2 Chronicles 29:35
Furthermore, the burnt offerings were abundant, along with the fat of the peace offerings and the drink offerings for the burnt offerings. So the service of the house of the LORD was established.
Furthermore, the burnt offerings were abundant,

The multitude of whole burnt offerings showed Judah’s renewed desire for atonement and wholehearted consecration to the LORD. After Ahaz had shut the temple and promoted idolatry, Hezekiah led the nation back to covenant worship. Each burnt offering was wholly consumed on the altar, portraying complete surrender to God and the need for cleansing from sin.

2Ch 1:6 Solomon offered sacrifices there before the LORD…
1Ki 3:4 Now the king went to Gibeon to sacrifice there…

along with the fat of the peace offerings

The fat, regarded as the choicest portion, belonged to the LORD. Peace offerings also provided a sacred meal for the worshipers, expressing restored fellowship with God and gratitude for His mercy. Judah’s worship therefore included both repentance and joyful communion.

2Ch 7:7 Then Solomon consecrated the middle of the courtyard…
Lev 3:3-5 From the peace offering he is to bring a food offering…
Lev 7:31-34 The priest is to burn the fat on the altar…

and the drink offerings for the burnt offerings.

Wine was poured out before the LORD in connection with the sacrifices, completing the prescribed pattern of worship. The drink offerings testified that God deserved not merely outward ritual but the poured-out devotion of His people.

Exo 29:40-41 With the first lamb offer a tenth of an ephah…
Num 15:5-7 With the burnt offering or sacrifice of each lamb,…
Num 28:7-8 The drink offering accompanying each lamb shall be…

So the service of the house of the LORD was established.

Hezekiah’s reforms restored the temple to its intended purpose: orderly worship led by consecrated priests and Levites according to God’s commands. The renewed sacrifices pointed forward to Christ, whose once-for-all offering provides the cleansing, peace, and access to God that the temple sacrifices could only anticipate.

2Ch 35:10 So the service was prepared; the priests stood…
1Ch 23:28-32 but their duty was to assist the descendants of Aaron…
2Ch 8:14 In keeping with the ordinances of his father David,…

Persons / Places / Events
1. Hezekiah
The king of Judah who initiated religious reforms and restored temple worship. His reign is marked by a return to the worship of Yahweh and the cleansing of the temple.

2. The Temple in Jerusalem
The central place of worship for the Israelites, which had been neglected and defiled by previous kings. Hezekiah's reforms included its purification and the resumption of proper worship practices.

3. Priests and Levites
The religious leaders responsible for conducting sacrifices and maintaining the temple. Under Hezekiah's leadership, they were reinstituted to their rightful duties.

4. Burnt Offerings, Peace Offerings, and Drink Offerings
These were specific types of sacrifices prescribed in the Law of Moses. They symbolized atonement, fellowship with God, and dedication.

5. The Service of the House of the LORD
Refers to the proper and orderly worship and sacrifices conducted in the temple, as prescribed in the Mosaic Law.
Teaching Points
Restoration of True Worship
Hezekiah's reforms highlight the importance of returning to true worship according to God's standards. Believers today are called to examine their worship practices and ensure they align with biblical principles.

The Role of Leadership in Spiritual Renewal
Hezekiah's leadership was crucial in leading the nation back to God. Spiritual leaders today have a responsibility to guide their communities in faithfulness and obedience to God's Word.

The Abundance of Offerings
The abundance of offerings signifies wholehearted devotion and gratitude to God. Christians are encouraged to give generously of their time, talents, and resources in service to God.

Establishing the Service of the Lord
The reestablishment of temple service underscores the need for order and dedication in worship. Believers are called to prioritize their spiritual disciplines and commitments.
Bible Study Questions
1. How does Hezekiah's example of leadership inspire you to influence your community or family in spiritual matters?

2. In what ways can you ensure that your worship aligns with biblical principles, similar to the reforms Hezekiah implemented?

3. Reflect on the concept of offering yourself as a "living sacrifice" (Romans 12:1). How can this be practically applied in your daily life?

4. What steps can you take to contribute to the "service of the house of the LORD" in your local church or community?

5. How do the various offerings in the Old Testament (burnt, peace, drink) deepen your understanding of worship and sacrifice in the New Testament context?
Connections to Other Scriptures
Leviticus 1-7
These chapters detail the various offerings and sacrifices, including burnt offerings, peace offerings, and drink offerings, which are central to the worship practices restored by Hezekiah.

2 Kings 18-20
Provides a parallel account of Hezekiah's reign, emphasizing his faithfulness and the reforms he implemented in Judah.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, drawing a spiritual parallel to the physical sacrifices in the Old Testament.
The Re-Dedication of the TempleT. Whitelaw 2 Chronicles 29:20-36
The Public Worship of GodW. Clarkson 2 Chronicles 29:26-36
People
Aaron, Abdi, Abijah, Ahaz, Amasai, Asaph, Azariah, David, Elizaphan, Esther, Gad, Gershonites, Heman, Hezekiah, Jeduthun, Jehalelel, Jehiel, Jeiel, Jeuel, Joah, Joel, Kish, Kohathites, Levites, Mahath, Mattaniah, Merari, Merarites, Nathan, Shemaiah, Shimei, Shimri, Uzziel, Zechariah, Zimmah
Places
Holy Place, Jerusalem, Kidron
Topics
Abundance, Accompanied, Amount, Besides, Burned, Burnt, Burnt-offering, Burnt-offerings, Drink, Drink-offerings, Established, Fat, Fellowship, Firmly, Libations, Lord's, Oblations, Offering, Offerings, Order, Peace, Peace-offerings, Reestablished, Restored, Service, Temple, Thus
Dictionary of Bible Themes
2 Chronicles 29:35

     7350   drink offering
     7364   fellowship offering

2 Chronicles 29:3-36

     7390   Levites

Library
A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

Sacrifice Renewed
'Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt-offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof. 19. Moreover, all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord. 20. Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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