◄ 2 Chronicles 28:26 ►
As for the rest of the acts of Ahaz and all his ways, from beginning to end, they are indeed written in the Book of the Kings of Judah and Israel.
Study Bible
As for the rest of the acts of Ahaz and all his ways
Ahaz was the king of Judah, and his reign is detailed in 2 Chronicles 28 and 2 Kings 16. He is known for his idolatry and unfaithfulness to God, which led to significant consequences for Judah. His actions included sacrificing to foreign gods and even offering his own son in the fire, practices condemned in Deuteronomy 18:10. Ahaz's reign was marked by political instability and spiritual decline, contrasting with the faithfulness of his son Hezekiah, who sought to restore true worship in Judah.

from beginning to end
This phrase indicates a comprehensive account of Ahaz's reign, suggesting that his entire life and rule were characterized by his departure from God's commandments. The chronicler emphasizes the totality of his actions, which were consistently against the covenantal expectations set for the kings of Judah. This phrase also implies that Ahaz's reign was thoroughly documented, providing a complete picture of his leadership and its impact on the nation.

they are indeed written in the Book of the Kings of Judah and Israel
The Book of the Kings of Judah and Israel refers to a historical record that chronicled the reigns of the kings of both the northern kingdom of Israel and the southern kingdom of Judah. This book is not part of the canonical Bible but served as a source for the biblical authors. The mention of this book underscores the historical accuracy and reliability of the biblical narrative. It also highlights the importance of written records in preserving the history and lessons of the past for future generations. The chronicler's reference to this book suggests that the deeds of Ahaz were well-known and documented, serving as a warning to subsequent generations about the dangers of turning away from God.

Persons / Places / Events
1. Ahaz
King of Judah, known for his idolatrous practices and turning away from the Lord. His reign is marked by spiritual decline and political turmoil.

2. Judah
The southern kingdom of Israel, where Ahaz reigned. It was a time of significant spiritual and moral decline under Ahaz's leadership.

3. Book of the Kings of Judah and Israel
A historical record that chronicled the reigns of the kings of Judah and Israel, providing additional context and details about their actions and legacies.
Teaching Points
The Consequences of Idolatry
Ahaz's reign serves as a cautionary tale about the dangers of turning away from God and embracing idolatry. His actions led to spiritual and national decline, reminding us of the importance of remaining faithful to God.

The Importance of Godly Leadership
Ahaz's failure as a leader highlights the impact of leadership on a nation's spiritual health. It underscores the need for leaders who seek God's guidance and prioritize His commandments.

The Legacy We Leave
The mention of Ahaz's acts being recorded in the Book of the Kings reminds us that our actions and decisions leave a lasting legacy. We should strive to live in a way that honors God and positively influences others.

God's Faithfulness Despite Human Failure
Despite Ahaz's unfaithfulness, God remained faithful to His covenant with David, eventually bringing about reform through Hezekiah. This teaches us about God's enduring faithfulness and mercy.

Repentance and Restoration
The contrast between Ahaz and his son Hezekiah illustrates the power of repentance and the possibility of restoration. No matter how far we stray, God offers a path back to Him.
Bible Study Questions
1. How does Ahaz's reign illustrate the consequences of turning away from God, and what can we learn from his example about the importance of faithfulness?

2. In what ways does the account of Ahaz in 2 Chronicles 28 and 2 Kings 16 challenge us to evaluate the influences and idols in our own lives?

3. How can we apply the lessons of godly leadership from Ahaz's failures to our roles in our families, workplaces, and communities?

4. What does the contrast between Ahaz and Hezekiah teach us about the power of repentance and the possibility of spiritual renewal?

5. How can we ensure that the legacy we leave is one that honors God and positively impacts those around us, in light of Ahaz's recorded acts?
Connections to Other Scriptures
2 Kings 16
Provides a parallel account of Ahaz's reign, detailing his idolatry and political alliances, which further illustrate his departure from God's commandments.

Isaiah 7
Describes the prophet Isaiah's interactions with Ahaz, offering him a sign from God, which Ahaz rejects, showcasing his lack of faith and trust in the Lord.

2 Chronicles 29
Chronicles the reign of Hezekiah, Ahaz's son, who sought to restore the worship of Yahweh and reverse the spiritual decline initiated by his father.
Sermons
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
Sin in its IssuesW. Clarkson 2 Chronicles 28:21-27
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Acts, Beginning, Behold, Book, Judah, Kings, Matters, Recorded, Reign, Rest, Written
Dictionary of Bible Themes
2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:19-27

     8706   apostasy, warnings

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and …
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. …
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some …
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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