importance of godly mentorship and guidance in forming a strong foundation of faith.
Bible Study Questions
1. How does Joash's reign reflect the importance of godly leadership, and what can we learn from his example for our own roles of influence?

2. In what ways does the mention of Zibiah and her origin from Beersheba inform our understanding of the significance of family and heritage in biblical accounts?

3. How does Joash's commitment to repairing the temple challenge us to prioritize our spiritual lives and communities today?

4. What lessons can we draw from Joash's forty-year reign about perseverance and faithfulness in our own spiritual journeys?

5. How can the influence of mentors like Jehoiada in Joash's life inspire us to seek or become godly mentors in our faith communities?
Connections to Other Scriptures
2 Chronicles 24
This chapter provides a parallel account of Joash's reign, offering additional details about his actions, particularly his efforts to repair the temple.

1 Kings 15:1-3
This passage discusses the reign of Abijam, another king of Judah, providing context for the challenges faced by the kings of Judah in maintaining faithfulness to God.

Exodus 20:12
The commandment to honor one's parents can be connected to the mention of Zibiah, highlighting the importance of family lineage and influence in biblical accounts.
A Mixed CharacterJ. Orr 2 Kings 12:1-3
The Influence of a Wise CounselorC.H. Irwin 2 Kings 12:1-3
The History of JoashD. Thomas 2 Kings 12:1-21
People
Ahaziah, Amaziah, Aram, David, Hazael, Jehoash, Jehoiada, Jehoram, Jehoshaphat, Jehozabad, Jehu, Joash, Jozabad, Shimeath, Shomer, Zibiah
Places
Beersheba, Gath, Jerusalem, Silla, Syria
Topics
Beersheba, Beer-sheba, Forty, Jehoash, Jeho'ash, Jehu, Jehu's, Jerusalem, Joash, Mother's, Reign, Reigned, Rule, Ruling, Seventh, Zibiah, Zib'iah
Dictionary of Bible Themes
2 Kings 12:1

     1654   numbers, 11-99
     7240   Jerusalem, history

2 Kings 12:1-2

     5658   boys
     5746   youth

2 Kings 12:1-3

     7241   Jerusalem, significance

2 Kings 12:1-12

     5508   ruins

2 Kings 12:1-18

     7245   Judah, kingdom of

Library
Methodical Liberality
'4. And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the Lord, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the Lord, 5. Let the priests take it to them, every man of his acquaintance; and let them repair the breaches of the house, wheresoever any breach shall be found. 6. But it was so, that in the three and twentieth year
Alexander Maclaren—Expositions of Holy Scripture

Whether the Debt of Punishment Remains after the Guilt Has Been Forgiven through Penance?
Objection 1: It would seem that no debt of punishment remains after the guilt has been forgiven through Penance. For when the cause is removed, the effect is removed. But the guilt is the cause of the debt of punishment: since a man deserves to be punished because he has been guilty of a sin. Therefore when the sin has been forgiven, no debt of punishment can remain. Objection 2: Further, according to the Apostle (Rom. 5) the gift of Christ is more effective than the sin of Adam. Now, by sinning,
Saint Thomas Aquinas—Summa Theologica

Whether the Debt of Punishment Remains after Sin?
Objection 1: It would seem that there remains no debt of punishment after sin. For if the cause be removed the effect is removed. But sin is the cause of the debt of punishment. Therefore, when the sin is removed, the debt of punishment ceases also. Objection 2: Further, sin is removed by man returning to virtue. Now a virtuous man deserves, not punishment, but reward. Therefore, when sin is removed, the debt of punishment no longer remains. Objection 3: Further, "Punishments are a kind of medicine"
Saint Thomas Aquinas—Summa Theologica

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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