2 Corinthians 7:2
Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one.
Make room for us in your hearts
This phrase is a heartfelt appeal from the Apostle Paul to the Corinthian believers. The Greek word for "make room" is "χωρέω" (chōreō), which implies creating space or accommodating. Paul is urging the Corinthians to open their hearts to him and his companions, suggesting a deep, personal relationship. Historically, Paul had faced opposition and misunderstanding in Corinth, and this plea reflects his desire for reconciliation and mutual love. In a broader scriptural context, this call to open one's heart is reminiscent of the Christian call to love and accept one another as members of the body of Christ.

We have wronged no one
The Greek word for "wronged" is "ἀδικέω" (adikeō), meaning to act unjustly or injure. Paul is defending his ministry and conduct, asserting that he and his companions have not acted unjustly towards anyone. This statement is significant in light of accusations and criticisms Paul faced from some in Corinth. It underscores the integrity and righteousness expected of Christian leaders and serves as a model for believers to live blamelessly.

we have corrupted no one
The term "corrupted" comes from the Greek "φθείρω" (phtheirō), which means to destroy or ruin, often in a moral or spiritual sense. Paul is emphasizing that his ministry did not lead anyone astray or cause spiritual harm. This assurance is crucial, as false teachers often accused Paul of misleading the church. Historically, the early church faced many challenges from false teachings, and Paul's defense highlights the importance of sound doctrine and moral integrity.

we have exploited no one
The Greek word "πλεονεκτέω" (pleonekteō) means to take advantage of or defraud. Paul is affirming that he did not use his position for personal gain. This is a powerful statement against the backdrop of a culture where leaders often exploited their followers. In the scriptural context, it reflects the Christian ethic of selflessness and service, as modeled by Christ Himself. Paul’s declaration serves as a reminder of the call to serve others with pure motives and integrity.

Persons / Places / Events
1. Paul
- The apostle who authored the letter to the Corinthians, addressing the church with a plea for reconciliation and understanding.

2. Corinthian Church
- The recipients of the letter, a diverse and often troubled congregation in the city of Corinth, known for its moral and spiritual challenges.

3. Titus
- A fellow worker with Paul, who had previously visited the Corinthian church and brought back a report to Paul.

4. Macedonia
- The region where Paul was when he wrote this letter, experiencing both external conflicts and internal fears.

5. Achaia
- The region where Corinth is located, significant in the spread of early Christianity.
Teaching Points
Integrity in Ministry
Paul emphasizes that he has wronged, corrupted, or exploited no one. This highlights the importance of integrity and transparency in ministry. Believers are called to live above reproach, ensuring their actions align with their faith.

Reconciliation and Open Hearts
The call to "make room for us in your hearts" is a plea for reconciliation. Christians are encouraged to pursue peace and understanding in their relationships, reflecting Christ's love and forgiveness.

Self-Examination
Paul's defense of his conduct invites believers to examine their own lives. Are there areas where we might have wronged others? How can we seek to make amends and restore relationships?

Mutual Affection in the Body of Christ
The relationship between Paul and the Corinthians serves as a model for the church today. We are to cultivate genuine love and care for one another, fostering unity and support within the body of Christ.

Guarding Against Exploitation
Paul's assurance that he exploited no one is a reminder to guard against using others for personal gain. Christians are called to serve selflessly, putting others' needs above their own.
Bible Study Questions
1. How does Paul's defense of his conduct in 2 Corinthians 7:2 challenge us to reflect on our own integrity in our relationships and ministries?

2. In what ways can we "make room" in our hearts for others, especially those with whom we may have disagreements or misunderstandings?

3. How does the theme of reconciliation in 2 Corinthians 7:2 connect with Jesus' teachings on forgiveness and restoration in the Gospels?

4. What practical steps can we take to ensure we are not exploiting or taking advantage of others in our personal and professional lives?

5. How can the example of Paul's relationship with the Corinthian church inspire us to cultivate deeper, more meaningful connections within our own church communities?
Connections to Other Scriptures
2 Corinthians 6:11-13
- Paul previously expressed his open heart towards the Corinthians and urged them to reciprocate, setting the stage for 7:2.

1 Thessalonians 2:10-12
- Paul similarly defends his conduct among the Thessalonians, emphasizing his integrity and care.

Acts 20:33-35
- Paul speaks of his conduct in Ephesus, highlighting his refusal to exploit others and his commitment to serving the Lord.

Galatians 4:12-20
- Paul appeals to the Galatians to make room in their hearts for him, showing a pattern in his ministry of seeking relational reconciliation.

Philippians 1:7
- Paul speaks of the Philippians having him in their hearts, illustrating the mutual affection and support he desires with all churches.
Christian AffectionE. Hurndall 2 Corinthians 7:2-4
Appeal for Affectionate Relations Between Himself and the CorinthiansC. Lipscomb 2 Corinthians 7:2-7
Fightings and FearsProf. J. R. Thomson.2 Corinthians 7:2-7
The Apostle's RequestF. W. Robertson, M. A.2 Corinthians 7:2-7
People
Corinthians, Paul, Titus
Places
Achaia, Corinth, Macedonia
Topics
Advantage, Corrupted, Damaged, Defraud, Defrauded, Exploited, Gain, Gained, Harm, Hearts, Injured, Open, Profit, Receive, Room, Ruined, Selfish, Waste, Wrong, Wronged
Dictionary of Bible Themes
2 Corinthians 7:2

     6134   coveting, prohibition

2 Corinthians 7:1-2

     6130   corruption

2 Corinthians 7:2-3

     5017   heart, renewal
     5844   emotions

Library
Hope and Holiness
Having therefore these promises . . . let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.'--2 COR. vii. 1. It is often made a charge against professing Christians that their religion has very little to do with common morality. The taunt has sharpened multitudes of gibes and been echoed in all sorts of tones: it is very often too true and perfectly just, but if ever it is, let it be distinctly understood that it is not so because of Christian
Alexander Maclaren—Expositions of Holy Scripture

Sorrow According to God
'Godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.'--2 COR. vii. 10. Very near the close of his missionary career the Apostle Paul summed up his preaching as being all directed to enforcing two points, 'Repentance towards God, and faith in our Lord Jesus Christ.' These two, repentance and faith, ought never to be separated in thought, as they are inseparable in fact. True repentance is impossible without faith, true faith cannot exist
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

The Power of Sorrow.
Preached June 30, 1850. THE POWER OF SORROW. "Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death."--2 Corinthians vii. 9, 10. That which is chiefly insisted on in this verse, is the distinction between sorrow and repentance. To grieve over sin is one thing, to repent
Frederick W. Robertson—Sermons Preached at Brighton

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Implanted Dispositions.
"Perfecting holiness in the fear of the Lord."--2 Cor. vii. 1. To deny that the Holy Spirit creates new dispositions in the will is equivalent to a return to Romish error; even tho Rome argues the matter in a different way. Rome denies the total corruption of the will by sin; that its disposition is wholly evil. Hence, the will of the sinner not being wholly useless, it follows: (1) that the regenerate does not need the implanting of a new disposition; (2) that in this respect there is no difference
Abraham Kuyper—The Work of the Holy Spirit

Brief Memoir of Thomas Watson
Compiled by C. H. Spurgeon Thomas Watson's Body of Practical Divinity is one of the most precious of the peerless works of the Puritans; and those best acquainted with it prize it most. Watson was one of the most concise, racy, illustrative, and suggestive of those eminent divines who made the Puritan age the Augustan period of evangelical literature. There is a happy union of sound doctrine, heart-searching experience and practical wisdom throughout all his works, and his Body of Divinity is, beyond
Thomas Watson—A Body of Divinity

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Nineteenth Day. Holiness and Resurrection.
The Son of God, who was born of the seed of David according to the flesh, who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection of the dead.'--Rom. i. 4. These words speak of a twofold birth of Christ. According to the flesh, He was born of the seed of David. According to the Spirit, He was the first begotten from the dead. As He was a Son of David in virtue of His birth through the flesh, so He was declared to be the Son of God with power,
Andrew Murray—Holy in Christ

A Glorious vision.
THE Epistle to the Hebrews, this profound and blessed portion of the Holy Scriptures, unfolds a most wonderful vision of the Person, the Glory and the great Redemption work of our adorable Lord. The portion of the Epistle which is the richest in this respect is the Second Chapter. Here is a vista for the eyes of faith which is sublime. Our Lord in His Person, in His humiliation and exaltation, in His suffering and glory, stands out in a way which makes the believing heart rejoice with joy unspeakable
Arno Gaebelein—The Lord of Glory

Sanctification.
In the last chapter we showed that the doctrine of justification deals with the sinner's change of relation, or change of state. We also learned that faith is the instrumental or applying cause of justification. In another place we showed that true faith presupposes penitence, and this again presupposes a sense and knowledge of sin. Again we showed that penitence and faith are the two essential elements of conversion; that where these elements are found there is a change of heart, and the beginning
G. H. Gerberding—The Way of Salvation in the Lutheran Church

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,"
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father," &c. The gospel is an entire uniform piece, all the parts of it are interwoven through other, and interchangeably knit together, so that there can be no dividing of it any more than of Christ's coat that was without seam. If you have it not altogether by the divine lot, you cannot truly have any part of it, for they are so knit together, that if you disjoin
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Work of God in Our Work.
"And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of the Lord Jesus Christ."--1 Thess. v. 23. The difference between sanctification and good works should be well understood. Many confound the two, and believe that sanctification means to lead an honorable and virtuous life; and, since this is equal to good works, sanctification, without which no man shall see God, is made to consist in the earnest and diligent
Abraham Kuyper—The Work of the Holy Spirit

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How Christ is to be Made Use Of, in Reference to Growing in Grace.
I come now to speak a little to the other part of sanctification, which concerneth the change of our nature and frame, and is called vivification, or quickening of the new man of grace; which is called the new man, as having all its several members and parts, as well as the old man; and called new, because posterior to the other; and after regeneration is upon the growing hand, this duty of growing in grace, as it is called, 2 Pet. iii. &c. is variously expressed and held forth to us in Scripture;
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled
John MacNeil—The Spirit-Filled Life

Getting Ready to Enter Canaan
GETTING READY TO ENTER CANAAN Can you tell me, please, the first step to take in obtaining the experience of entire sanctification? I have heard much about it, have heard many sermons on it, too; but the way to proceed is not yet plain to me, not so plain as I wish it were. Can't you tell me the first step, the second, third, and all the rest? My heart feels a hunger that seems unappeased, I have a longing that is unsatisfied; surely it is a deeper work I need! And so I plead, "Tell me the way."
Robert Lee Berry—Adventures in the Land of Canaan

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Christian's Peace and the Christian's Consistency
PHILIPPIANS i. 21-30 He will be spared to them--Spiritual wealth of the paragraph--Adolphe Monod's exposition--Charles Simeon's testimony--The equilibrium and its secret--The intermediate bliss--He longs for their full consistency--The "gift" of suffering Ver. 21. +For to me, to live is Christ+; the consciousness and experiences of living, in the body, are so full of Christ, my supreme Interest, that CHRIST sums them all up; +and to die+, the act of dying,[1] +is gain+, for it will usher me in
Handley C. G. Moule—Philippian Studies

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