2 Chronicles 28:12
Then some of the leaders of the Ephraimites--Azariah son of Jehohanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai--stood in opposition to those arriving from the war.
Then some of the leaders of the Ephraimites
This phrase introduces us to a group of influential figures within the tribe of Ephraim, one of the prominent tribes of Israel. The Ephraimites were known for their strength and leadership, often playing a central role in the history of the Northern Kingdom. The mention of "leaders" here indicates individuals with authority and respect, suggesting that their actions carried significant weight within the community. Historically, Ephraim was a tribe that often found itself in conflict with Judah, yet here we see a moment of moral clarity and leadership.

Azariah son of Johanan
Azariah, meaning "Yahweh has helped," is a name that reflects a deep reliance on God. The lineage "son of Johanan" provides a historical anchor, suggesting a family known for its faithfulness or leadership. In the context of this verse, Azariah's presence signifies divine intervention and guidance, as his name implies a connection to God's assistance.

Berechiah son of Meshillemoth
Berechiah means "Yahweh blesses," and his father's name, Meshillemoth, can be translated as "recompense" or "reward." This combination of names suggests a family heritage of divine blessing and reward, which may have inspired Berechiah to act righteously. His involvement in this narrative highlights the importance of recognizing and responding to God's blessings by standing up for justice and righteousness.

Jehizkiah son of Shallum
Jehizkiah, meaning "Yahweh strengthens," is a name that conveys the power and support of God. Shallum, meaning "retribution" or "recompense," suggests a family history of justice or restoration. Jehizkiah's role in this verse underscores the theme of divine strength empowering individuals to take a stand against wrongdoing, reflecting a broader biblical principle of God empowering His people to act according to His will.

Amasa son of Hadlai
Amasa, meaning "burden" or "load," paired with Hadlai, which can mean "rest" or "refuge," presents a juxtaposition of carrying burdens and finding rest. This may symbolize the burden of leadership and the responsibility to act justly, balanced by the refuge found in God's guidance. Amasa's participation in opposing the returning warriors suggests a willingness to bear the burden of leadership to ensure justice and mercy prevail.

stood in opposition to those arriving from the war
This phrase captures a moment of moral courage and conviction. The leaders "stood in opposition," indicating a deliberate and courageous stance against actions they deemed unjust. The context here involves the aftermath of a battle where captives were taken, and these leaders recognized the need to correct a wrong. Their opposition reflects a commitment to God's laws and compassion, emphasizing the biblical principle of justice tempered with mercy. This act of standing against their own people for the sake of righteousness serves as an inspirational example of prioritizing God's commands over cultural or nationalistic pressures.

Persons / Places / Events
1. Azariah son of Johanan
A leader among the Ephraimites who took a stand against the actions of his fellow Israelites.

2. Berechiah son of Meshillemoth
Another leader who joined Azariah in opposing the mistreatment of captives.

3. Jehizkiah son of Shallum
A leader who, along with others, advocated for righteousness and mercy.

4. Amasa son of Hadlai
Part of the group of leaders who opposed the wrongful actions of the returning soldiers.

5. Ephraimites
A tribe of Israel, representing the Northern Kingdom, involved in the conflict with Judah.
Teaching Points
Courage to Stand for Righteousness
The leaders of the Ephraimites demonstrated courage by opposing the wrongful actions of their peers. As believers, we are called to stand for what is right, even when it is unpopular or difficult.

The Importance of Mercy
The leaders' actions highlight the importance of showing mercy and compassion, especially towards those who are vulnerable or oppressed. This aligns with the biblical call to love our neighbors as ourselves.

Leadership and Responsibility
True leadership involves taking responsibility and guiding others towards righteousness. The Ephraimite leaders exemplified this by intervening in a situation of injustice.

Unity in Correction
The collective action of the leaders shows the power of unity in addressing wrongdoing. As a community of believers, we should work together to uphold justice and mercy.
Bible Study Questions
1. What motivated the leaders of the Ephraimites to stand against their fellow Israelites, and how can we apply this motivation in our own lives?

2. How does the response of the Ephraimite leaders reflect the biblical principles of justice and mercy found in other scriptures?

3. In what ways can we demonstrate courage in standing for righteousness in our communities today?

4. How can we, as a church or small group, work together to address issues of injustice and oppression in our society?

5. Reflect on a time when you had to choose between going along with the crowd or standing up for what is right. What did you learn from that experience, and how can it inform your future decisions?
Connections to Other Scriptures
Isaiah 1:17
This verse calls for learning to do good, seeking justice, and correcting oppression, which aligns with the actions of the Ephraimite leaders who stood against the mistreatment of captives.

Micah 6:8
This verse emphasizes acting justly, loving mercy, and walking humbly with God, reflecting the moral stance taken by the leaders in 2 Chronicles 28:12.

Matthew 5:9
Jesus' teaching on peacemakers being blessed can be connected to the leaders' efforts to bring peace and justice in a time of conflict.
This is that King AhazT. Whitelaw 2 Chronicles 28:1-27
The Sending Back of the Captives - an Incident of the Israelitish WarT. Whitelaw 2 Chronicles 28:8-15
Divine and Human PityW. Clarkson 2 Chronicles 28:9-15
People
Ahaz, Amasa, Aram, Azariah, Azrikam, Ben, Berechiah, David, Edomites, Elkanah, Hadlai, Hezekiah, Israelites, Jehizkiah, Jehohanan, Johanan, Maaseiah, Meshillemoth, Oded, Pekah, Remaliah, Shallum, Tilgathpilneser, Timnah, Zichri
Places
Aijalon, Assyria, Beth-shemesh, Damascus, Gederoth, Gimzo, Jericho, Jerusalem, Negeb, Samaria, Shephelah, Soco, Syria, Timnah, Valley of Hinnom
Topics
Amasa, Ama'sa, Arriving, Azariah, Azari'ah, Battle, Berechiah, Berechi'ah, Berekiah, Chiefs, Confronted, Ephraim, E'phraim, Ephraim-azariah, Hadlai, Hadlai-arose, Heads, Hezekiah, Host, Jehizkiah, Jehizki'ah, Jehohanan, Johanan, Joha'nan, Meshillemoth, Meshil'lemoth, Rise, Shallum, Sons, Stood, Themselves, War
Dictionary of Bible Themes
2 Chronicles 28:1-27

     5366   king

2 Chronicles 28:9-15

     5246   captivity

Library
Costly and Fatal Help
'He sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.'--2 CHRON. xxviii. 23. Ahaz came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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