2 Chronicles 34:5
Then he burned the bones of the priests on their altars. So he cleansed Judah and Jerusalem.
Then he burned the bones of the priests
This phrase refers to King Josiah's actions during his religious reforms. The Hebrew word for "burned" is "שָׂרַף" (saraph), which implies a complete destruction by fire. This act was a symbolic gesture of purging idolatry from the land. The "priests" mentioned here were not Levitical priests but those who served at the high places, which were unauthorized sites of worship. Historically, this act was a fulfillment of the prophecy given in 1 Kings 13:2, where a man of God predicted that a king named Josiah would defile the altar at Bethel. By burning the bones, Josiah was making a public statement against the idolatrous practices that had infiltrated Judah and Israel.

on their altars
The "altars" refer to the places where sacrifices were made to false gods. The Hebrew word "מִזְבֵּחַ" (mizbeach) is used for altars, which were central to worship practices. Archaeological findings have uncovered various altars throughout ancient Israel, often associated with Canaanite deities. By desecrating these altars, Josiah was not only fulfilling prophecy but also demonstrating a return to the worship of Yahweh alone. This act was a direct challenge to the syncretism that had plagued the nation, emphasizing the need for purity in worship.

So he cleansed
The Hebrew root for "cleansed" is "טָהֵר" (taher), which means to purify or make clean. This cleansing was both physical and spiritual, as Josiah sought to remove the defilement of idolatry from the land. In a broader biblical context, cleansing is often associated with repentance and a return to covenant faithfulness. Josiah's reforms were a call to the people of Judah to renew their commitment to the Lord, aligning with the Deuteronomic emphasis on covenant renewal and obedience.

Judah and Jerusalem
"Judah" and "Jerusalem" represent the southern kingdom and its capital, the heart of the Jewish nation. Jerusalem, in particular, held significant religious importance as the location of the Temple, the center of Yahweh worship. By cleansing both Judah and Jerusalem, Josiah was ensuring that the entire kingdom was rid of idolatrous practices. Historically, this was a time of national revival, as Josiah's reforms led to a renewed focus on the Law of Moses and the proper worship of God. This cleansing was a pivotal moment in the history of Judah, setting the stage for the spiritual renewal that would follow.

Persons / Places / Events
1. Josiah
The king of Judah who initiated religious reforms to restore the worship of Yahweh and cleanse the land of idolatry.

2. Judah and Jerusalem
The southern kingdom and its capital, where Josiah focused his reform efforts.

3. Idolatrous Priests
The priests who served at the high places and altars dedicated to false gods, whose bones were burned by Josiah.

4. Altars
The places of worship for idols, which Josiah desecrated by burning the bones of the idolatrous priests upon them.

5. Religious Reforms
The actions taken by Josiah to purify the worship practices in Judah and Jerusalem, including the destruction of idolatrous sites.
Teaching Points
Zeal for Purity
Josiah's actions demonstrate a fervent commitment to purifying worship and eradicating idolatry. Believers are called to examine their own lives for any form of idolatry and remove it.

Fulfillment of Prophecy
Josiah's actions fulfilled specific prophecies, showing God's sovereignty and the importance of obedience to His word. Christians are encouraged to trust in God's promises and align their actions with His will.

Leadership in Reform
Josiah's leadership was crucial in leading the nation back to God. This highlights the role of godly leadership in spiritual renewal and the impact one person can have on a community.

Consequences of Idolatry
The burning of the priests' bones serves as a stark reminder of the consequences of idolatry. Believers are reminded of the seriousness of sin and the need for repentance.

Holistic Cleansing
Josiah's reforms were comprehensive, addressing both physical and spiritual aspects of worship. Christians are encouraged to pursue holistic spiritual growth, addressing both external actions and internal attitudes.
Bible Study Questions
1. How does Josiah's zeal for purifying worship challenge your own approach to personal and communal worship today?

2. In what ways can you identify and remove "idols" in your life that may hinder your relationship with God?

3. How does the fulfillment of prophecy in Josiah's actions encourage you to trust in God's promises?

4. What qualities of Josiah's leadership can you apply in your own context, whether in your family, church, or community?

5. How can you ensure that your spiritual growth addresses both external behaviors and internal attitudes, following Josiah's example of holistic reform?
Connections to Other Scriptures
2 Kings 23
This chapter provides a parallel account of Josiah's reforms, offering additional details about his actions against idolatry.

Deuteronomy 12
This passage outlines God's command to destroy places of idol worship, which Josiah fulfills in his reforms.

1 Kings 13
The prophecy concerning the desecration of the altar at Bethel, which Josiah fulfills by burning bones on it.

Jeremiah 3
This chapter discusses the spiritual adultery of Judah, which Josiah sought to address through his reforms.
Josiah the GoodT. Whitelaw 2 Chronicles 34:1-7
Early PietyGriffith Johns.2 Chronicles 34:1-8
Importance of Early PietyW. M. Taylor, D.D.2 Chronicles 34:1-8
Josiah the Old-Fashioned Young ManD. Davies.2 Chronicles 34:1-8
Josiah's Early PietyMonday Club Sermons2 Chronicles 34:1-8
The Example of JoashT. Hughes.2 Chronicles 34:1-8
People
Abdon, Ahikam, Asaiah, Azaliah, Benjamin, David, Hasrah, Hilkiah, Huldah, Israelites, Jahath, Joah, Joahaz, Job, Josiah, Kohath, Kohathites, Levites, Maaseiah, Manasseh, Merari, Meshullam, Micah, Naphtali, Obadiah, Shallum, Shaphan, Simeon, Tikvath, Zechariah
Places
Jerusalem, Second Quarter
Topics
Altars, Bones, Burned, Burnt, Clean, Cleansed, Cleanseth, Jerusalem, Judah, Priests, Purged
Dictionary of Bible Themes
2 Chronicles 34:5

     5137   bones

2 Chronicles 34:1-9

     7266   tribes of Israel

2 Chronicles 34:1-13

     7245   Judah, kingdom of

2 Chronicles 34:3-7

     4906   abolition

2 Chronicles 34:3-13

     8466   reformation

Library
Josiah
'Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years. 2. And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left. 3. For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images,
Alexander Maclaren—Expositions of Holy Scripture

Josiah and the Newly Found Law
'And when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found a book of the law of the Lord given by Moses. 15. And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah delivered the book to Shaphan. 16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it. 17. And they have gathered together the money
Alexander Maclaren—Expositions of Holy Scripture

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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