2 Chronicles 24:17
After the death of Jehoiada, however, the officials of Judah came and paid homage to the king, and he listened to them.
After the death of Jehoiada
Jehoiada was a high priest who played a crucial role in the preservation of the Davidic line by protecting Joash and orchestrating his rise to the throne. His death marks a significant turning point in the narrative. The Hebrew root for "death" (מוֹת, "moth") often signifies not just physical death but a transition or end of an era. Jehoiada's influence was a stabilizing force, and his passing represents the loss of godly counsel and leadership, which is a recurring theme in the history of Israel and Judah. This transition highlights the importance of righteous leadership and the potential consequences when it is absent.

the officials of Judah
The "officials" (שָׂרִים, "sarim") were the leaders or princes of Judah, who held significant power and influence. Historically, these officials often swayed the direction of the kingdom, either towards faithfulness to God or towards idolatry and apostasy. Their role in the narrative underscores the impact that political and social leaders can have on the spiritual direction of a nation. The officials' actions following Jehoiada's death suggest a shift in priorities and loyalties, reflecting the broader societal changes that occur when godly influence wanes.

came and paid homage to the king
The act of "paying homage" (שָׁחָה, "shachah") involves bowing down or prostrating oneself, indicating respect, submission, or allegiance. In the context of ancient Near Eastern culture, such gestures were common in royal courts and signified loyalty and support. However, this homage can also be seen as manipulative, as the officials sought to gain favor with King Joash. This phrase highlights the potential for political maneuvering and the susceptibility of leaders to flattery and influence, especially in the absence of strong, godly advisors.

and he listened to them
The phrase "he listened" (שָׁמַע, "shama") implies not just hearing but obeying or giving heed to advice. In the biblical context, listening is often associated with obedience and the direction of one's heart. Joash's decision to listen to the officials marks a pivotal moment in his reign, as it indicates a departure from the godly counsel he received from Jehoiada. This shift in allegiance and the subsequent actions of Joash serve as a cautionary tale about the importance of discerning whose counsel we follow and the potential consequences of turning away from godly wisdom.

Persons / Places / Events
1. Jehoiada
A godly priest who played a crucial role in the reign of King Joash, guiding him in the ways of the Lord. His death marked a turning point in Joash's reign.

2. Joash (King of Judah)
Initially a righteous king under Jehoiada's influence, but after Jehoiada's death, he turned away from God, influenced by the officials of Judah.

3. Officials of Judah
These leaders approached King Joash after Jehoiada's death, leading him away from the worship of Yahweh to idolatry.

4. Judah
The southern kingdom of Israel, where these events took place, highlighting the spiritual decline after Jehoiada's death.

5. Idolatry
The event marks a shift from the worship of Yahweh to idolatry, as Joash listened to the officials rather than adhering to the godly counsel he had received from Jehoiada.
Teaching Points
The Importance of Godly Counsel
Jehoiada's influence on Joash underscores the value of surrounding oneself with godly mentors and advisors.

The Danger of People-Pleasing
Joash's decision to listen to the officials rather than Godly counsel serves as a warning against prioritizing human approval over divine guidance.

The Impact of Leadership
Leaders have a profound impact on the spiritual direction of their followers. Joash's shift to idolatry led Judah astray, highlighting the responsibility of leaders to remain faithful to God.

The Need for Personal Conviction
Joash's reliance on Jehoiada's faith rather than developing his own conviction led to his downfall. Believers must cultivate a personal relationship with God.

The Consequences of Turning from God
Joash's account is a cautionary tale of the spiritual and moral decline that follows when one turns away from God.
Bible Study Questions
1. How did Jehoiada's influence shape Joash's early reign, and what can we learn about the importance of godly mentorship from this relationship?

2. In what ways did the officials of Judah lead Joash astray, and how can we apply the lessons of choosing our influences wisely in our own lives?

3. Reflect on a time when you faced the temptation to please people over God. How did you handle it, and what biblical principles can guide you in similar situations?

4. How does Joash's account illustrate the importance of developing personal convictions in faith, and what steps can you take to strengthen your own relationship with God?

5. Considering the consequences of Joash's actions, what can we learn about the long-term impact of our spiritual decisions on ourselves and those around us?
Connections to Other Scriptures
2 Kings 12
Provides a parallel account of Joash's reign, offering additional insights into his actions and the consequences of his decisions.

Proverbs 13:20
Highlights the importance of choosing wise companions, as Joash's downfall was influenced by the company he kept after Jehoiada's death.

Galatians 1:10
Discusses the dangers of seeking to please people rather than God, a mistake Joash made by listening to the officials.

1 Corinthians 15:33
Warns that bad company corrupts good character, which is evident in Joash's life post-Jehoiada.
The Downward Career of a KingT. Whitelaw 2 Chronicles 24:17-22
Sad Successive StagesW. Clarkson 2 Chronicles 24:17-25
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Bow, Bowed, Chiefs, Death, Ear, Faces, Heads, Hearkened, Homage, Jehoiada, Jehoi'ada, Judah, Listened, Obeisance, Officials, Paid, Princes, Prostrated, Themselves
Dictionary of Bible Themes
2 Chronicles 24:17-20

     5838   disrespect

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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