2 Chronicles 32:26
Then Hezekiah humbled the pride of his heart--he and the people of Jerusalem--so that the wrath of the LORD did not come upon them during the days of Hezekiah.
Then Hezekiah humbled himself
The act of humbling oneself is a recurring theme in the Bible, often associated with repentance and seeking God's favor. The Hebrew root for "humbled" is "kana," which means to bring low or to subdue. Hezekiah's humility is significant because it demonstrates a conscious decision to acknowledge his dependence on God. In the context of ancient Near Eastern kingship, where pride and self-exaltation were common, Hezekiah's humility stands out as a testament to his faith and recognition of God's sovereignty.

for the pride of his heart
"Pride" in this context is translated from the Hebrew word "ga'own," which refers to arrogance or exaltation. The "heart" in Hebrew thought is the center of one's being, encompassing mind, will, and emotions. Hezekiah's pride was not merely an external display but an internal condition that needed correction. This phrase highlights the biblical principle that God opposes the proud but gives grace to the humble (James 4:6). It serves as a reminder that true repentance begins with an internal transformation.

he and the people of Jerusalem
Hezekiah's actions had a communal impact, reflecting the biblical understanding that leaders influence their people. The inclusion of "the people of Jerusalem" indicates that the king's humility was mirrored by his subjects, suggesting a collective turning back to God. This communal aspect is crucial in understanding the covenant relationship between God and Israel, where the actions of the leader often set the spiritual tone for the nation.

so that the wrath of the LORD did not come upon them
The "wrath of the LORD" refers to God's righteous anger and judgment against sin. In the Hebrew Bible, God's wrath is often depicted as a response to covenant unfaithfulness. However, it is also tempered by His mercy and willingness to relent when His people repent. This phrase underscores the conditional nature of divine judgment and the power of repentance to avert disaster. It serves as a powerful reminder of God's justice and mercy.

during the days of Hezekiah
This temporal marker situates the events within the historical reign of Hezekiah, a period marked by both spiritual reform and political challenges. Hezekiah's reign is documented in both 2 Kings and 2 Chronicles, providing a fuller picture of his leadership and the spiritual climate of Judah. The phrase emphasizes that the reprieve from God's wrath was specific to Hezekiah's time, highlighting the importance of his personal and communal repentance in altering the course of history.

Persons / Places / Events
1. Hezekiah
The King of Judah who reigned during a time of significant threat from the Assyrian empire. Known for his faithfulness to God, he led religious reforms and sought to restore proper worship in Judah.

2. Jerusalem
The capital city of Judah, where Hezekiah reigned. It was the center of religious and political life for the Israelites.

3. The People of Jerusalem
The inhabitants of the city who followed Hezekiah's lead in humbling themselves before God.

4. The Wrath of the LORD
Refers to God's righteous anger and judgment, which was averted due to the humility and repentance of Hezekiah and the people.

5. Pride of Heart
The sin that Hezekiah and the people of Jerusalem were guilty of, which they repented from, leading to God's mercy.
Teaching Points
The Danger of Pride
Pride can lead to spiritual downfall and separation from God. Hezekiah's initial pride put him at risk of God's wrath, reminding us to guard our hearts against arrogance.

The Power of Humility
Humility is a powerful antidote to pride. Hezekiah's decision to humble himself before God resulted in mercy and averted disaster. We are called to practice humility in our own lives.

Corporate Repentance
The collective repentance of Hezekiah and the people of Jerusalem highlights the importance of communal humility and seeking God's forgiveness as a community.

God's Mercy in Response to Repentance
God's willingness to withhold His wrath in response to genuine repentance demonstrates His mercy and grace. This encourages us to turn to God in times of failure.

Leadership and Influence
Hezekiah's leadership in repentance shows the impact a leader can have on their community. Leaders are called to model humility and guide others toward God.
Bible Study Questions
1. What specific actions did Hezekiah take to humble himself, and how can we apply similar actions in our lives today?

2. How does the account of Hezekiah's pride and repentance challenge us to examine areas of pride in our own hearts?

3. In what ways can we encourage and participate in corporate repentance within our church or community?

4. How does understanding God's response to Hezekiah's humility deepen our appreciation for His mercy and grace?

5. Reflect on a time when you experienced God's mercy after humbling yourself. How can this experience encourage others in their faith journey?
Connections to Other Scriptures
2 Kings 20:12-19
This passage provides additional context about Hezekiah's pride, particularly in showing off his wealth to the envoys from Babylon, which led to a prophecy of future judgment.

James 4:6
This New Testament verse echoes the theme of humility, stating that God opposes the proud but gives grace to the humble, reinforcing the principle seen in Hezekiah's account.

Isaiah 38-39
These chapters detail Hezekiah's illness, recovery, and subsequent pride, offering a broader account of his life and reign.
Hezekiah's Sin and HumiliationSkeletons of Sermon2 Chronicles 32:26
The Trial of RestorationW. Clarkson 2 Chronicles 32:24-26, 31
Hezekiah's Fall and RepentanceT. Whitelaw 2 Chronicles 32:25, 26
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Didn't, During, Heart, Hezekiah, Hezeki'ah, Hezekiah's, However, Humbled, Inhabitants, Jerusalem, Life-time, Loftiness, Lord's, Low, Notwithstanding, Pride, Repented, Sorrow, Themselves, Wrath
Dictionary of Bible Themes
2 Chronicles 32:26

     5038   mind, the human
     8150   revival, personal

2 Chronicles 32:24-26

     5333   healing

2 Chronicles 32:25-26

     5017   heart, renewal

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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