2 Chronicles 36:20
Those who escaped the sword were carried by Nebuchadnezzar into exile in Babylon, and they became servants to him and his sons until the kingdom of Persia came to power.
He carried into exile to Babylon
This phrase marks a pivotal moment in Israel's history, where the Babylonian captivity begins. The Hebrew root for "carried into exile" is "gālah," which means to uncover or remove. This removal was not just physical but spiritual, as the Israelites were taken from the Promised Land, a place of divine covenant. Babylon, in historical context, was a powerful empire known for its grandeur and idolatry, representing a place of both physical and spiritual bondage. The exile was a consequence of Israel's persistent disobedience and idolatry, fulfilling the warnings given by prophets like Jeremiah.

those who had escaped the sword
This phrase refers to the remnant of Judah who survived the Babylonian invasion. The "sword" symbolizes the judgment and wrath of God executed through Babylon. Historically, the Babylonian conquest was brutal, and many perished. Those who "escaped" were spared not by chance but by divine providence, indicating God's continued plan and purpose for His people, even in judgment.

and they became servants to him and his sons
The Hebrew word for "servants" is "ʿăbādîm," which can mean slaves or laborers. This servitude was a humbling experience for the Israelites, who were once a proud, sovereign nation. Serving "him and his sons" refers to Nebuchadnezzar and his successors, highlighting the complete subjugation of Judah under Babylonian rule. This servitude fulfilled the prophetic words of Jeremiah and others, who warned of the consequences of forsaking God.

until the kingdom of Persia came to power
The phrase signifies a turning point in the narrative of Israel's exile. The "kingdom of Persia" refers to the rise of the Persian Empire under Cyrus the Great, who conquered Babylon. Historically, this transition of power occurred in 539 BC. Theologically, it represents God's sovereignty over nations and His faithfulness to His promises. Through Cyrus, God would orchestrate the return of the exiles to Jerusalem, as prophesied by Isaiah. This change in power was not merely political but a divine intervention, setting the stage for the restoration of Israel and the fulfillment of God's redemptive plan.

Persons / Places / Events
1. Babylon
A powerful empire that conquered Judah and took its people into exile. Babylon is often seen as a symbol of worldly power and opposition to God's kingdom.

2. The Remnant
The remaining people of Judah who survived the Babylonian conquest. They were taken into exile, representing God's judgment but also His preservation of a faithful remnant.

3. The Sword
Symbolizes the judgment and destruction that came upon Judah due to their disobedience to God.

4. Servants
The status of the exiled Jews in Babylon, indicating their subjugation and loss of freedom.

5. Kingdom of Persia
The empire that eventually conquered Babylon and allowed the Jews to return to their homeland, fulfilling God's promise of restoration.
Teaching Points
God's Sovereignty in Judgment and Restoration
God's control over history is evident as He uses Babylon to judge Judah and Persia to restore them. Believers can trust in God's ultimate plan, even in times of discipline.

The Faithfulness of God to His Promises
Despite the judgment, God preserved a remnant and fulfilled His promise of restoration. This encourages believers to hold onto God's promises, knowing He is faithful.

The Consequences of Disobedience
Judah's exile serves as a warning about the serious consequences of turning away from God. It calls believers to examine their lives and remain faithful to God's commands.

Hope in Times of Exile
Even in exile, God had a plan for His people. Believers can find hope in difficult circumstances, trusting that God is working for their good and His glory.

The Role of Servanthood
The Jews' servitude in Babylon reminds believers of the call to serve God faithfully, regardless of their circumstances, and to trust in His timing for deliverance.
Bible Study Questions
1. How does the exile of the remnant to Babylon demonstrate God's sovereignty over nations and history?

2. In what ways can the faithfulness of God to His promises during the Babylonian exile encourage us in our personal walk with God?

3. What lessons can we learn from the consequences faced by Judah due to their disobedience, and how can we apply these lessons to avoid similar pitfalls?

4. How can we find hope and purpose in our own "exile" experiences, trusting in God's plan for restoration and deliverance?

5. What does the servitude of the Jews in Babylon teach us about our role as servants of God, and how can we apply this understanding in our daily lives?
Connections to Other Scriptures
Jeremiah 25:11-12
This passage prophesies the Babylonian captivity and the eventual fall of Babylon, highlighting God's sovereignty over nations and His faithfulness to His promises.

Daniel 9:2
Daniel's understanding of the seventy years of desolation for Jerusalem, as prophesied by Jeremiah, shows the fulfillment of God's word and the hope of restoration.

Ezra 1:1-4
The decree of Cyrus, king of Persia, allowing the Jews to return to Jerusalem, demonstrates God's providence and the beginning of the fulfillment of His promise to restore His people.
ExileW. Clarkson 2 Chronicles 36:20
Zedekiah; or the Fall of JudahT. Whitelaw 2 Chronicles 36:11-21
People
Cyrus, Eliakim, Jehoahaz, Jehoiachin, Jehoiakim, Jeremiah, Joahaz, Josiah, Nebuchadnezzar, Necho, Zedekiah
Places
Babylon, Egypt, Jerusalem, Persia
Topics
Babylon, Carried, Death, Escaped, Establishment, Exile, Kingdom, Persia, Power, Prisoners, Reign, Reigning, Remnant, Removeth, Rule, Servants, Sons, Sword, Till
Dictionary of Bible Themes
2 Chronicles 36:20

     5590   travel
     7145   remnant

2 Chronicles 36:9-21

     5366   king

2 Chronicles 36:11-20

     7240   Jerusalem, history

2 Chronicles 36:15-20

     1310   God, as judge
     5214   attack
     8728   enemies, of Israel and Judah

2 Chronicles 36:17-20

     4215   Babylon
     5398   loss
     5529   sieges

2 Chronicles 36:17-21

     1035   God, faithfulness

2 Chronicles 36:20-21

     5339   home
     7212   exile

Library
The Fall of Judah
'Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem. 12. And he did that which was evil in the sight of the Lord his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the Lord. 13. And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel. 14. Moreover all the chief of the priests, and the people, transgressed
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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