2 Chronicles 29:35
Furthermore, the burnt offerings were abundant, along with the fat of the peace offerings and the drink offerings for the burnt offerings. So the service of the house of the LORD was established.
Furthermore
This word serves as a continuation of the narrative, indicating that what follows is a result of previous actions. In the context of 2 Chronicles 29, King Hezekiah has initiated a religious reform, restoring the temple and re-establishing proper worship. The Hebrew word used here can be seen as a bridge, connecting the reader to the ongoing revival and renewal of faith among the Israelites. It emphasizes the abundance and overflow of blessings that come when God's people return to Him.

the burnt offerings
Burnt offerings, or "olah" in Hebrew, were a central part of Israelite worship, symbolizing atonement and dedication to God. These offerings were completely consumed by fire, representing the worshiper's total surrender to the Lord. In the context of Hezekiah's reforms, the abundance of burnt offerings signifies a renewed commitment to God and a desire for purification and reconciliation with Him.

were abundant
The abundance of offerings highlights the people's eagerness to return to God and the king's dedication to restoring proper worship. This abundance can be seen as a reflection of God's grace and mercy, as He accepts the people's offerings and blesses them with His presence. Historically, this period marks a significant spiritual revival in Judah, as the nation turns back to God with wholehearted devotion.

along with the fat of the peace offerings
Peace offerings, or "shelamim" in Hebrew, were expressions of thanksgiving and fellowship with God. The fat, considered the best part, was offered to God, symbolizing the offering of the best of oneself to the Lord. This phrase underscores the completeness of the people's worship, as they not only seek atonement but also celebrate their restored relationship with God.

and the drink offerings
Drink offerings, or "nesek" in Hebrew, were poured out as a libation to accompany other sacrifices. They symbolize the pouring out of one's life in service and devotion to God. The inclusion of drink offerings in this verse indicates a holistic approach to worship, where every aspect of life is dedicated to God.

for the burnt offerings
This phrase ties the drink offerings specifically to the burnt offerings, emphasizing the interconnectedness of different types of sacrifices in Israelite worship. It reflects a comprehensive approach to worship, where atonement, thanksgiving, and dedication are all integral parts of the believer's relationship with God.

So the service of the house of the LORD
The "service" refers to the organized worship and rituals conducted in the temple. The "house of the LORD" is the temple in Jerusalem, the central place of worship for the Israelites. This phrase highlights the restoration of proper worship practices, as the temple once again becomes the focal point of the nation's spiritual life.

was established
The Hebrew root for "established" conveys a sense of being firmly set or made secure. This indicates that the reforms initiated by Hezekiah were not temporary but had a lasting impact on the spiritual life of Judah. The establishment of temple service signifies a return to covenant faithfulness and a renewed commitment to living according to God's laws.

Persons / Places / Events
1. Hezekiah
The king of Judah who initiated religious reforms and restored temple worship. His reign is marked by a return to the worship of Yahweh and the cleansing of the temple.

2. The Temple in Jerusalem
The central place of worship for the Israelites, which had been neglected and defiled by previous kings. Hezekiah's reforms included its purification and the resumption of proper worship practices.

3. Priests and Levites
The religious leaders responsible for conducting sacrifices and maintaining the temple. Under Hezekiah's leadership, they were reinstituted to their rightful duties.

4. Burnt Offerings, Peace Offerings, and Drink Offerings
These were specific types of sacrifices prescribed in the Law of Moses. They symbolized atonement, fellowship with God, and dedication.

5. The Service of the House of the LORD
Refers to the proper and orderly worship and sacrifices conducted in the temple, as prescribed in the Mosaic Law.
Teaching Points
Restoration of True Worship
Hezekiah's reforms highlight the importance of returning to true worship according to God's standards. Believers today are called to examine their worship practices and ensure they align with biblical principles.

The Role of Leadership in Spiritual Renewal
Hezekiah's leadership was crucial in leading the nation back to God. Spiritual leaders today have a responsibility to guide their communities in faithfulness and obedience to God's Word.

The Abundance of Offerings
The abundance of offerings signifies wholehearted devotion and gratitude to God. Christians are encouraged to give generously of their time, talents, and resources in service to God.

Establishing the Service of the Lord
The reestablishment of temple service underscores the need for order and dedication in worship. Believers are called to prioritize their spiritual disciplines and commitments.
Bible Study Questions
1. How does Hezekiah's example of leadership inspire you to influence your community or family in spiritual matters?

2. In what ways can you ensure that your worship aligns with biblical principles, similar to the reforms Hezekiah implemented?

3. Reflect on the concept of offering yourself as a "living sacrifice" (Romans 12:1). How can this be practically applied in your daily life?

4. What steps can you take to contribute to the "service of the house of the LORD" in your local church or community?

5. How do the various offerings in the Old Testament (burnt, peace, drink) deepen your understanding of worship and sacrifice in the New Testament context?
Connections to Other Scriptures
Leviticus 1-7
These chapters detail the various offerings and sacrifices, including burnt offerings, peace offerings, and drink offerings, which are central to the worship practices restored by Hezekiah.

2 Kings 18-20
Provides a parallel account of Hezekiah's reign, emphasizing his faithfulness and the reforms he implemented in Judah.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, drawing a spiritual parallel to the physical sacrifices in the Old Testament.
The Re-Dedication of the TempleT. Whitelaw 2 Chronicles 29:20-36
The Public Worship of GodW. Clarkson 2 Chronicles 29:26-36
People
Aaron, Abdi, Abijah, Ahaz, Amasai, Asaph, Azariah, David, Elizaphan, Esther, Gad, Gershonites, Heman, Hezekiah, Jeduthun, Jehalelel, Jehiel, Jeiel, Jeuel, Joah, Joel, Kish, Kohathites, Levites, Mahath, Mattaniah, Merari, Merarites, Nathan, Shemaiah, Shimei, Shimri, Uzziel, Zechariah, Zimmah
Places
Holy Place, Jerusalem, Kidron
Topics
Abundance, Accompanied, Amount, Besides, Burned, Burnt, Burnt-offering, Burnt-offerings, Drink, Drink-offerings, Established, Fat, Fellowship, Firmly, Libations, Lord's, Oblations, Offering, Offerings, Order, Peace, Peace-offerings, Reestablished, Restored, Service, Temple, Thus
Dictionary of Bible Themes
2 Chronicles 29:35

     7350   drink offering
     7364   fellowship offering

2 Chronicles 29:3-36

     7390   Levites

Library
A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

Sacrifice Renewed
'Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt-offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof. 19. Moreover, all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord. 20. Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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