2 Chronicles 8:18
So Hiram sent him ships captained by his servants, along with crews of experienced sailors. They went with Solomon's servants to Ophir and acquired from there 450 talents of gold, which they delivered to King Solomon.
So Hiram sent him ships
The name "Hiram" refers to the King of Tyre, a significant ally of King Solomon. Historically, Tyre was a prominent Phoenician city known for its maritime prowess. The sending of ships indicates a strong alliance and mutual benefit between Tyre and Israel. The Hebrew root for "sent" (שָׁלַח, shalach) implies a deliberate and purposeful action, suggesting Hiram's commitment to supporting Solomon's endeavors. This partnership reflects the broader biblical theme of cooperation among nations for the fulfillment of God's purposes.

commanded by his servants
The phrase "commanded by his servants" highlights the trust and authority Hiram placed in his men. The Hebrew word for "servants" (עֲבָדִים, avadim) can also mean "officials" or "attendants," indicating that these were skilled and trusted individuals. This delegation of authority underscores the importance of wise leadership and the effective use of human resources in achieving great tasks, a principle that resonates throughout Scripture.

along with crews of experienced sailors
The mention of "experienced sailors" emphasizes the expertise required for such a significant maritime venture. The Hebrew term for "experienced" (יֹדְעֵי, yodei) conveys knowledge and skill, suggesting that these sailors were well-versed in navigation and trade. This expertise was crucial for the success of the expedition, reflecting the biblical principle that God often uses human skill and wisdom to accomplish His purposes.

They went with Solomon’s servants
The collaboration between Hiram's and Solomon's servants illustrates the unity and cooperation necessary for successful endeavors. The Hebrew word for "went" (יָבֹאוּ, yavo'u) implies movement and progress, symbolizing the forward momentum of God's plans. This partnership between different groups serves as a model for the church, where diverse gifts and talents are brought together for the common good.

to Ophir
The location "Ophir" is often associated with wealth and abundance in the Bible. While its exact location remains uncertain, it is traditionally thought to be in the region of modern-day Saudi Arabia or the Indian subcontinent. The journey to Ophir represents the pursuit of valuable resources, reflecting the biblical theme of seeking and obtaining God's blessings through diligent effort and exploration.

and acquired from there four hundred fifty talents of gold
The acquisition of "four hundred fifty talents of gold" signifies immense wealth and prosperity. A talent was a large unit of weight, and this amount of gold would have been a substantial contribution to Solomon's wealth. The Hebrew word for "acquired" (לָקַח, lakach) suggests taking possession or receiving, indicating God's provision and blessing upon Solomon's reign. This wealth enabled Solomon to build the temple and expand his kingdom, fulfilling God's promises to Israel.

which they delivered to King Solomon
The delivery of the gold to "King Solomon" marks the successful completion of the mission. The Hebrew root for "delivered" (בּוֹא, bo) implies bringing or coming, signifying the fulfillment of a promise or task. This act of delivery underscores the faithfulness and reliability of those involved, mirroring God's faithfulness in fulfilling His promises to His people. Solomon's receipt of the gold symbolizes the material and spiritual blessings that come from obedience and partnership with God.

Persons / Places / Events
1. Solomon
The king of Israel, known for his wisdom and wealth, who expanded Israel's influence and built the temple in Jerusalem.

2. Hiram
The king of Tyre, an ally of Solomon, who provided materials and skilled labor for the construction of the temple.

3. Ophir
A region famous for its wealth, particularly gold, though its exact location is uncertain. It symbolizes abundance and prosperity.

4. Ships
Vessels used for trade and exploration, representing the economic and cultural exchanges of the time.

5. Gold
A precious metal symbolizing wealth and divine blessing, often used in the temple and royal treasury.
Teaching Points
Divine Provision and Wisdom
Solomon's ability to build a fleet and acquire wealth from Ophir demonstrates God's provision and the wisdom granted to him. Believers are encouraged to seek God's wisdom in their endeavors.

Collaboration and Alliances
The partnership between Solomon and Hiram illustrates the importance of forming alliances that honor God and further His purposes. Christians should seek relationships that support their spiritual and practical goals.

Stewardship of Resources
The acquisition of gold from Ophir underscores the responsibility of managing resources wisely. Believers are called to be good stewards of the blessings God provides.

Symbolism of Gold
Gold, as a symbol of divine blessing, reminds Christians of the eternal value of spiritual riches over material wealth. Our focus should be on storing treasures in heaven.

Faith in God's Promises
The prosperity during Solomon's reign is a testament to God's faithfulness to His promises. Christians can trust in God's provision and timing in their lives.
Bible Study Questions
1. How does Solomon's partnership with Hiram reflect the importance of godly alliances in our lives today?

2. In what ways can we seek God's wisdom in our personal and professional endeavors, as Solomon did?

3. How can we apply the principle of stewardship in managing the resources God has entrusted to us?

4. What are some ways we can prioritize spiritual riches over material wealth in our daily lives?

5. How does the account of Solomon's prosperity encourage us to trust in God's promises and provision?
Connections to Other Scriptures
1 Kings 9:26-28
This passage parallels 2 Chronicles 8:18, describing Solomon's fleet and the acquisition of gold from Ophir, highlighting the collaboration between Solomon and Hiram.

Psalm 72:10
This psalm speaks of kings bringing gifts to Solomon, reflecting the international recognition and prosperity during his reign.

Isaiah 60:9
This prophecy mentions ships bringing wealth to Israel, symbolizing the future glory and prosperity of God's people.
Solomon's Burnt OfferingsJ. Parker, D. D.2 Chronicles 8:12-18
The First Merchant-ShipsT. Whitelaw 2 Chronicles 8:17, 18
People
Amorites, David, Geber, Hiram, Hittites, Hivite, Hivites, Huram, Israelites, Jebusites, Levites, Ophir, Perizzites, Pharaoh, Solomon
Places
Baalath, Beth-horon, Edom, Eloth, Ezion-geber, Hamath, Hamath-zobah, Jerusalem, Lebanon, Ophir, Tadmor, Upper Beth-horon
Topics
Commanded, Delivered, Fetched, Fifty, Gold, Hands, Hundred, Huram, Officers, Ophir, Sailed, Servants, Ships, Solomon, Solomon's, Talents
Dictionary of Bible Themes
2 Chronicles 8:18

     5260   coinage
     5434   officer
     5517   seafaring

2 Chronicles 8:17-18

     4333   gold

Library
The Duty of Every Day
'Then Solomon offered burnt offerings unto the Lord ... Even after a certain rate every day.'--(A.V.) 'Then Solomon offered burnt offerings unto the Lord, even as the duty of every day required it.'--2 Chron. viii. 12-13 (R. V.). This is a description of the elaborate provision, in accordance with the commandment of Moses, which Solomon made for the worship in his new Temple. The writer is enlarging on the precise accordance of the ritual with the regulations laid down in the law. He expresses,
Alexander Maclaren—Expositions of Holy Scripture

The Seven Seas According to the Talmudists, and the Four Rivers Compassing the Land.
"Seven seas (say they) and four rivers compass the land of Israel. I. The Great Sea, or the Mediterranean. II. The sea of Tiberias. III. The sea of Sodom. IV. The lake of Samocho... The three first named among the seven are sufficiently known, and there is no doubt of the fourth:--only the three names of it are not to be passed by. IV. 1. The Sibbichaean. The word seems to be derived from a bush. 2. ... 3. ... V. Perhaps the sandy sea. Which fits very well to the lake of Sirbon, joining the commentary
John Lightfoot—From the Talmud and Hebraica

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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