2 Chronicles 36:21
So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD through Jeremiah.
to fulfill the word of the LORD
This phrase underscores the sovereignty and faithfulness of God in ensuring that His prophetic declarations come to pass. The Hebrew root for "fulfill" is "מָלֵא" (male'), which conveys the idea of completion or bringing to fruition. This highlights God's meticulous attention to His promises and warnings, as seen throughout the Scriptures. The "word of the LORD" refers to the divine messages delivered by the prophets, emphasizing the authority and reliability of God's spoken word. In a conservative Christian perspective, this reaffirms the belief in the inerrancy and infallibility of Scripture.

through Jeremiah
Jeremiah, known as the "weeping prophet," was a major prophet whose ministry spanned the final years of Judah before the Babylonian exile. His prophecies, particularly those concerning the seventy-year captivity (Jeremiah 25:11-12; 29:10), were direct communications from God. The mention of Jeremiah here authenticates his role as a true prophet and serves as a testament to the fulfillment of his prophecies. This connection between 2 Chronicles and Jeremiah illustrates the unity and coherence of the biblical narrative.

until the land had enjoyed its Sabbaths
The concept of the land enjoying its Sabbaths is rooted in the Mosaic Law, specifically Leviticus 25:4, where God commanded the Israelites to let the land rest every seventh year. The Hebrew word for "Sabbath" is "שַׁבָּת" (shabbat), meaning rest or cessation. This agricultural Sabbath was a test of faith and obedience, acknowledging God's provision. The failure to observe these Sabbaths led to the land's desolation, as God ensured the land received its due rest during the exile. This serves as a powerful reminder of the importance of obedience to God's commands and the consequences of neglecting His statutes.

All the days of its desolation it kept Sabbath
This phrase poetically describes the period of the Babylonian exile as a time when the land finally received the rest it was denied. The "desolation" refers to the destruction and abandonment of the land following the conquest by Babylon. Theologically, this desolation was both a judgment and a means of restoration, allowing the land to recover and be renewed. It underscores the principle that God's laws are ultimately for the benefit and well-being of His creation.

until seventy years were complete
The seventy years of exile were a specific period prophesied by Jeremiah (Jeremiah 25:11-12; 29:10) and fulfilled precisely as God had declared. The number seventy in biblical numerology often signifies completeness or perfection, indicating the fullness of God's judgment and the eventual restoration of His people. This period also reflects God's mercy and faithfulness, as He promised to bring His people back after the appointed time. The completion of these seventy years serves as a testament to God's control over history and His unwavering commitment to His covenant promises.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament who prophesied the Babylonian exile and the seventy years of desolation for the land of Judah.

2. The Land of Judah
The southern kingdom of Israel, which was taken into captivity by Babylon. The land was left desolate to observe the Sabbaths it had missed.

3. Babylonian Exile
A significant event where the people of Judah were taken captive by King Nebuchadnezzar of Babylon, fulfilling Jeremiah's prophecy.

4. Sabbath Rest for the Land
The concept of the land observing a Sabbath rest, as commanded in Leviticus 25:4, which was neglected by the Israelites.

5. Seventy Years
The period of desolation and rest for the land, corresponding to the years of missed Sabbaths, as prophesied by Jeremiah.
Teaching Points
The Importance of Obedience
The Israelites' failure to observe the Sabbath years led to severe consequences. This teaches us the importance of obeying God's commands and the repercussions of neglect.

God's Sovereignty and Faithfulness
Despite the disobedience of His people, God remains sovereign and faithful to His word, fulfilling His promises and prophecies as seen in the seventy years of desolation.

Rest and Restoration
The concept of Sabbath rest is not only for individuals but also for the land. This highlights the importance of rest and restoration in God's creation, encouraging us to incorporate rest into our lives.

Consequences of Neglect
The seventy years of desolation serve as a reminder of the consequences of neglecting God's commands. It challenges us to examine areas in our lives where we may be neglecting God's instructions.

Hope in Prophecy
The fulfillment of prophecy in 2 Chronicles 36:21 provides hope that God's plans are perfect and will come to pass, encouraging us to trust in His timing and promises.
Bible Study Questions
1. How does the concept of Sabbath rest for the land in 2 Chronicles 36:21 relate to the idea of rest in our personal lives today?

2. In what ways can we ensure that we are obedient to God's commands, as the Israelites were not in observing the Sabbath years?

3. How does understanding God's sovereignty and faithfulness in fulfilling prophecy impact your trust in His promises for your life?

4. What are some practical steps you can take to incorporate rest and restoration into your weekly routine, reflecting the principle of Sabbath rest?

5. How can the consequences faced by the Israelites for neglecting God's commands serve as a warning and lesson for us in our spiritual journey?
Connections to Other Scriptures
Leviticus 25:4
This verse outlines the command for the land to have a Sabbath rest every seventh year, which the Israelites failed to observe, leading to the seventy years of desolation.

Jeremiah 25:11-12
Jeremiah's prophecy about the seventy-year Babylonian captivity, which directly connects to the fulfillment mentioned in 2 Chronicles 36:21.

Daniel 9:2
Daniel's understanding of the seventy years of desolation as prophesied by Jeremiah, showing the continuity of this theme in the Old Testament account.
Zedekiah; or the Fall of JudahT. Whitelaw 2 Chronicles 36:11-21
People
Cyrus, Eliakim, Jehoahaz, Jehoiachin, Jehoiakim, Jeremiah, Joahaz, Josiah, Nebuchadnezzar, Necho, Zedekiah
Places
Babylon, Egypt, Jerusalem, Persia
Topics
TRUE, Completed, Desolate, Desolation, Enjoyed, Fulfil, Fulfill, Fulfillment, Fulness, Jeremiah, Kept, Lay, Mouth, Paid, Pleasure, Rested, Rests, Sabbath, Sabbaths, Seventy, Spoken, Ten, Threescore, Till, Waste
Dictionary of Bible Themes
2 Chronicles 36:21

     1429   prophecy, OT fulfilment
     1654   numbers, 11-99
     5846   enjoyment

2 Chronicles 36:9-21

     5366   king

2 Chronicles 36:17-21

     1035   God, faithfulness

2 Chronicles 36:20-21

     5339   home
     7212   exile

2 Chronicles 36:21-22

     1690   word of God

Library
The Fall of Judah
'Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem. 12. And he did that which was evil in the sight of the Lord his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the Lord. 13. And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel. 14. Moreover all the chief of the priests, and the people, transgressed
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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