from the Jordan eastward through all the land of Gilead (the region of Gad, Reuben, and Manasseh), and from Aroer by the Arnon Valley through Gilead to Bashan. from the Jordan eastwardThis phrase sets the geographical context of the verse, indicating the direction and scope of the territory being discussed. The Jordan River is a significant landmark in biblical history, often symbolizing a boundary or transition. In Hebrew, "Jordan" (יַרְדֵּן, Yarden) means "descender," reflecting the river's descent from the mountains to the Dead Sea. The eastward direction signifies the lands beyond the Jordan, which were historically given to the tribes of Reuben, Gad, and the half-tribe of Manasseh. This area was known for its fertile land and strategic importance. all the land of Gilead Gilead is a region east of the Jordan River, known for its balm, a healing ointment mentioned in the Bible. The Hebrew root for Gilead (גִּלְעָד, Gil'ad) can mean "heap of testimony" or "rocky region," reflecting both its physical characteristics and its role as a witness to God's promises. Gilead was a place of refuge and healing, symbolizing God's provision and care for His people. the Gadites, the Reubenites, and the Manassites These are the tribes of Israel that settled east of the Jordan. The Gadites and Reubenites were known for their livestock and requested this land for its suitability for grazing. The Manassites, specifically the half-tribe of Manasseh, were known for their valor and strength. Each tribe had a unique role and heritage within the nation of Israel, and their settlement in this region fulfilled God's promise to Abraham regarding the land. from Aroer by the Arnon Gorge Aroer was a city located near the Arnon Gorge, a significant geographical feature marking the boundary between Moab and the Amorite territory. The Arnon Gorge (נַחַל אַרְנוֹן, Nahal Arnon) was a deep ravine that served as a natural border. Aroer's mention highlights the extent of the territory and the strategic importance of controlling such border regions. through Gilead to Bashan This phrase describes the expanse of the territory from Gilead to Bashan. Bashan was a fertile and prosperous region known for its strong cities and mighty warriors. In biblical times, Bashan was synonymous with abundance and strength. The Hebrew root for Bashan (בָּשָׁן, Bashan) can mean "fruitful" or "soft soil," indicating its agricultural richness. This area was often contested due to its resources and strategic location. Persons / Places / Events 1. Jordan RiverA significant geographical landmark in Israel, often representing a boundary or transition point in biblical accounts. 2. GileadA region east of the Jordan River known for its balm and fertile land, often associated with the tribes of Gad, Reuben, and half of Manasseh. 3. Gadites, Reubenites, and ManassitesTribes of Israel that settled east of the Jordan River. Their inheritance was often contested and vulnerable to external threats. 4. AroerA city located near the Arnon Valley, marking the southern boundary of the territory described. 5. BashanA fertile region known for its rich pastures and strong cities, often mentioned in the context of Israel's conquests and territorial boundaries. Teaching Points God's Faithfulness in FulfillmentThe allocation of land to the tribes east of the Jordan is a testament to God's faithfulness in fulfilling His promises to the patriarchs. Believers can trust in God's promises, knowing He is faithful to fulfill them in His timing. The Importance of ObedienceThe tribes east of the Jordan often faced challenges due to their geographical separation from the rest of Israel. This serves as a reminder of the importance of staying connected to the community of faith and being obedient to God's commands. Vulnerability and Dependence on GodThe territories mentioned were often vulnerable to external threats, illustrating the need for dependence on God for protection and provision. Believers today are reminded to rely on God amidst life's uncertainties. Boundaries and IdentityThe specific mention of boundaries highlights the importance of identity and belonging within God's covenant community. Christians are called to understand their identity in Christ and live within the boundaries of His Word. Bible Study Questions 1. How does the allocation of land to the tribes east of the Jordan demonstrate God's faithfulness to His promises? 2. In what ways can geographical separation from the main community of faith impact one's spiritual life, and how can we apply this understanding today? 3. What lessons can we learn from the vulnerability of the tribes east of the Jordan regarding our dependence on God? 4. How do the boundaries described in 2 Kings 10:33 relate to the concept of spiritual boundaries in a believer's life? 5. How can understanding our identity in Christ help us navigate challenges and maintain our faithfulness to God? Connections to Other Scriptures The division of the land among the tribes of Gad, Reuben, and half of Manasseh is detailed in the Book of Joshua, highlighting the fulfillment of God's promises to the tribes of Israel. The vulnerability of these tribes to external threats is echoed in the prophecies of Amos, where judgment is pronounced on the nations surrounding Israel, including those east of the Jordan. The historical context of these territories being contested is seen in the accounts of Judges, where Israel's faithfulness to God directly impacts their security and prosperity. People Ahab, Ahaziah, Dan, Elijah, Elisha, Gad, Gadites, Hazael, Israelites, Jehoahaz, Jehonadab, Jehu, Jeroboam, Jezreel, Manasseh, Manassites, Nebat, Rechab, Reuben, ReubenitesPlaces Aroer, Bashan, Beth-eked, Bethel, Dan, Gilead, Jezreel, Jordan River, Samaria, Valley of the ArnonTopics Arnon, Aroer, Aro'er, Bashan, Brook, East, Eastward, Gad, Gadite, Gadites, Gilead, Gorge, Jordan, Manassahite, Manasseh, Manassites, Manas'sites, Region, Reuben, Reubenite, Reubenites, River, Sun-rising, ValleyDictionary of Bible Themes 2 Kings 10:32-33 7233 Israel, northern kingdom Library Impure Zeal 'And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much. 19. Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal. 20. And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it. 21. … Alexander Maclaren—Expositions of Holy ScriptureCatholic Spirit "And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him, and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered: It is. If it be, give me thine hand." 2 Kings 10:15. 1. It is allowed even by those who do not pay this great debt, that love is due to all mankind, the royal law, "Thou shalt love thy neighbour as thyself," carrying its own evidence to all that hear it: and that, not according to the miserable … John Wesley—Sermons on Several Occasions False Civilization JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who … Charles Kingsley—Discipline and Other Sermons Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ... 3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind. … St. Augustine—Against Lying The Hebrews and the Philistines --Damascus THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 Justification by an Imputed Righteousness; OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was … John Bunyan—The Works of John Bunyan Volumes 1-3 The Whole Heart LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence … Andrew Murray—The Two Covenants Elucidations. I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of … Tertullian—The Five Books Against Marcion The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint. 1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that … John Calvin—The Institutes of the Christian Religion Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 10:33 NIV2 Kings 10:33 NLT2 Kings 10:33 ESV2 Kings 10:33 NASB2 Kings 10:33 KJV
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