2 Kings 10:1
Now Ahab had seventy sons in Samaria. So Jehu wrote letters and sent them to Samaria to the officials of Jezreel, to the elders, and to the guardians of the sons of Ahab, saying:
Now Ahab had seventy sons
The phrase "Ahab had seventy sons" indicates the extensive lineage of King Ahab, a notorious king of Israel known for his idolatry and opposition to the prophets of Yahweh. The number seventy in Hebrew culture often symbolizes completeness or totality, suggesting Ahab's significant influence and the potential threat his progeny posed to Jehu's divinely appointed mission to eradicate Baal worship and Ahab's lineage. This highlights the magnitude of Jehu's task and the thoroughness required to fulfill God's judgment.

in Samaria
Samaria was the capital of the Northern Kingdom of Israel, established by King Omri, Ahab's father. It was a center of political power and idolatrous worship, particularly of Baal, which Ahab and his wife Jezebel promoted. The mention of Samaria underscores the entrenched nature of Ahab's dynasty and the spiritual corruption that Jehu was commissioned to confront. Archaeological findings, such as the Samaria Ostraca, provide insight into the administrative and economic life of the city, further illustrating the challenge Jehu faced in dismantling Ahab's legacy.

So Jehu wrote letters
Jehu, anointed by a prophet to become king and execute judgment on Ahab's house, uses strategic communication to achieve his goals. The act of writing letters signifies a calculated and diplomatic approach, rather than immediate violence. This reflects Jehu's wisdom in understanding the political landscape and the necessity of gaining the cooperation or at least the neutrality of influential leaders in Samaria.

and sent them to Samaria
The sending of letters to Samaria indicates Jehu's intention to directly address the heart of Ahab's power. It demonstrates his resolve to confront the issue at its source, ensuring that his message reaches those who hold sway over Ahab's descendants. This action is a precursor to the fulfillment of God's prophecy against Ahab's house, emphasizing the divine orchestration behind Jehu's rise to power.

to the rulers of the city
The "rulers of the city" refers to the local officials and leaders who governed Samaria. Their role was crucial in maintaining order and implementing royal decrees. By addressing them, Jehu acknowledges their authority and seeks to secure their allegiance or at least their compliance. This move is strategic, as gaining the support of these rulers would facilitate the execution of his plans without unnecessary bloodshed.

to the elders
The elders were respected leaders within the community, often serving as advisors and decision-makers. Their inclusion in the recipients of Jehu's letters highlights the importance of securing the support of those who wield moral and social influence. In ancient Israel, elders played a significant role in maintaining the traditions and laws of the community, making their support vital for any political or religious reform.

and to the guardians of Ahab’s sons
The guardians were responsible for the care and protection of Ahab's sons, likely serving as tutors or military protectors. By addressing them, Jehu directly challenges those who would be most loyal to Ahab's lineage. This action underscores the seriousness of Jehu's intent to eliminate any potential claimants to the throne and fulfill the divine mandate to end Ahab's dynasty.

saying
The introduction of Jehu's message sets the stage for the unfolding of God's judgment. It signals a pivotal moment in Israel's history, where the prophetic word given to Elijah concerning Ahab's house is about to be realized. Jehu's communication is not merely political but is deeply rooted in the fulfillment of divine prophecy, serving as a reminder of God's sovereignty and justice.

Persons / Places / Events
1. Ahab
Former king of Israel, known for his idolatry and wickedness, particularly in his marriage to Jezebel and the promotion of Baal worship.

2. Jehu
Anointed king of Israel, tasked with executing judgment on the house of Ahab as part of God's divine justice.

3. Seventy Sons of Ahab
Descendants of Ahab residing in Samaria, representing the continuation of Ahab's lineage and influence.

4. Samaria
The capital city of the Northern Kingdom of Israel, a central location for political and religious activities.

5. Rulers, Elders, and Guardians
Local leaders and caretakers responsible for the welfare and upbringing of Ahab's sons, holding significant influence in Samaria.
Teaching Points
Divine Justice and Judgment
God's justice is thorough and extends to the fulfillment of His word, as seen in the judgment on Ahab's house.

Leadership and Responsibility
Leaders are accountable for their actions and the legacy they leave, as demonstrated by the rulers and elders in Samaria.

The Consequences of Sin
Sin has far-reaching effects, impacting not only the individual but also their descendants and community.

Obedience to God's Commands
Jehu's actions, though violent, were in obedience to God's command, illustrating the importance of following divine directives.

The Role of Prophecy
Prophecies in the Bible often serve as warnings and calls to repentance, emphasizing the need to heed God's word.
Bible Study Questions
1. How does the judgment on Ahab's house reflect the principle of divine justice, and what can we learn about God's character from this?

2. In what ways does the leadership in Samaria influence the unfolding events, and how does this relate to the responsibilities of leaders today?

3. How do the consequences faced by Ahab's descendants illustrate the biblical principle of generational impact, and how can we apply this understanding in our lives?

4. What can Jehu's obedience to God's command teach us about the importance of following God's will, even when it is difficult?

5. How do the prophecies concerning Ahab's house serve as a warning for us today, and how can we ensure we are attentive to God's word in our lives?
Connections to Other Scriptures
1 Kings 21
Provides background on Ahab's reign and the prophecy against his house due to his and Jezebel's sins.

2 Kings 9
Details Jehu's anointing as king and his initial actions against the house of Ahab, setting the stage for the events in 2 Kings 10.

Exodus 20:5
Discusses the concept of generational consequences for sin, relevant to the judgment on Ahab's descendants.

Proverbs 29:2
Highlights the impact of righteous versus wicked leadership, applicable to Jehu's actions in contrast to Ahab's rule.
Ahab's Sons Put to DeathC.H. Irwin 2 Kings 10:1-11
Destruction of Ahab's HouseJ. Orr 2 Kings 10:1-14
JehuM. G. Pearse.2 Kings 10:1-17
The Scavenger of GodLord Rosebery.2 Kings 10:1-17
People
Ahab, Ahaziah, Dan, Elijah, Elisha, Gad, Gadites, Hazael, Israelites, Jehoahaz, Jehonadab, Jehu, Jeroboam, Jezreel, Manasseh, Manassites, Nebat, Rechab, Reuben, Reubenites
Places
Aroer, Bashan, Beth-eked, Bethel, Dan, Gilead, Jezreel, Jordan River, Samaria, Valley of the Arnon
Topics
Ahab, Ahab's, Care, Elders, Guardians, Heads, Jehu, Jezreel, Jizreel, Letters, Officials, Princes, Responsible, Rulers, Samaria, Sama'ria, Saying, Seventy, Sons, Supporters, Town, Writeth, Wrote
Dictionary of Bible Themes
2 Kings 10:1

     5327   governors
     5698   guardian

2 Kings 10:1-3

     5391   letters

2 Kings 10:1-9

     5203   acquittal

Library
Impure Zeal
'And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much. 19. Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal. 20. And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it. 21.
Alexander Maclaren—Expositions of Holy Scripture

Catholic Spirit
"And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him, and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered: It is. If it be, give me thine hand." 2 Kings 10:15. 1. It is allowed even by those who do not pay this great debt, that love is due to all mankind, the royal law, "Thou shalt love thy neighbour as thyself," carrying its own evidence to all that hear it: and that, not according to the miserable
John Wesley—Sermons on Several Occasions

False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ...
3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind.
St. Augustine—Against Lying

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Justification by an Imputed Righteousness;
OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was
John Bunyan—The Works of John Bunyan Volumes 1-3

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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