2 Chronicles 36:17
So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God gave them all into the hand of Nebuchadnezzar,
So He brought up against them the king of the Chaldeans
This phrase indicates divine judgment. The "He" refers to God, who orchestrates events according to His sovereign will. The "king of the Chaldeans" is Nebuchadnezzar II, ruler of Babylon. The Chaldeans were a Semitic people who became dominant in Babylon. This event fulfills prophecies such as those in Jeremiah 25:9, where God declares He will summon Nebuchadnezzar to bring judgment upon Judah for their disobedience and idolatry.

who put their young men to the sword in the sanctuary
The sanctuary refers to the temple in Jerusalem, a sacred place for the Israelites. The act of killing young men in the sanctuary signifies the desecration of what was holy. This reflects the severity of God's judgment, as the temple was the center of Jewish worship and identity. The historical context is the Babylonian siege of Jerusalem in 586 BC, which led to the destruction of the temple, as recorded in 2 Kings 25:8-10.

sparing neither young men nor young women, neither elderly nor infirm
This phrase emphasizes the totality and impartiality of the destruction. The Babylonians showed no mercy, reflecting the completeness of God's judgment. This mirrors the warnings given in Deuteronomy 28:49-50, where God warns of a nation that will not respect the old or show favor to the young if Israel disobeys. The cultural context highlights the brutality of ancient warfare, where entire populations could be decimated.

God gave them all into the hand of Nebuchadnezzar
This statement underscores God's sovereignty and the fulfillment of His prophetic word. Despite the Babylonians' actions, it is ultimately God who delivers Judah into their hands as a consequence of their persistent sin. This aligns with the covenantal curses outlined in Leviticus 26 and Deuteronomy 28, where disobedience leads to foreign domination. It also foreshadows the eventual hope of restoration, as God later uses Cyrus of Persia to allow the return of the exiles, as seen in Ezra 1:1-4.

Persons / Places / Events
1. The King of the Chaldeans
This refers to Nebuchadnezzar II, the king of Babylon, who led the conquest against Judah and Jerusalem. The Chaldeans were a Semitic people who became the ruling class in Babylon.

2. The Young Men
These were the young warriors and citizens of Judah who were killed during the invasion. Their deaths symbolize the loss of future leadership and strength for the nation.

3. The Sanctuary
This is the temple in Jerusalem, the sacred place where God’s presence dwelt among His people. Its desecration marked a significant spiritual and national tragedy for Judah.

4. The Elderly and the Infirm
These groups represent the most vulnerable in society, highlighting the totality of the destruction and the lack of mercy shown by the invaders.

5. God’s Deliverance
This event is depicted as an act of divine judgment, where God allowed the Babylonians to conquer Judah as a consequence of the nation’s persistent disobedience and idolatry.
Teaching Points
Divine Judgment and Sovereignty
God is sovereign over all nations and uses them to accomplish His purposes, even in judgment. This should lead us to a reverent fear of God and a recognition of His ultimate authority.

The Consequences of Disobedience
Persistent disobedience and idolatry lead to severe consequences. This serves as a warning to remain faithful and obedient to God’s commands.

Compassion and Justice
The lack of compassion shown by the Chaldeans contrasts with God’s character, who is just but also merciful. Believers are called to reflect God’s compassion in their interactions with others.

The Importance of Spiritual Leadership
The loss of young men signifies the loss of future leaders. Investing in spiritual leadership and discipleship is crucial for the health and future of the church.

Hope in Desolation
Even in judgment, God’s plan for redemption and restoration remains. Believers can find hope in God’s promises and His faithfulness to restore.
Bible Study Questions
1. How does the sovereignty of God over nations, as seen in 2 Chronicles 36:17, influence your understanding of current world events?

2. In what ways can the church today guard against the spiritual complacency and idolatry that led to Judah’s downfall?

3. How can we, as believers, demonstrate compassion in a world that often lacks it, reflecting God’s character?

4. What steps can you take to invest in the spiritual growth and leadership development within your community or church?

5. How can the hope of God’s restoration encourage you in times of personal or communal desolation? Consider other scriptures that speak of God’s faithfulness and promises.
Connections to Other Scriptures
Jeremiah 25:9
This verse prophesies the coming of Nebuchadnezzar as God’s servant to bring judgment upon Judah, reinforcing the idea of divine sovereignty over nations.

Lamentations 2:21
This passage echoes the lament over the destruction and the indiscriminate killing of young and old, highlighting the depth of the tragedy.

Daniel 1:1-2
These verses describe the beginning of the Babylonian captivity, providing context for the fulfillment of God’s judgment as described in 2 Chronicles 36:17.
StoopingW. Clarkson 2 Chronicles 36:17
Zedekiah; or the Fall of JudahT. Whitelaw 2 Chronicles 36:11-21
No RemedyJ. Vaughan, M.A.2 Chronicles 36:15-17
Presumptuous RebellionHomilist2 Chronicles 36:15-17
Unheeded Warning2 Chronicles 36:15-17
People
Cyrus, Eliakim, Jehoahaz, Jehoiachin, Jehoiakim, Jeremiah, Joahaz, Josiah, Nebuchadnezzar, Necho, Zedekiah
Places
Babylon, Egypt, Jerusalem, Persia
Topics
Age, Aged, Causeth, Chaldaeans, Chaldeans, Chalde'ans, Chaldees, Chosen, Compassion, Death, Gray-headed, Handed, Hands, Hoary, Hoary-headed, Holy, Infirm, Killed, Maiden, Nebuchadnezzar, Ones, Pity, Sanctuary, Slayeth, Slew, Spared, Stooped, Sword, Virgin, White-haired
Dictionary of Bible Themes
2 Chronicles 36:17

     1429   prophecy, OT fulfilment
     5208   armies

2 Chronicles 36:9-21

     5366   king

2 Chronicles 36:11-20

     7240   Jerusalem, history

2 Chronicles 36:15-17

     5707   male and female

2 Chronicles 36:15-18

     1305   God, activity of

2 Chronicles 36:15-20

     1310   God, as judge
     5214   attack
     8728   enemies, of Israel and Judah

2 Chronicles 36:16-17

     5607   warfare, examples
     6195   impenitence, results

2 Chronicles 36:17-19

     5508   ruins

2 Chronicles 36:17-20

     4215   Babylon
     5398   loss
     5529   sieges
     7217   exile, in Babylon
     7245   Judah, kingdom of

2 Chronicles 36:17-21

     1035   God, faithfulness

Library
The Fall of Judah
'Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem. 12. And he did that which was evil in the sight of the Lord his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the Lord. 13. And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel. 14. Moreover all the chief of the priests, and the people, transgressed
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 36:17 NIV
2 Chronicles 36:17 NLT
2 Chronicles 36:17 ESV
2 Chronicles 36:17 NASB
2 Chronicles 36:17 KJV

2 Chronicles 36:17 Commentaries

Bible Hub
2 Chronicles 36:16
Top of Page
Top of Page