2 Chronicles 24:16
And Jehoiada was buried with the kings in the City of David, because he had done what was good in Israel for God and His temple.
And they buried him
This phrase indicates the honor and respect given to the individual in question, Jehoiada the priest. In ancient Israelite culture, burial practices were significant, reflecting one's status and the community's regard for the deceased. The act of burial itself is a testament to the high esteem in which Jehoiada was held, as it was a communal acknowledgment of his contributions and righteousness.

in the City of David
The City of David refers to Jerusalem, the political and spiritual center of Israel. Being buried here was a privilege usually reserved for kings and those of great importance. This highlights Jehoiada's exceptional role in the nation's history, as he was not a king but was honored as one due to his godly leadership and influence.

among the kings
This phrase underscores the extraordinary honor bestowed upon Jehoiada. It signifies that his deeds were considered on par with those of the kings of Israel. In a conservative Christian perspective, this can be seen as a foreshadowing of the New Testament teaching that true greatness in God's kingdom is measured by one's faithfulness and service to God, rather than by earthly titles or positions.

because he had done what was good in Israel
Jehoiada's actions were aligned with God's will, and he played a crucial role in guiding the nation back to faithfulness. The Hebrew root for "good" (טוֹב, tov) encompasses moral goodness, welfare, and prosperity. His life exemplified the biblical principle that righteousness exalts a nation (Proverbs 14:34).

with respect to God
This phrase indicates that Jehoiada's actions were not merely politically or socially motivated but were deeply rooted in his reverence for God. His life was a testament to the first and greatest commandment: to love the Lord with all one's heart, soul, and strength (Deuteronomy 6:5).

and His temple
Jehoiada's dedication to the temple signifies his commitment to the worship and service of God. The temple was the center of religious life in Israel, symbolizing God's presence among His people. Jehoiada's efforts to maintain and restore the temple reflect his desire to ensure that the worship of God remained central in the life of the nation.

Persons / Places / Events
1. Jehoiada
A high priest who played a crucial role in preserving the Davidic line by protecting Joash, the rightful heir to the throne, from Queen Athaliah's massacre. His influence was pivotal in guiding King Joash to restore the temple and lead the nation in righteousness.

2. City of David
This is a term often used to refer to Jerusalem, specifically the ancient part of the city where King David established his capital. It is significant as the burial place of the kings of Judah.

3. Kings of Judah
The lineage of rulers from the tribe of Judah, starting with David. Jehoiada was honored by being buried among them, highlighting his significant contribution to the kingdom.

4. Temple of the Lord
The central place of worship for the Israelites, which Jehoiada helped restore during King Joash's reign. It symbolizes the spiritual heart of the nation.

5. Athaliah
The mother of King Ahaziah of Judah, who seized power and attempted to destroy the royal line of David. Her actions set the stage for Jehoiada's intervention.
Teaching Points
Legacy of Faithfulness
Jehoiada's life teaches us the importance of faithfulness to God and His purposes. His actions had a lasting impact on the nation of Israel.

Influence of Godly Leadership
The positive influence of Jehoiada on King Joash highlights the importance of godly counsel and leadership in guiding others toward righteousness.

Honoring Those Who Serve God
The honor given to Jehoiada in his burial reflects the biblical principle of honoring those who have served God and His people well.

Commitment to God's House
Jehoiada's dedication to restoring the temple underscores the importance of prioritizing worship and the maintenance of God's house in our lives.
Bible Study Questions
1. How does Jehoiada's life and actions inspire you to be faithful in your own walk with God?

2. In what ways can you provide godly counsel and leadership in your community or family, similar to Jehoiada's influence on King Joash?

3. Reflect on a time when you have seen the impact of honoring those who serve God. How can you apply this principle in your church or community?

4. What steps can you take to ensure that worship and the maintenance of God's house remain a priority in your life?

5. How does the account of Jehoiada and Joash encourage you to trust in God's sovereignty and His ability to preserve His purposes, even in difficult circumstances?
Connections to Other Scriptures
2 Kings 11
This chapter provides a parallel account of Jehoiada's actions in protecting Joash and overthrowing Athaliah, emphasizing his role in preserving the Davidic line.

Hebrews 11:32-34
Although Jehoiada is not mentioned by name, his faith and actions align with the heroes of faith who acted courageously for God's purposes.

1 Kings 2:10
The burial of David in the City of David sets a precedent for honoring those who have served God and His people faithfully.
A Message for the AgedFairfax Goodall, M.A.2 Chronicles 24:15-16
A Noble Character and a Useful LifeW. Clarkson 2 Chronicles 24:15, 16
Religious Instructors Useful to Civil SocietyN. Emmons, D.D.2 Chronicles 24:15-16
The Life, Death, Burial, and Epitaph of a Great ManT. Whitelaw 2 Chronicles 24:15, 16
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Buried, Bury, David, Kings, Resting-place, Temple, Towards, Town
Dictionary of Bible Themes
2 Chronicles 24:15

     1655   hundreds and thousands
     5726   old age, attainment

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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