2 Chronicles 36:16
But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy.
But they mocked the messengers of God
The phrase "mocked the messengers of God" highlights the profound disrespect and irreverence shown by the people towards those sent by God. The Hebrew root for "mocked" is "לָעַג" (la'ag), which conveys scorn and derision. Historically, this reflects a period in Judah's history where the people, including their leaders, were entrenched in sin and idolatry, ignoring the divine warnings delivered by prophets. This mocking attitude is a recurring theme in the Old Testament, illustrating the people's hardened hearts and resistance to God's call for repentance.

despised His words
To "despise" in Hebrew is "בָּזָה" (bazah), meaning to hold in contempt or to consider worthless. "His words" refers to the divine messages and commandments given through the prophets. This phrase underscores the gravity of rejecting God's communication, which was meant to guide and correct the people. The historical context here is crucial; the Israelites had a covenant relationship with God, and despising His words was tantamount to breaking that covenant, leading to severe consequences.

and scoffed at His prophets
"Scoffed" comes from the Hebrew "תָּעַב" (ta'ab), indicating a deep disdain and ridicule. The prophets were God's chosen vessels to deliver His messages, often calling the people back to righteousness. By scoffing at them, the people not only rejected the prophets but also the God who sent them. This behavior is indicative of a society that has turned its back on spiritual truths, preferring to follow its own desires.

until the wrath of the LORD arose against His people
The "wrath of the LORD" is a significant biblical concept, representing God's righteous anger and judgment against sin. The Hebrew word for "wrath" is "קֶצֶף" (qetseph), which conveys a sense of intense displeasure. This phrase indicates a turning point where God's patience has been exhausted due to persistent disobedience. Historically, this led to the Babylonian exile, a period of great suffering and loss for the people of Judah, serving as a divine chastisement intended to bring about repentance and restoration.

until there was no remedy
The word "remedy" in Hebrew is "מַרְפֵּא" (marpe'), meaning healing or cure. This phrase suggests that the people's sin had reached a point of no return, where divine intervention through judgment was the only remaining course. It serves as a sobering reminder of the consequences of persistent rebellion against God. In a broader theological context, it underscores the necessity of repentance and the dangers of hardening one's heart against God's call.

Persons / Places / Events
1. Messengers of God
These are the prophets and leaders sent by God to deliver His messages to the people of Judah. They were often met with resistance and hostility.

2. The People of Judah
The inhabitants of the southern kingdom of Israel, who repeatedly turned away from God and His commandments, leading to their eventual downfall.

3. The Prophets
Individuals chosen by God to convey His warnings and guidance. They were often rejected and ridiculed by the people they were sent to help.

4. The Wrath of the LORD
This refers to God's righteous anger and judgment against persistent sin and rebellion. It ultimately led to the Babylonian exile.

5. The Babylonian Exile
The event where the people of Judah were conquered and taken captive by Babylon as a consequence of their disobedience and rejection of God's word.
Teaching Points
The Consequences of Rejection
Ignoring God's messengers leads to severe consequences. Just as Judah faced exile, persistent disobedience in our lives can lead to spiritual desolation.

The Patience of God
God is patient and sends multiple warnings before judgment. We should be attentive to His voice and respond promptly to His guidance.

The Role of Prophets and Leaders
God uses individuals to speak truth into our lives. We should respect and heed the counsel of godly leaders and teachers.

The Danger of Hardening Hearts
Continual rejection of God's word can lead to a hardened heart, making it difficult to repent and return to Him.

The Urgency of Repentance
There is a point where it may be too late to turn back. We must seize the opportunity to repent and align ourselves with God's will.
Bible Study Questions
1. How does the rejection of God's messengers in 2 Chronicles 36:16 compare to the rejection of Jesus in the New Testament?

2. What are some modern-day examples of how people might "mock" or "scoff" at God's word or His messengers?

3. Reflect on a time when you ignored wise counsel. What were the consequences, and how did you eventually respond?

4. How can we ensure that our hearts remain receptive to God's word and not become hardened?

5. In what ways can we support and encourage those who are called to be messengers of God in our communities today?
Connections to Other Scriptures
Jeremiah 25:4-7
This passage highlights how God persistently sent prophets to warn the people, but they did not listen, leading to their judgment.

Matthew 23:37
Jesus laments over Jerusalem, echoing the rejection of prophets and messengers, showing a continuity of this pattern into the New Testament.

Hebrews 3:15
This verse warns believers not to harden their hearts as the Israelites did, emphasizing the importance of heeding God's voice.
Zedekiah; or the Fall of JudahT. Whitelaw 2 Chronicles 36:11-21
No RemedyJ. Vaughan, M.A.2 Chronicles 36:15-17
Presumptuous RebellionHomilist2 Chronicles 36:15-17
Unheeded Warning2 Chronicles 36:15-17
People
Cyrus, Eliakim, Jehoahaz, Jehoiachin, Jehoiakim, Jeremiah, Joahaz, Josiah, Nebuchadnezzar, Necho, Zedekiah
Places
Babylon, Egypt, Jerusalem, Persia
Topics
Acting, Aroused, Continually, Deceitfully, Despised, Despising, Fury, God's, Healing, Kept, Laughing, Making, Messengers, Misused, Mocked, Mocking, Moved, Prophets, Remedy, Rose, Scoffed, Scoffing, Servants, Shame, Sport, Till, Wrath
Dictionary of Bible Themes
2 Chronicles 36:16

     5775   abuse
     5800   blasphemy
     5818   contempt
     5928   resentment, against God
     6025   sin, and God's character
     6194   impenitence, warnings
     6232   rejection of God, results
     8782   mockery

2 Chronicles 36:9-21

     5366   king

2 Chronicles 36:11-20

     7240   Jerusalem, history

2 Chronicles 36:15-16

     5793   arrogance
     7757   preaching, effects
     8817   ridicule, objects of

2 Chronicles 36:15-17

     5707   male and female

2 Chronicles 36:15-18

     1305   God, activity of

2 Chronicles 36:15-20

     1310   God, as judge
     5214   attack
     8728   enemies, of Israel and Judah

2 Chronicles 36:16-17

     5607   warfare, examples
     6195   impenitence, results

Library
The Fall of Judah
'Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem. 12. And he did that which was evil in the sight of the Lord his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the Lord. 13. And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel. 14. Moreover all the chief of the priests, and the people, transgressed
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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