2 Chronicles 29:32
The number of burnt offerings the assembly brought was seventy bulls, a hundred rams, and two hundred lambs; all these were for a burnt offering to the LORD.
The assembly
This phrase refers to the gathered congregation of Israel, specifically those who were present during King Hezekiah's reforms. The Hebrew word used here is "קָהָל" (qahal), which denotes a formal gathering or congregation. Historically, this assembly signifies a collective return to covenant faithfulness, as Hezekiah sought to restore proper worship in Judah. The assembly's participation underscores the communal aspect of worship and repentance, emphasizing that spiritual renewal is both a personal and collective responsibility.

brought
The act of bringing offerings is significant in the context of ancient Israelite worship. The Hebrew verb "בּוֹא" (bo) implies movement towards a specific purpose or goal. In this context, it reflects the people's active role in worship and their willingness to approach God with offerings. This action symbolizes obedience and reverence, as the people physically and spiritually draw near to God.

a total of 70 bulls
The number 70 often symbolizes completeness or perfection in biblical numerology. Bulls were considered valuable offerings due to their size and strength, representing a significant sacrifice. The Hebrew word for bull, "פַּר" (par), is often associated with atonement and purification rituals. Offering 70 bulls indicates a comprehensive act of repentance and dedication to God, aligning with Hezekiah's efforts to purify the temple and restore proper worship.

100 rams
Rams, or "אַיִל" (ayil) in Hebrew, were also significant in sacrificial rituals. They symbolize leadership and strength, often used in consecration ceremonies. The offering of 100 rams further emphasizes the community's commitment to renewing their covenant with God. The number 100, being a multiple of 10, suggests completeness and abundance, reflecting the people's wholehearted dedication to the Lord.

200 lambs
Lambs, or "כֶּבֶשׂ" (keves) in Hebrew, are frequently associated with innocence and purity. The offering of 200 lambs highlights the community's desire for purification and forgiveness. The number 200, being a multiple of 20, suggests a doubling of completeness, reinforcing the idea of abundant sacrifice and devotion. Lambs were often used in daily offerings, symbolizing continual dependence on God's grace and mercy.

as a burnt offering
The term "burnt offering" comes from the Hebrew "עוֹלָה" (olah), meaning "that which goes up" or "ascent," referring to the smoke rising to God. Burnt offerings were entirely consumed by fire, symbolizing total surrender and dedication to God. This act of worship signifies the people's desire to wholly commit themselves to the Lord, seeking His favor and presence.

to the LORD
The phrase "to the LORD" emphasizes the direction and purpose of the offerings. The Hebrew name for God used here is "יְהוָה" (YHWH), the covenant name of God, highlighting His personal relationship with Israel. This offering is not merely a ritualistic act but a sincere expression of devotion and acknowledgment of God's sovereignty and holiness. It reflects the people's recognition of their need for divine intervention and blessing in their lives.

Persons / Places / Events
1. Hezekiah
The king of Judah who initiated religious reforms and restored temple worship. His leadership was pivotal in bringing the people back to the worship of Yahweh.

2. The Assembly
The people of Judah who gathered to participate in the restoration of temple worship. Their collective action signifies a communal return to God.

3. The Temple in Jerusalem
The central place of worship for the Israelites, which had been neglected and defiled under previous kings. Hezekiah's reforms included cleansing and rededicating the temple.

4. Burnt Offerings
Sacrifices made to God as a sign of atonement and dedication. These offerings were completely consumed by fire, symbolizing total surrender to God.

5. The Priests and Levites
The religious leaders responsible for conducting the sacrifices and maintaining the temple. Their role was crucial in the spiritual revival led by Hezekiah.
Teaching Points
Revival Begins with Leadership
Hezekiah's leadership was instrumental in leading the people back to God. Spiritual revival often begins with leaders who are committed to God's ways.

Community Participation in Worship
The assembly's involvement in bringing offerings shows the importance of communal worship and collective dedication to God.

Symbolism of Burnt Offerings
The complete consumption of burnt offerings symbolizes total surrender and dedication to God. Believers today are called to live lives fully dedicated to Him.

Restoration and Renewal
Just as Hezekiah restored the temple, believers are called to restore and renew their spiritual lives, removing anything that defiles their relationship with God.

Role of Religious Leaders
The priests and Levites played a crucial role in guiding the people in worship. Spiritual leaders today are called to guide and nurture the faith of their communities.
Bible Study Questions
1. How does Hezekiah's leadership inspire you to take initiative in your own spiritual community?

2. In what ways can you participate in communal worship and contribute to the spiritual life of your church?

3. Reflect on Romans 12:1. How can you offer yourself as a "living sacrifice" in your daily life?

4. What areas of your life need restoration and renewal, similar to the temple in Hezekiah's time?

5. How can you support and encourage the spiritual leaders in your community to foster a deeper relationship with God?
Connections to Other Scriptures
Leviticus 1
Provides the laws concerning burnt offerings, highlighting their significance in atonement and worship.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, drawing a parallel to the concept of total dedication seen in burnt offerings.

1 Kings 18:30-39
Elijah's offering on Mount Carmel, which was consumed by fire, demonstrating God's acceptance and power, similar to the acceptance of burnt offerings in Hezekiah's time.
The Re-Dedication of the TempleT. Whitelaw 2 Chronicles 29:20-36
The Public Worship of GodW. Clarkson 2 Chronicles 29:26-36
People
Aaron, Abdi, Abijah, Ahaz, Amasai, Asaph, Azariah, David, Elizaphan, Esther, Gad, Gershonites, Heman, Hezekiah, Jeduthun, Jehalelel, Jehiel, Jeiel, Jeuel, Joah, Joel, Kish, Kohathites, Levites, Mahath, Mattaniah, Merari, Merarites, Nathan, Shemaiah, Shimei, Shimri, Uzziel, Zechariah, Zimmah
Places
Holy Place, Jerusalem, Kidron
Topics
Assembly, 100, 200, Bullocks, Bulls, Burned, Burnt, Burnt-offering, Burnt-offerings, Congregation, Hundred, Lambs, Male, Offering, Offerings, Oxen, Rams, Seventy, Sheep, Ten, Threescore
Dictionary of Bible Themes
2 Chronicles 29:3-36

     7390   Levites

2 Chronicles 29:31-33

     7435   sacrifice, in OT

2 Chronicles 29:32-33

     4605   animals, religious role

Library
A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

Sacrifice Renewed
'Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt-offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof. 19. Moreover, all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord. 20. Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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