2 Chronicles 25:18
But Jehoash king of Israel replied to Amaziah king of Judah: "A thistle in Lebanon sent a message to a cedar in Lebanon, saying, 'Give your daughter to my son in marriage.' Then a wild beast in Lebanon came along and trampled the thistle.
But Jehoash king of Israel replied
This phrase introduces Jehoash, the king of Israel, who is responding to Amaziah, the king of Judah. The historical context here is crucial; Jehoash, also known as Joash, ruled the northern kingdom of Israel during a time of division and conflict between Israel and Judah. The Hebrew root for "replied" (עָנָה, 'anah) often implies a response that is not just verbal but also carries a deeper, sometimes confrontational, meaning. Jehoash's reply is not merely a conversation but a strategic and symbolic retort.

to Amaziah king of Judah
Amaziah, the king of Judah, is the recipient of Jehoash's message. His reign is marked by a mixture of faithfulness and folly, as he initially sought to follow God's commands but later turned to idolatry. The historical context of this interaction is a period of tension and rivalry between the two kingdoms. The Hebrew name "Amaziah" (אֲמַצְיָה, 'Amatsyah) means "Yahweh is mighty," which is ironic given the outcome of his confrontation with Jehoash.

saying, 'A thistle in Lebanon
The imagery of a "thistle" is significant. In Hebrew, the word for thistle (חָחוּ, chachuw) represents something small, insignificant, and easily destroyed. Lebanon, known for its majestic cedars, symbolizes strength and grandeur. The thistle, therefore, represents Amaziah's overestimation of his power and position compared to the might of Israel, symbolized by the cedar.

sent a message to a cedar in Lebanon
The "cedar" is a powerful symbol of strength, durability, and majesty. In the ancient Near East, cedars of Lebanon were highly prized for their quality and were often used in temple construction, including Solomon's Temple. The contrast between the thistle and the cedar highlights the disparity between Amaziah's perceived strength and the reality of his situation. The act of sending a message implies a challenge or a demand, which in this context, is Amaziah's challenge to Jehoash.

saying, 'Give your daughter to my son in marriage.'
This phrase is a metaphorical expression of Amaziah's presumption and arrogance. In ancient times, marriage alliances were a common way to secure peace and strengthen political ties. However, the request from the thistle to the cedar is absurd, illustrating Amaziah's overreach and lack of understanding of his own limitations.

Then a wild beast in Lebanon passed by
The "wild beast" symbolizes an unexpected and uncontrollable force that disrupts the thistle's plans. In the Hebrew context, wild beasts often represent chaos and destruction. This imagery serves as a warning to Amaziah about the consequences of his pride and the inevitable downfall that follows when one oversteps their bounds.

and trampled the thistle
The act of trampling signifies complete destruction and humiliation. The Hebrew root for "trampled" (רָמַס, ramas) conveys a sense of being crushed underfoot, leaving no trace of the thistle's former presence. This outcome serves as a powerful reminder of the dangers of pride and the importance of humility before God and others.

Persons / Places / Events
1. Jehoash (Joash) King of Israel
The king of the northern kingdom of Israel during the time of Amaziah. He uses a parable to respond to Amaziah's challenge.

2. Amaziah King of Judah
The king of the southern kingdom of Judah who challenges Jehoash to battle, demonstrating pride and overconfidence.

3. Thistle and Cedar in Lebanon
Metaphorical elements used by Jehoash to illustrate the disparity between himself and Amaziah. The thistle represents Amaziah, and the cedar represents Jehoash.

4. Wild Beast in Lebanon
Symbolizes the unforeseen consequences or forces that can easily destroy the prideful and overreaching.

5. Lebanon
A region known for its majestic cedars, used metaphorically to convey strength and stature.
Teaching Points
The Danger of Pride
Pride can lead to overconfidence and poor decision-making, as seen in Amaziah's challenge to Jehoash.

Understanding Our Limitations
Recognizing our own limitations and the strengths of others can prevent unnecessary conflicts and failures.

The Power of Humility
Humility allows us to seek God's guidance and avoid the pitfalls of arrogance.

Consequences of Ignoring Wise Counsel
Ignoring advice and warnings, as Amaziah did, can lead to downfall and destruction.

Metaphors as Teaching Tools
The use of metaphors, like the thistle and cedar, can effectively convey deeper truths and lessons.
Bible Study Questions
1. How does the metaphor of the thistle and cedar in Lebanon illustrate the relationship between Jehoash and Amaziah?

2. In what ways can pride lead to personal or communal downfall, as seen in the account of Amaziah?

3. How can we apply the lesson of humility from this passage to our daily interactions and decision-making?

4. What are some modern-day "wild beasts" that can trample our plans if we act out of pride or overconfidence?

5. How does this passage connect with the broader biblical theme of pride and humility, and what other scriptures reinforce this lesson?
Connections to Other Scriptures
Proverbs 16:18
This verse speaks about pride leading to destruction, which is a central theme in Jehoash's parable to Amaziah.

1 Kings 12:16-24
The division of the kingdom of Israel and Judah provides context for the ongoing conflicts between the two kingdoms, including the one between Jehoash and Amaziah.

Galatians 6:3
This New Testament verse warns against self-deception and pride, echoing the lesson Amaziah learns.
True and False UnionJ. Lewis.2 Chronicles 25:18
Human PresumptionW. Clarkson 2 Chronicles 25:17-24
The Battle of Beth-Shemesh; Or, the Downfall of a BoasterT. Whitelaw 2 Chronicles 25:17-24
People
Ahaziah, Amaziah, Benjamin, David, Edomites, Jehoaddan, Jehoahaz, Jehoash, Jehu, Joash, Obededom, Seir
Places
Beth-horon, Beth-shemesh, Corner Gate, Edom, Ephraim Gate, Jerusalem, Lachish, Lebanon, Samaria, Seir, Valley of Salt
Topics
Along, Amaziah, Amazi'ah, Animal, Beast, Beasts, Bush, Cedar, Crushing, Daughter, Face, Field, Joash, Jo'ash, Judah, Lebanon, Marriage, Message, Pass, Passed, Replied, Saying, Thistle, Thorn, Thorn-bush, Thorn-tree, Trampled, Treadeth, Trod, Trode, Underfoot, Wife, Wild, Woodland
Dictionary of Bible Themes
2 Chronicles 25:18

     4424   cedar
     4520   thorns

2 Chronicles 25:1-28

     5366   king

2 Chronicles 25:17-24

     7245   Judah, kingdom of

2 Chronicles 25:18-19

     5438   parables

Library
Prudence and Faith
'And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.'--2 CHRON. xxv. 9. The character of this Amaziah, one of the Kings of Judah, is summed up by the chronicler in a damning epigram: 'He did that which was right in the sight of the Lord, but not with a perfect heart.' He was one of your half-and-half people, or, as Hosea says, 'a cake not turned,'
Alexander Maclaren—Expositions of Holy Scripture

Amaziah
BY REV. J. G. GREENHOUGH, M.A. "And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this."--2 CHRON. xxv. 9. Amaziah, King of Judah, belonged to that numerous class of men who wish to stand well with both worlds. He was what we call in religious matters half-and-half. He wanted to secure the favour and protection of God without losing much or anything
George Milligan—Men of the Bible; Some Lesser-Known

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

The Unmerciful Servant.
"Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved
William Arnot—The Parables of Our Lord

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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