2 Kings 10:7
And when the letter arrived, they took the sons of the king and slaughtered all seventy of them. They put their heads in baskets and sent them to Jehu at Jezreel.
When the letter arrived
The arrival of the letter signifies a pivotal moment in the narrative. In the ancient Near East, letters were a primary means of communication, often carrying the authority of the sender. This letter, sent by Jehu, carried a command that would alter the course of Israel's history. The Hebrew term for "letter" (סֵפֶר, sefer) can also mean "book" or "document," indicating the formal and binding nature of the communication. This moment underscores the power of written words in executing divine judgment and fulfilling prophecy.

they took the sons of the king
The "sons of the king" refers to the descendants of Ahab, the former king of Israel. This phrase highlights the royal lineage and the potential threat they posed to Jehu's newly established rule. In the context of ancient monarchies, the elimination of rival claimants was a common practice to secure one's throne. The Hebrew word for "sons" (בָּנִים, banim) emphasizes the familial ties and the tragic nature of their fate, as they were caught in the crossfire of political and divine retribution.

and slaughtered all seventy of them
The act of slaughtering "all seventy" sons is a stark and brutal fulfillment of God's judgment against the house of Ahab, as prophesied by Elijah (1 Kings 21:21-22). The number "seventy" is significant, often symbolizing completeness or totality in biblical numerology. This complete annihilation serves as a sobering reminder of the seriousness of sin and the certainty of divine justice. The Hebrew verb for "slaughtered" (שָׁחַט, shachat) conveys a sense of ritualistic execution, reflecting the gravity of the act as a divine mandate.

put their heads in baskets
The gruesome detail of placing the heads in baskets underscores the severity and finality of Jehu's actions. In ancient warfare, displaying the heads of enemies was a common practice to demonstrate victory and instill fear. The use of "baskets" (סַלִּים, salim) suggests a methodical and calculated approach to delivering the message of Jehu's dominance and the eradication of Ahab's lineage. This act serves as a visual and visceral confirmation of Jehu's commitment to fulfilling God's command.

and sent them to Jehu at Jezreel
The delivery of the heads to Jehu at Jezreel marks the culmination of this act of judgment. Jezreel, a significant location in Israel's history, was the site of many pivotal events, including Naboth's vineyard and the downfall of Jezebel. The sending of the heads to Jehu signifies the transfer of power and the establishment of his authority as king. The Hebrew verb for "sent" (שָׁלַח, shalach) implies a deliberate and purposeful action, reinforcing Jehu's role as the executor of divine justice.

Persons / Places / Events
1. Jehu
Anointed by God as king over Israel, Jehu is tasked with eradicating the house of Ahab as part of divine judgment.

2. Ahab's Sons
Seventy sons of Ahab, representing the continuation of Ahab's dynasty, which was steeped in idolatry and sin.

3. Jezreel
A significant location in Israel where Jehu receives the heads of Ahab's sons, symbolizing the fulfillment of God's judgment.

4. The Elders and Guardians
Local leaders and caretakers of Ahab's sons who comply with Jehu's command, demonstrating the fear and authority Jehu commanded.

5. The Letter
A written command from Jehu to the elders and guardians, demanding the execution of Ahab's sons to solidify his rule and fulfill God's judgment.
Teaching Points
Divine Justice and Judgment
God's justice may seem severe, but it is always righteous and purposeful. The eradication of Ahab's lineage was a fulfillment of divine prophecy and a cleansing of Israel from idolatry.

The Consequences of Sin
Ahab's sins had far-reaching consequences, affecting his entire family. This serves as a warning about the impact of our actions on future generations.

Obedience to God's Commands
Jehu's actions, though violent, were in obedience to God's specific command. This highlights the importance of aligning our actions with God's will, even when it is difficult.

The Fear of the Lord
The elders' compliance with Jehu's command reflects the fear and respect for God's anointed leader. It reminds us of the importance of respecting God's authority and those He appoints.

The Role of Leadership
Jehu's decisive actions demonstrate the responsibility of leaders to uphold God's standards and execute justice, even when it involves difficult decisions.
Bible Study Questions
1. How does the fulfillment of prophecy in 2 Kings 10:7 demonstrate the reliability of God's word?

2. In what ways can the account of Ahab's sons serve as a warning about the consequences of sin in our own lives?

3. How can we discern when to take action in obedience to God, even if it involves difficult or unpopular decisions?

4. What does the fear and respect shown by the elders and guardians teach us about our attitude towards God's authority?

5. How can we apply the principles of divine justice and mercy in our interactions with others, balancing truth and grace?
Connections to Other Scriptures
1 Kings 21
The prophecy against Ahab's house, where Elijah foretells the destruction of Ahab's lineage due to his and Jezebel's sins.

2 Kings 9
The anointing of Jehu and the beginning of his mission to destroy Ahab's house, setting the stage for the events in 2 Kings 10.

Exodus 20:5
The concept of generational consequences for sin, as seen in the judgment upon Ahab's descendants.

Proverbs 21:30
The futility of opposing God's plans, as demonstrated by the inevitable downfall of Ahab's house.

Romans 12:19
The principle of leaving vengeance to God, contrasting human justice with divine judgment.
Ahab's Sons Put to DeathC.H. Irwin 2 Kings 10:1-11
Destruction of Ahab's HouseJ. Orr 2 Kings 10:1-14
JehuM. G. Pearse.2 Kings 10:1-17
The Scavenger of GodLord Rosebery.2 Kings 10:1-17
People
Ahab, Ahaziah, Dan, Elijah, Elisha, Gad, Gadites, Hazael, Israelites, Jehoahaz, Jehonadab, Jehu, Jeroboam, Jezreel, Manasseh, Manassites, Nebat, Rechab, Reuben, Reubenites
Places
Aroer, Bashan, Beth-eked, Bethel, Dan, Gilead, Jezreel, Jordan River, Samaria, Valley of the Arnon
Topics
Arrived, Baskets, Death, Heads, Jehu, Jezreel, Jizreel, Killed, King's, Letter, Pass, Persons, Princes, Seventy, Slaughter, Slaughtered, Slew, Sons
Dictionary of Bible Themes
2 Kings 10:7

     5227   basket

2 Kings 10:1-9

     5203   acquittal

2 Kings 10:6-7

     5391   letters

2 Kings 10:6-8

     5459   prince

Library
Impure Zeal
'And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much. 19. Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal. 20. And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it. 21.
Alexander Maclaren—Expositions of Holy Scripture

Catholic Spirit
"And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him, and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered: It is. If it be, give me thine hand." 2 Kings 10:15. 1. It is allowed even by those who do not pay this great debt, that love is due to all mankind, the royal law, "Thou shalt love thy neighbour as thyself," carrying its own evidence to all that hear it: and that, not according to the miserable
John Wesley—Sermons on Several Occasions

False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ...
3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind.
St. Augustine—Against Lying

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Justification by an Imputed Righteousness;
OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was
John Bunyan—The Works of John Bunyan Volumes 1-3

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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