2 Chronicles 8:17
Then Solomon went to Ezion-geber and to Eloth on the coast of Edom.
Then Solomon went to Ezion-geber

Ezion-geber stood near the northern end of the Gulf of Aqaba, giving Israel access to the Red Sea and the trade routes beyond Arabia. David’s earlier subjugation of Edom had opened this region to Israelite rule (1 Chronicles 18:12–13). Solomon used the port to develop a fleet that would carry Israel’s commerce to distant lands, including Ophir (1 Kings 9:26–28). The surrounding Arabah was also known for copper production, adding to the resources available under Solomon’s administration.

1Ki 9:26 King Solomon also assembled a fleet of ships…
2Ch 20:36 They agreed to make ships to go to Tarshish…
1Ki 22:48 Jehoshaphat built ships of Tarshish to go to Ophir…

and to Eloth

Eloth, also called Elath, lay near Ezion-geber and served as another important harbor on the gulf. Together these cities connected Israel’s inland kingdom with international maritime trade. Solomon’s building and use of ports showed the breadth of the peace, order, and prosperity God had granted his kingdom. Eloth remained strategically important in later generations, when Amaziah restored it to Judah (2 Kings 14:22).

2Ch 26:2 Uzziah rebuilt Eloth and restored it to Judah…
2Ki 14:22 Azariah was the one who rebuilt Elath…
Deu 2:8 So we passed by our brothers, the descendants of Esau,…

on the coast of Edom.

Edom descended from Esau and often stood in hostility toward Israel, yet during Solomon’s reign its territory was subject to Israelite authority. Control of Edom’s coast enabled Solomon to benefit from sea trade without depending on foreign powers for access to the Red Sea. The Lord’s promises to David included dominion over surrounding enemies, and Solomon’s reign displayed that blessing in a season of stability and abundance.

Jos 15:1 Now the allotment for the clans of the tribe of Judah…
Num 34:3 Your southern border will extend from the Wilderness of Zin…
Jos 15:21 These were the southernmost cities of Judah in the Negev…

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon was the third king of Israel, known for his wisdom, wealth, and building projects, including the Temple in Jerusalem.

2. Ezion-geber
A port city located near the northern tip of the Gulf of Aqaba, significant for its role in trade and maritime activities during Solomon's reign.

3. Eloth (or Elath)
Another port city near Ezion-geber, also on the coast of Edom, which played a crucial role in Solomon's trade expeditions.

4. Edom
A region located to the southeast of Israel, historically inhabited by the descendants of Esau, Jacob's brother.

5. Trade Expeditions
Solomon's journey to these port cities was part of his broader efforts to expand Israel's trade networks and economic prosperity.
Teaching Points
Wisdom in Leadership
Solomon's initiative to develop trade routes demonstrates the importance of strategic planning and wisdom in leadership. Leaders today can learn from Solomon's example by seeking to expand opportunities and resources for their communities.

Economic Stewardship
The development of trade routes highlights the significance of economic stewardship. Christians are called to manage resources wisely, ensuring that their actions contribute to the well-being of others.

Collaboration and Partnership
Solomon's collaboration with Hiram of Tyre underscores the value of partnerships. In our personal and professional lives, building strong, mutually beneficial relationships can lead to greater success and impact.

Historical and Spiritual Legacy
Understanding the historical context of biblical events enriches our spiritual journey. Reflecting on the legacy of figures like Solomon can inspire us to consider the legacy we are building in our own lives.
Bible Study Questions
1. What can we learn from Solomon's decision to visit Ezion-geber and Eloth about the importance of strategic planning in our own lives?

2. How does Solomon's collaboration with other nations, such as Tyre, inform our understanding of the value of partnerships in achieving common goals?

3. In what ways can we apply the principles of economic stewardship demonstrated by Solomon to our personal finances and community involvement?

4. How does the historical significance of Edom and its connection to Esau enhance our understanding of the broader biblical account?

5. Reflecting on Solomon's legacy, what steps can we take to ensure that we are leaving a positive and lasting impact on those around us?
Connections to Other Scriptures
1 Kings 9:26-28
This passage provides additional context about Solomon's maritime ventures, detailing the construction of a fleet of ships at Ezion-geber and the collaboration with Hiram of Tyre.

Deuteronomy 2:8
This verse mentions the Israelites' journey past the region of Edom, providing historical context for the significance of the area.

Genesis 36:8
This verse identifies Edom as the land of Esau, connecting the region to the broader account of Israel's ancestral history.
Solomon's Burnt OfferingsJ. Parker, D. D.2 Chronicles 8:12-18
The First Merchant-ShipsT. Whitelaw 2 Chronicles 8:17, 18
People
Amorites, David, Geber, Hiram, Hittites, Hivite, Hivites, Huram, Israelites, Jebusites, Levites, Ophir, Perizzites, Pharaoh, Solomon
Places
Baalath, Beth-horon, Edom, Eloth, Ezion-geber, Hamath, Hamath-zobah, Jerusalem, Lebanon, Ophir, Tadmor, Upper Beth-horon
Topics
Border, Coast, Edom, Elath, Eloth, Ezion, Eziongeber, Ezion-geber, E'zion-ge'ber, Geber, Seashore, Sea-shore, Shore, Solomon
Dictionary of Bible Themes
2 Chronicles 8:17-18

     4333   gold
     5407   merchants
     5587   trade

Library
The Duty of Every Day
'Then Solomon offered burnt offerings unto the Lord ... Even after a certain rate every day.'--(A.V.) 'Then Solomon offered burnt offerings unto the Lord, even as the duty of every day required it.'--2 Chron. viii. 12-13 (R. V.). This is a description of the elaborate provision, in accordance with the commandment of Moses, which Solomon made for the worship in his new Temple. The writer is enlarging on the precise accordance of the ritual with the regulations laid down in the law. He expresses,
Alexander Maclaren—Expositions of Holy Scripture

The Seven Seas According to the Talmudists, and the Four Rivers Compassing the Land.
"Seven seas (say they) and four rivers compass the land of Israel. I. The Great Sea, or the Mediterranean. II. The sea of Tiberias. III. The sea of Sodom. IV. The lake of Samocho... The three first named among the seven are sufficiently known, and there is no doubt of the fourth:--only the three names of it are not to be passed by. IV. 1. The Sibbichaean. The word seems to be derived from a bush. 2. ... 3. ... V. Perhaps the sandy sea. Which fits very well to the lake of Sirbon, joining the commentary
John Lightfoot—From the Talmud and Hebraica

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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