2 Kings 1:2
Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers and instructed them: "Go inquire of Baal-zebub, the god of Ekron, whether I will recover from this injury."
Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself
Now Ahaziah
Ahaziah was the son of Ahab and Jezebel, and he reigned as king over Israel. His name means "Yahweh has grasped," which is ironic given his actions and the events that unfold in his life. As a king, Ahaziah's reign was marked by idolatry and a departure from the ways of the Lord, following in the footsteps of his parents. His account serves as a cautionary tale about the consequences of turning away from God.

had fallen through the lattice
The lattice refers to a wooden or metal framework that was used in ancient architecture, often for windows or balconies. Falling through the lattice suggests an unexpected accident, highlighting the vulnerability and unpredictability of life. In a spiritual sense, it can symbolize the fragility of human plans and the need for divine protection and guidance.

of his upper room
The upper room was typically a place of rest or retreat, often located on the roof of a house. It was a place of privacy and seclusion. In biblical times, the upper room could also be a place of prayer and communion with God, as seen in other scriptural accounts. Ahaziah's fall from this place of supposed safety underscores the idea that no earthly refuge can replace the security found in God.

in Samaria
Samaria was the capital of the Northern Kingdom of Israel, established by King Omri, Ahaziah's grandfather. It was a city known for its idolatry and opposition to the worship of Yahweh. The mention of Samaria sets the stage for understanding the spiritual climate in which Ahaziah ruled—a kingdom steeped in rebellion against God.

and injured himself
The injury Ahaziah sustained was severe enough to cause him great concern, leading him to seek answers about his fate. This physical injury can be seen as a metaphor for the spiritual and moral injury that comes from living outside of God's will. It serves as a reminder of the consequences of sin and the importance of seeking God's healing and restoration.

Persons / Places / Events
1. Ahaziah
The king of Israel, son of Ahab and Jezebel, known for continuing the idolatrous practices of his parents.

2. Samaria
The capital city of the Northern Kingdom of Israel, where Ahaziah ruled.

3. Baal-zebub
A deity worshiped in Ekron, often associated with false gods and idolatry. The name means "lord of the flies."

4. Ekron
A Philistine city, known for its worship of Baal-zebub.

5. The Lattice
A structural feature in ancient buildings, through which Ahaziah fell, leading to his injury.
Teaching Points
The Danger of Idolatry
Ahaziah's decision to consult Baal-zebub reflects a heart turned away from God. Believers must guard against modern forms of idolatry, ensuring that their trust and guidance come from the Lord alone.

The Consequences of Disobedience
Ahaziah's injury and subsequent actions illustrate the consequences of disobedience to God's commandments. Obedience to God brings protection and blessing, while disobedience leads to spiritual and sometimes physical peril.

Seeking God in Times of Trouble
In moments of crisis, believers are encouraged to turn to God for help and guidance. Ahaziah's failure to do so serves as a cautionary tale, reminding us to seek God's wisdom and direction through prayer and Scripture.

The Influence of Family and Environment
Ahaziah's actions were influenced by the idolatrous practices of his parents. This highlights the importance of cultivating a godly environment and legacy for future generations.

The Importance of Repentance
Ahaziah's account underscores the need for repentance and turning back to God. When we stray, God offers forgiveness and restoration if we seek Him with a contrite heart.
Bible Study Questions
1. What does Ahaziah's decision to consult Baal-zebub reveal about his spiritual condition and priorities?

2. How can we identify and remove modern forms of idolatry in our own lives?

3. In what ways can we ensure that we seek God's guidance first in times of trouble?

4. How does the influence of family and upbringing impact our spiritual decisions, and how can we create a godly legacy?

5. What steps can we take to cultivate a heart of repentance and reliance on God, especially when we recognize disobedience in our lives?
Connections to Other Scriptures
1 Kings 22
Provides background on Ahaziah's lineage and the idolatrous practices of his parents, Ahab and Jezebel.

Exodus 20:3-5
The commandment against idolatry, highlighting the sin of seeking guidance from false gods.

Isaiah 8:19
Warns against consulting mediums and spirits, emphasizing reliance on God for guidance.

Matthew 12:24
Jesus refers to Beelzebub, connecting the name to demonic influence, which underscores the spiritual danger of Ahaziah's actions.

James 1:5
Encourages believers to seek wisdom from God, contrasting Ahaziah's choice to consult a false god.
Seeking After Strange Gods: its Cause and ConsequenceC.H. Irwin 2 Kings 1:1-4
AhaziahT. Cain.2 Kings 1:1-6
Elijah and the God of EkronH. T. Howat.2 Kings 1:1-6
False Religious AppealsJ. Parker, D. D.2 Kings 1:1-6
Prayer Through FearQuiver.2 Kings 1:1-6
Religion Only Needed in Trouble2 Kings 1:1-6
Worldly Royalty and Personal GodlinessHomilist2 Kings 1:1-6
Ahaziah's SicknessJ. Orr 2 Kings 1:1-8
Worldly Royalty and Personal GodlinessD. Thomas 2 Kings 1:1-8
People
Ahab, Ahaziah, Baalzebub, Elijah, Jehoram, Jehoshaphat, Joram
Places
Ekron, Moab, Samaria
Topics
Ahaziah, Ahazi'ah, Baal, Baalzebub, Baal-zebub, Ba'al-ze'bub, Chamber, Consult, Disease, Ekron, Enquire, Fall, Fallen, Falleth, Fell, Ill, Injured, Injury, Inquire, Lattice, Lay, Messengers, Outcome, Question, Recover, Room, Samaria, Sama'ria, Saying, Sick, Sickness, Telling, Upper, Whether, Window, Zebub
Dictionary of Bible Themes
2 Kings 1:2

     5296   disabilities
     5333   healing
     5340   house
     5568   suffering, causes
     8799   polytheism
     9021   death, natural

2 Kings 1:1-6

     8616   prayerlessness
     8747   false gods

2 Kings 1:1-14

     5092   Elijah

2 Kings 1:1-18

     5366   king

2 Kings 1:2-3

     5811   compromise

Library
Whether the Sin of those who Crucified Christ was Most Grievous?
Objection 1: It would seem that the sin of Christ's crucifiers was not the most grievous. Because the sin which has some excuse cannot be most grievous. But our Lord Himself excused the sin of His crucifiers when He said: "Father, forgive them: for they know not what they do" (Lk. 23:34). Therefore theirs was not the most grievous sin. Objection 2: Further, our Lord said to Pilate (Jn. 19:11): "He that hath delivered Me to thee hath the greater sin." But it was Pilate who caused Christ to be crucified
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful to Curse an Irrational Creature?
Objection 1: It would seem that it is unlawful to curse an irrational creature. Cursing would seem to be lawful chiefly in its relation to punishment. Now irrational creatures are not competent subjects either of guilt or of punishment. Therefore it is unlawful to curse them. Objection 2: Further, in an irrational creature there is nothing but the nature which God made. But it is unlawful to curse this even in the devil, as stated above [2960](A[1]). Therefore it is nowise lawful to curse an irrational
Saint Thomas Aquinas—Summa Theologica

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

A Prayer when one Begins to be Sick.
O most righteous Judge, yet in Jesus Christ my gracious Father! I, wretched sinner, do here return unto thee, though driven with pain and sickness, like the prodigal child with want and hunger. I acknowledge that this sickness and pain comes not by blind chance or fortune, but by thy divine providence and special appointment. It is the stroke of thy heavy hand, which my sins have justly deserved; and the things that I feared are now fallen upon me (Job iii. 25.) Yet do I well perceive that in wrath
Lewis Bayly—The Practice of Piety

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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