2 Chronicles 9:15
King Solomon made two hundred large shields of hammered gold; six hundred shekels of hammered gold went into each shield.
King Solomon made two hundred large shields of hammered gold;

These ceremonial shields displayed the extraordinary splendor of Solomon’s kingdom and the peace God had granted during his reign. Kept in the House of the Forest of Lebanon within the royal complex, they served as visible reminders of royal strength, national prosperity, and the Lord’s fulfillment of His promise to give Solomon riches and honor (1 Kings 3:13). Their presence also showed that Israel’s security rested in the blessing of God rather than in weapons of war.

1Ki 10:16 King Solomon made two hundred large shields…
1Ki 14:26 He seized the treasures of the house of the LORD…
2Ch 12:9 So King Shishak of Egypt attacked Jerusalem…

six hundred shekels of hammered gold went into each shield.

Each shield contained about fifteen pounds of gold, making the collection an immense royal treasury. Solomon’s wealth fulfilled God’s covenant faithfulness to David, yet the later loss of these shields to Shishak of Egypt revealed how quickly outward glory could fade when the nation turned from the Lord (2 Chronicles 12:9). Gold shields could adorn a palace, but the Lord Himself remained the true shield and protector of His people (Psalm 3:3).

1Ki 10:17 He also made three hundred small shields of hammered gold;…
1Ki 10:14 The weight of gold that came to Solomon each year…
2Ch 1:15 The king made silver and gold as common in Jerusalem…

Persons / Places / Events
1. King Solomon
The son of King David and Bathsheba, Solomon was the third king of Israel. Known for his wisdom, wealth, and building projects, including the Temple in Jerusalem.

2. Jerusalem
The capital city of Israel, where Solomon reigned and where the Temple was built. It was the political and spiritual center of the nation.

3. Shields of Gold
These were large ceremonial shields made by Solomon, symbolizing wealth and divine favor. They were not intended for battle but for display in the House of the Forest of Lebanon.

4. House of the Forest of Lebanon
A significant building in Jerusalem constructed by Solomon, used for storing weapons and as a treasury. It was named for its cedar pillars, reminiscent of the forests of Lebanon.

5. Shekels of Gold
A unit of weight used in ancient Israel. The use of gold in such quantities for shields indicates the immense wealth and prosperity during Solomon's reign.
Teaching Points
The Danger of Materialism
Solomon's wealth, symbolized by the golden shields, serves as a reminder of the potential pitfalls of materialism. While wealth itself is not evil, the love of money can lead to spiritual decline.

Symbolism of Gold
Gold in the Bible often symbolizes purity and divine glory. However, in Solomon's case, it also represents the temptation to rely on earthly riches rather than God.

Wisdom and Wealth
Solomon was granted wisdom by God, yet his wealth became a stumbling block. This teaches us that wisdom should guide our use of resources, ensuring they honor God.

Legacy and Influence
Solomon's reign was marked by peace and prosperity, but his focus on wealth left a mixed legacy. Our actions and priorities can have lasting impacts on future generations.

Spiritual Priorities
The shields were for display, not defense. This can remind us to prioritize spiritual defenses over outward appearances, ensuring our faith is genuine and robust.
Bible Study Questions
1. How does Solomon's use of gold for shields reflect his priorities, and what can we learn about our own priorities from this?

2. In what ways can material wealth become a distraction from spiritual growth, and how can we guard against this in our lives?

3. How does the construction of the House of the Forest of Lebanon reflect Solomon's reign, and what lessons can we draw about the use of resources for God's glory?

4. Considering Deuteronomy 17:17, how might Solomon's accumulation of wealth have affected his relationship with God and his leadership of Israel?

5. How can we apply Jesus' teaching in Matthew 6:19-21 to ensure our focus remains on eternal treasures rather than earthly ones?
Connections to Other Scriptures
1 Kings 10:16-17
This passage parallels 2 Chronicles 9:15, providing additional context about Solomon's wealth and the shields of gold.

Deuteronomy 17:17
This verse warns against kings accumulating excessive wealth, which can be connected to Solomon's actions and the eventual consequences for Israel.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, which can be contrasted with Solomon's accumulation of wealth.
Gold and SilverW. Clarkson 2 Chronicles 9:13-20, 27
The Glory of SolomonT. Whitelaw 2 Chronicles 9:13-31
People
Ahijah, David, Huram, Iddo, Jeroboam, Nathan, Nebat, Nehemiah, Ophir, Rehoboam, Solomon, Tarshish
Places
Arabia, Egypt, Euphrates River, House of the Forest of Lebanon, Jerusalem, Ophir, Sheba, Shephelah, Tarshish
Topics
Alloyed, 600, Applied, Beaten, Bekas, Body-covers, Buckler, Bucklers, Causeth, Gold, Hammered, Hundred, Large, Maketh, Shekels, Shield, Shields, Six, Solomon, Target, Targets, Using
Dictionary of Bible Themes
2 Chronicles 9:13-20

     5211   art

2 Chronicles 9:13-21

     4333   gold

2 Chronicles 9:15-16

     5527   shield
     5615   weights

2 Chronicles 9:15-20

     5437   palaces

Library
The Great Gain of Godliness
'And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon. 26. And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen. 27. And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing. 28. Barley also and straw for the horses and dromedaries brought they unto the place where the officers were,
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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