2 Chronicles 34:18
Moreover, Shaphan the scribe told the king, "Hilkiah the priest has given me a book." And Shaphan read it in the presence of the king.
Moreover, Shaphan the scribe
Shaphan, a scribe, held a significant role in the administration of King Josiah's court. The Hebrew root for "scribe" is "saphar," which means to count or recount, indicating his role in recording and communicating important information. Historically, scribes were crucial in preserving and interpreting the law, and Shaphan's involvement underscores the importance of literacy and record-keeping in ancient Judah. His presence in this narrative highlights the divine orchestration in rediscovering God's Word.

told the king
The act of telling the king signifies the communication of vital information. In the Hebrew context, the word "told" (nagad) implies making something known or declaring it. This moment is pivotal as it marks the transition of divine revelation from the priesthood to the monarchy, emphasizing the king's responsibility to lead the nation in accordance with God's law.

Hilkiah the priest
Hilkiah, the high priest, plays a crucial role in this narrative. His name means "my portion is Yahweh," reflecting his dedication to God. As a priest, Hilkiah was responsible for the spiritual oversight of the nation. His discovery of the book in the temple signifies a divine intervention, reminding the people of their covenant with God. This event is a turning point, leading to national repentance and reform.

has given me a book
The "book" referred to here is widely believed to be a copy of the Torah, possibly the Book of Deuteronomy. The Hebrew word for "book" is "sefer," which denotes a written document or scroll. This discovery is significant as it represents the reintroduction of God's law to a nation that had strayed from His commandments. The physical presence of the book symbolizes the enduring nature of God's Word and its power to transform lives.

And Shaphan read it
The act of reading the book aloud is significant in the ancient context, where oral tradition was a primary means of communication. The Hebrew word for "read" is "qara," which means to call out or proclaim. This public reading signifies the accessibility of God's Word to all people, not just the religious elite. It underscores the importance of hearing and understanding Scripture as a community.

in the presence of the king
Reading the book in the king's presence highlights the accountability of leadership to God's Word. The king, as the nation's leader, is reminded of his duty to govern according to divine principles. This moment is a call to action, urging the king to align his reign with God's commandments. It serves as a reminder that true leadership is rooted in obedience to God and His revealed will.

Persons / Places / Events
1. Shaphan the Scribe
A royal secretary or scribe who played a crucial role in communicating the discovery of the Book of the Law to King Josiah. His role was pivotal in the spiritual reformation that followed.

2. Hilkiah the Priest
The high priest who discovered the Book of the Law in the temple. His discovery was instrumental in the religious reforms initiated by King Josiah.

3. King Josiah
The king of Judah who reigned during a time of significant religious reform. He was known for his dedication to God and his efforts to restore true worship in Judah.

4. The Book of the Law
Likely a portion of the Torah, possibly Deuteronomy, which was found during temple repairs. Its discovery led to a national revival and covenant renewal.

5. The Temple in Jerusalem
The central place of worship for the Israelites, where the Book of the Law was found during renovations.
Teaching Points
The Importance of God's Word
The rediscovery of the Book of the Law underscores the necessity of Scripture in guiding personal and communal life. It serves as a reminder to prioritize regular engagement with God's Word.

Leadership and Spiritual Renewal
Josiah's response to the reading of the Law demonstrates the influence of godly leadership in initiating spiritual renewal. Leaders today are called to lead by example in seeking and applying biblical truths.

The Role of the Community in Spiritual Growth
The involvement of various individuals, such as Shaphan and Hilkiah, highlights the communal aspect of spiritual growth. Believers are encouraged to work together in studying and applying Scripture.

Responding to God's Revelation
Josiah's immediate response to the reading of the Law illustrates the importance of responding to God's revelation with humility and action. Believers are called to be doers of the Word, not just hearers.
Bible Study Questions
1. How does the discovery of the Book of the Law in 2 Chronicles 34:18 challenge us to prioritize Scripture in our daily lives?

2. In what ways can we, like Josiah, lead others towards spiritual renewal and reform in our communities?

3. How does the communal effort in rediscovering and applying God's Word in this passage inspire us to engage with others in Bible study and spiritual growth?

4. Reflect on a time when a particular Scripture passage had a significant impact on your life. How did you respond, and what changes did it bring about?

5. Considering the role of Shaphan and Hilkiah, how can we support and encourage those who are tasked with teaching and preserving God's Word in our churches today?
Connections to Other Scriptures
2 Kings 22
This chapter provides a parallel account of the events in 2 Chronicles 34, offering additional details about the discovery of the Book of the Law and the subsequent reforms.

Deuteronomy 31:24-26
These verses describe Moses' command to place the Book of the Law beside the Ark of the Covenant, highlighting the importance of the Law in guiding the Israelites.

Psalm 119:105
This verse emphasizes the role of God's Word as a guiding light, which is relevant to the rediscovery of the Book of the Law and its impact on Josiah's reign.
The Book of the LawT. Whitelaw 2 Chronicles 34:14-28
The Hidden TreasureW. Clarkson 2 Chronicles 34:14-28
Finding the Book of the LawB. Kent, M.A.2 Chronicles 34:14-33
Josiah and the Newly Found LawA. Maclaren, D.D.2 Chronicles 34:14-33
Restoring God's HouseSunday School Times2 Chronicles 34:14-33
The Book of the Law FoundG. E. Horr.2 Chronicles 34:14-33
The Book of the Law FoundJ. E. Jacklin.2 Chronicles 34:14-33
The Loss of the ScripturesA. Phelps.2 Chronicles 34:14-33
The Scriptures Found and SearchedMonday Club Sermons2 Chronicles 34:14-33
People
Abdon, Ahikam, Asaiah, Azaliah, Benjamin, David, Hasrah, Hilkiah, Huldah, Israelites, Jahath, Joah, Joahaz, Job, Josiah, Kohath, Kohathites, Levites, Maaseiah, Manasseh, Merari, Meshullam, Micah, Naphtali, Obadiah, Shallum, Shaphan, Simeon, Tikvath, Zechariah
Places
Jerusalem, Second Quarter
Topics
Book, Declareth, Delivered, Hilkiah, Hilki'ah, Hilkijah, Informed, Moreover, Presence, Priest, Readeth, Reading, Saying, Scribe, Secretary, Shaphan, Start, Therein
Dictionary of Bible Themes
2 Chronicles 34:18

     5514   scribes

2 Chronicles 34:15-18

     5519   secretary

2 Chronicles 34:15-21

     4963   past, the

2 Chronicles 34:15-24

     1640   Book of the Law

Library
Josiah
'Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years. 2. And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left. 3. For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images,
Alexander Maclaren—Expositions of Holy Scripture

Josiah and the Newly Found Law
'And when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found a book of the law of the Lord given by Moses. 15. And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord. And Hilkiah delivered the book to Shaphan. 16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it. 17. And they have gathered together the money
Alexander Maclaren—Expositions of Holy Scripture

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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